Beginning
1 During the first year of King Cyrus of Persia’s reign in 539 b.c., the Eternal One influenced the spirit of the Persian king to send a proclamation and written letter throughout his empire, fulfilling the Eternal’s earlier message through the prophet Jeremiah.[a]
King Cyrus actually rules the Persian Empire from 559–530 b.c., but it is in 539 b.c. when Persia finishes its conquest of Babylonian territory and Cyrus sends a decree that the Jews might return to Judah.
Cyrus’ Proclamation: 2 The Eternal One, the God of heaven, has decided to give me all the kingdoms of the world to rule as my own. In return for this, He has told me to build Him a new house in Jerusalem of Judah. 3 Any of His people living in my empire may return to Jerusalem of Judah with the help of the Eternal God. There you may rebuild the temple of the Eternal, Israel’s God, with my resources and blessing, because He is the God who lives in Jerusalem. 4 Every Jew who lives here or in any other part of my empire and wishes to return to Jerusalem should be supported by his neighbors. They should give him silver, gold, goods, and cattle for his journey and should send a freewill offering to the True God’s temple in Jerusalem.
5 The tribal leaders of Judah and Benjamin, the priests and Levites, and everyone motivated in his or her spirit by the True God prepared to return to Jerusalem and rebuild the Eternal’s temple. 6 All their neighbors gave them silver, gold, goods, cattle, and valuable things for the journey, just as Cyrus had requested, and sent freewill offerings. 7-8 Even King Cyrus commanded his treasurer, Mithredath, to return the vessels from the Eternal’s temple (which Nebuchadnezzar had taken from Jerusalem and stored in his gods’ temple) to Sheshbazzar, the prince of Judah. 9 The vessels included 30 gold basins, 1,000 silver basins, 29 extra dishes, 10 30 gold bowls, 410 silver bowls of a different pattern, and 1,000 other articles. 11 Sheshbazzar and the exiles carried a total of 5,400 gold and silver vessels from Babylon to Jerusalem.
When Nebuchadnezzar conquered any nation, he plundered the temples of the local gods and took their treasures as trophies. Judah was no exception. He plundered the Lord’s temple and put the treasures in the Babylonian gods’ temple along with the treasures of the conquered pagan gods. By returning the temple treasures to Jerusalem, Cyrus recognizes and supports the development of the Jews’ renewed government while maintaining governmental control over the nation.
2 1-2 These leaders of Israel followed Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah back to the province of Judah, to their ancestral cities or the city of Jerusalem, from their Babylonian exile at the hand of Nebuchadnezzar, king of Babylon: 3 The descendants of Parosh (2,172), 4 Shephatiah (372), 5 Arah (775), 6 Pahath-moab of the families of Jeshua and Joab (2,812), 7 Elam (1,254), 8 Zattu (945), 9 Zaccai (760), 10 Bani (642), 11 Bebai (623), 12 Azgad (1,222), 13 Adonikam (666), 14 Bigvai (2,056), 15 Adin (454), 16 Ater of Hezekiah (98), 17 Bezai (323), 18 Jorah (112), 19 Hashum (223), and 20 Gibbar (95); 21 the citizens of Bethlehem (123), 22 Netophah (56), and 23 Anathoth (128); 24 the descendants of Azmaveth (42); 25 Kiriath-arim, Chephirah, and Beeroth (743); and 26 Ramah and Geba (621); 27 the citizens of Michmas (122) and 28 Bethel and Ai (223); 29 the descendants of Nebo (52), 30 Magbish (156), 31 the other Elam (1,254), 32 Harim (320), and 33 Lod, Hadid, and Ono (725); 34 the citizens of Jericho (345); 35 The descendants of Senaah (3,630).
36 These priests returned to Jerusalem: the descendants of Jedaiah the Jeshuite (973), 37 Immer (1,052), 38 Pashhur (1,247), 39 and Harim (1,017).
40 These Levites returned to Jerusalem: the descendants of Jeshua and Kadmiel the Hodaviahites (74).
41 These singers returned to Jerusalem: the descendants of Asaph (128).
42 These sons of the gatekeepers: the descendants Shallum, Ater, Talmon, Akkub, Hatita, and Shobai (139).
43 These temple servants returned to Jerusalem: the descendants of Ziha, Hasupha, Tabbaoth, 44 Keros, Siaha, Padon, 45 Lebanah, Hagabah, Akkub, 46 Hagab, Shalmai, Hanan, 47 Giddel, Gahar, Reaiah, 48 Rezin, Nekoda, Gazzam, 49 Uzza, Paseah, Besai, 50 Asnah, Meunim, Nephisim, 51 Bakbuk, Hakupha, Harhur, 52 Bazluth, Mehida, Harsha, 53 Barkos, Sisera, Temah, 54 Neziah, and Hatipha.
55 These descendants of Solomon’s servants returned to Jerusalem: the descendants of Sotai, Hassophereth, Peruda, 56 Jaalah, Darkon, Giddel, 57 Shephatiah, Hattil, Pochereth-hazzebaim, and Ami. 58 All the temple servants and the descendants of Solomon’s servants totaled 392.
59-60 But not everyone was readily accepted into Jerusalem. These people returned to Jerusalem from the Babylonian provinces of Tel-melah, Tel-harsha, Cherub, Addan, and Immer: the descendants of Delaiah, Tobiah, and Nekoda (652). These people could not produce genealogies to prove their identities as Israelites.
61 Three priestly lines—the descendants of Habaiah, Hakkoz, and Barzillai (so called because he married a daughter of Barzillai the Gileadite)— 62 could not be located in their genealogies. Therefore they were considered ritually impure and excluded from the priesthood in case they should taint the Lord’s new temple. 63 The governor decided they should abstain from eating the most holy things until the high priest could divine answers using the Urim and Thummim. 64 This decision affected 42,360 people, 65 in addition to 7,337 male and female servants, 200 male and female singers, 66 736 horses, 245 mules, 67 435 camels, and 6,720 donkeys.
68 When some of the tribal leaders arrived at the Eternal’s temple in Jerusalem, they gave their offerings willingly, hoping to rebuild the True God’s house on the same site Solomon had used. 69 Their gifts, which the treasury used to finance the construction of the new temple, amounted to about 1,000 pounds[b] of gold, 3 tons[c] of silver, and 100 priestly garments.
70 From that time forward, the priests, the Levites, some of the people, the singers, the gatekeepers, the temple servants, and all Israel lived in their ancestral cities.
When the Jews return to Jerusalem, they are ready to reconstitute the nation and reclaim God’s promise to Abraham and their ancestors. All families are asked to prove their lineage before they return to their ancestors’ cities, and all priests are asked to do the same before they begin service at the temple. The Jewish leaders are careful that the right people return to the right places so that the new nation resembles the nation under the great kings David, Solomon, Jehoshaphat, Hezekiah, and Josiah.
Just as the Southern Kingdom’s kings made the restoration of proper worship the priority of their reforms during the monarchy, the reconstruction of the altar is the first order of business when the Jews return to Jerusalem. But they cannot be overzealous in their rebuilding. The few Israelites who have remained in the land while most of the population was exiled revere the site of the destroyed temple as holy. To immediately build the temple on the old foundations could be considered apostasy, so the Jews proceed in their reforms with caution. They don’t want to incur the wrath of God or of their new neighbors.
3 In the seventh month, the month of Tishri, when the Israelites had settled into their towns and when all of the returning Jews had gathered together in Jerusalem in preparation for the festivals, 2 Jeshua (son of Jozadak) and his fellow priests, and Zerubbabel (son of Shealtiel) and others of those returning home built a new altar of uncut stone for burnt offerings to the True God of Israel following the law of Moses, the man of the True God. 3 The men built the altar on the ruined foundation of Solomon’s altar because they feared those who were left behind in the land during the exile. Jeshua and the priests burned offerings to the Eternal each morning and evening 4 and celebrated the Feast of Booths just as Moses had prescribed, offering the required number of burnt offerings each day. 5-6 The daily burnt offerings to the Eternal began on the first day of the seventh month, and when the Feast of Booths ended, our continual offerings did not. They gave burnt sacrifices for the new moons and all of the Eternal’s prescribed festivals, and everyone’s freewill offerings were given to Him.
But the foundation of His temple had not been laid. 7 Jeshua, Zerubbabel, and their fellow returning expatriates exercised King Cyrus of Persia’s permission to pay masons and carpenters and send food, drinks, and oil to the Sidonians and Tyrians in exchange for a shipment of Lebanese cedar by sea to Joppa.
8 In the second month of the second year after they had begun preparations for the True God’s temple in Jerusalem, Zerubbabel (son of Shealtiel), Jeshua (son of Jozadak), and the priests and Levites and all who had been exiled, began construction of the Eternal’s temple. The Levites 20 years old and older oversaw the construction, 9 and Jeshua and his relatives, Kadmiel and his sons, the descendants of Judah, oversaw the True God’s temple laborers, the descendants of Henadad and their brothers the Levites.
10 After the laborers had laid the Eternal’s temple foundation, the priests and Levites praised the Eternal as their beloved King David of Israel had prescribed. The priests dressed in their vestments and played trumpets, the Levite descendants of Asaph played their cymbals, 11 and together they sang praises and gave thanks to the Eternal.
Priests and Levites: We praise him because He is good and because of His continual and loyal love for Israel.
All the people joined in, shouting praises to the Eternal because the foundation of His temple was complete. 12 But in the midst of those praises, the priests, Levites, and tribal leaders who remembered the first temple wept loudly when they saw it because they knew this temple could never be as grand as Solomon’s. 13 There were shouts of joy intermingled with cries of sorrow, and the entire ensemble grew so loud it could be heard a great distance away.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.