Beginning
18 In spite of his great wealth and honor, Jehoshaphat still wanted an alliance with the Northern Kingdom. So he arranged for his son, Jehoram, to marry Athaliah, the daughter of Ahab, the king of Israel. 2 Several years later, Jehoshaphat traveled north to Samaria (Israel’s capital city) to visit Ahab, and Ahab prepared a feast. He used this feast of sheep and goats to entice Jehoshaphat and his entourage into attacking Ramoth-gilead.
Ahab (to Jehoshaphat): 3 I want to recover Ramoth-gilead from the Arameans and return it to my own country. Will you help me attack it?
Jehoshaphat: You and I and all of our people are brothers, descended from the same ancestor, Jacob. We will certainly help you in the battle. 4 But first I want to know if the Eternal agrees with your aggression. Let’s consult some of His prophets.
5 Then Ahab assembled 400 court prophets, who wanted to appease their king.
Ahab (to the prophets): Should we fight Ramoth-gilead or not?
Prophets: Go up to Ramoth-Gilead. You will win because the True God will give the city to you.
Jehoshaphat: 6 Is there a prophet of the Eternal, not just one of your own court prophets, whom we can ask?
Ahab: 7 There is only one prophet of the Eternal here, Micaiah, son of Imla, but I hate him and distrust his prophecies. He always prophesies evil about me and my country, never anything good.
Jehoshaphat: You should not say such a thing about a prophet of the Lord.
Ahab (to an officer): 8 Bring Micaiah, Imla’s son, to us quickly.
9 While they waited for Micaiah to arrive, Ahab and Jehoshaphat each sat on his own throne in his unique robes on the threshing floor inside Samaria’s gate. All the prophets were revealing their divine insights to the kings, 10 and Zedekiah, son of Chenaanah, cast iron horns to illustrate his prophecy.
Zedekiah (with the horns): The Eternal says, “With these horns you will stab the Arameans until they are destroyed.”
Prophets: 11 Go up to Ramoth-gilead. You will win because the Eternal will give the city to the king.
12 When the messenger who went to summon Micaiah found him, he told Micaiah of the other prophets’ unanimous blessing for the battle. The messenger asked that Micaiah agree with the other prophets and support the battle. 13 Micaiah swore by the Eternal that he would only speak what the True God told him. He would not go along with the crowd just to please Ahab.
Ahab: 14 Micaiah, should we fight Ramoth-gilead or not?
Micaiah: Go up to Ramoth-gilead. You will win because the city will be given to you.
Ahab: 15 How many times must I persuade you to tell me nothing but the truth when you claim to use the authority of the Eternal?
Micaiah: 16 I saw all Israel wandering aimlessly on the mountains, like sheep without a shepherd. Then I heard the Eternal say, “These have no master. Let each of them go his own way and return to his own house in peace.”
Ahab (aside to Jehoshaphat): 17 Didn’t I tell you that he prophesies only evil about me?
The prophets often use the “bad shepherd” metaphor to demonstrate how Israelite and Judean kings do not rule their people well.
Micaiah: 18 Hear what the Eternal One says. I saw Him sitting on His throne, with the armies of heaven flanking Him, 19 asking, “Who will entice Ahab, king of Israel, to go up to Ramoth-gilead and die there?”
The heavenly soldiers were murmuring to each other 20 when a spirit stepped before the Eternal and answered, “I will entice him.”
The Eternal One questioned, “How?”
21 “I will mislead all of his prophets so that he will go to his death willingly and unaware.”
Then He said, “You will indeed entice him. Go, and do as you have said.”
22 In this way, the Eternal has deceived your prophets and proclaimed your death.
23 Then Zedekiah, son of Chenaanah, slapped Micaiah.
Zedekiah: Which way did that enticing spirit from the Eternal pass when he left me and entered you, prompting your ridiculous oracle?
Micaiah: 24 Seer, you won’t see anything until the day when you enter an inner room to hide yourself.
Ahab: 25 Take Micaiah to Amon (the governor of the city) and to my son Joash. 26 Tell them I said to imprison this man and feed him only a little bread and water until I return from this battle safely.
Micaiah: 27 If you do return safely, then the Eternal has not spoken through me. Everyone, listen to me and remember my words.
28 So Ahab, king of the Northern Kingdom, and Jehoshaphat, king of the Southern Kingdom, attacked Ramoth-gilead together.
Ahab (to Jehoshaphat): 29 I will wear a disguise when we go into battle, but you should wear your royal robes.
Both men did as Ahab suggested, Jehoshaphat in his robes and Ahab in his disguise, and they attacked Ramoth-gilead.
30 Meanwhile, the Aramean king (who occupied Ramoth-gilead) had commanded the captains of his chariots to target only Ahab. 31 When they saw Jehoshaphat in the royal robes, they assumed that he was the king of Israel, not knowing that Judah had joined Ahab in the battle. The Aramean chariots pursued Jehoshaphat, but he called out to the Eternal for help. The True God diverted them. 32 When the captains of the chariots realized he was not Ahab, they retreated.
33 Meanwhile, an archer randomly shot an arrow that landed in a joint of Ahab’s armor.
Since Ahab has not worn his royal robes on the battlefield, the archer never knows whom he has hit.
Ahab (to his chariot driver): Turn around, and take me away from the battlefield. I am severely injured.
34 The battle continued all day, but Ahab could only prop himself up in his chariot. So he watched from his chariot in front of the Arameans. At sunset, he died.
19 Then Jehoshaphat returned safely to his house in Jerusalem. 2 When he arrived, Jehu (the son of Hanani the seer whom Asa imprisoned for predicting wars against Judah) greeted the king.
Jehu: Should you aid the wicked and align yourself with those who hate the Eternal? If you do, you will bring the wrath of the Eternal upon yourself. 3 In spite of helping God’s enemies, there is still some good in you—you did remove the Asherah idols from Judah and seek the True God.
4 Unlike his father Asa, Jehoshaphat did not punish the seer for his message. Instead, the king dedicated himself to drawing his nation closer to the Eternal One, the True God of their ancestors. He lived in Jerusalem, but he traveled among his people from Beersheba in the South to the hill country of Ephraim in the North. 5 Jehoshaphat, whose name means “the Lord judges,” appointed judges throughout the land—in the fortified cities of Judah, one at a time.
Jehoshaphat (to the judges): 6 When you are rendering your judgments, consider them carefully. When you judge, you are representing the Eternal, who is with you when you render a verdict, not man or any institution. 7 Be guided by your fear of Him. Act carefully because the Eternal One, our True God, is never associated with unrighteousness, partiality, or bribery.
8 In Jerusalem, Jehoshaphat appointed judges from three specific groups: the Levites, the priests, and the tribal leaders of Israel. They enacted the Eternal’s judgments and presided over the daily disputes among the citizens of Jerusalem.
Jehoshaphat (commissioning his judges): 9 You will faithfully and wholeheartedly perform these duties in the fear of the Eternal: 10 instruct your brothers about the various laws (so they and you will be innocent before the Eternal and all of you will avoid His anger) whenever any city dweller brings you subjective cases where the right decisions are not apparent, cases where you must choose who is justified in bloodshed or how to interpret the laws and commandments. 11 Amariah, the chief priest, will be in charge of all that pertains to the Eternal; Zebadiah, the son of Ishmael and leader of the Judahites, will be in charge of all that pertains to governance; and the Levites will be your officers. If you act decisively, then the Eternal is a part of your good actions.
20 After Jehoshaphat had solidified his throne by fortifying the nation and appointing regional judges, the Moabites, Ammonites, and some Meunites[a] decided to attack him. 2 Jehoshaphat heard about their plans.
Messengers: A huge army is quickly approaching Jerusalem. They are coming from Edom[b] beyond the Dead Sea, but they have already reached Hazazon-tamar (that is Engedi on the shore of the Dead Sea, about two days southwest of Jerusalem).
3 Jehoshaphat was afraid, so he sought the Eternal and required all Judah’s citizens to fast. 4-5 Everyone gathered together in Jerusalem from cities all over Judah to seek help from the Eternal. Jehoshaphat joined the assembly in the newly restored court at the Eternal’s house and 6 prayed before the people.
Jehoshaphat: O Eternal One, the True God of our ancestors, You are the True God in the heavens and the ruler over all the kingdoms and nations! You are so strong that none can survive when they oppose You. 7 O our True God, You demonstrated that power when You exiled inhabitants of this land for Your people, Israel, and gave it to Your friend Abraham’s children forever. Please demonstrate it again, now, as we are attacked. 8 We have lived here and built a sacred house honoring Your reputation. Now we will remind You of Solomon’s words: 9 “If we encounter disaster or disease from wars, judgment, pestilence, or famine, then we will come to this house where You are and where your reputation is honored and beg for Your help. You will hear our cries and rescue us.”
10 Now is the time to ask for Your help. Men from Ammon, Moab, and Mount Seir (the region in Edom which You stopped Israel from destroying when they left Egypt) 11 are rewarding our ancestors’ mercy by coming to steal our inheritance, which is Your land and which You gave to us. 12 Our True God, won’t You judge them? We can do nothing to stop this huge army from attacking us; we don’t know what to do, so we are asking for Your help.
13 All Judah (men and women, children, and infants) were waiting in front of the Eternal’s temple when Jehoshaphat asked this. 14 There, the Spirit of the Eternal descended on a Levitical singer, Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite son of Asaph).
Jahaziel: 15 Listen to me, all Judah, citizens of Jerusalem, and King Jehoshaphat. The Eternal has responded to your pleading: “Do not fear or worry about this army. The battle is not yours to fight; it is the True God’s. 16 Tomorrow, they will travel through the ascent of Ziz. Meet them at the end of valley before the wilderness of Jeruel. There, I will be watching. 17 Stand and watch, but do not fight the battle. There, you will watch the Eternal save you, Judah and Jerusalem.”
Do not fear or worry. Tomorrow, face the army and trust that the Eternal is with you.
18 Jehoshaphat bowed his head low, and all the assembly fell prostrate before the Eternal and worshiped Him with reverence. They trusted the Lord completely. 19 Meanwhile, the Levite families of the Kohathites and Korahites stood up to praise the Eternal One, True God of Israel, with very loud voices.
20 Early the next morning they went out to the wilderness of Tekoa. There Jehoshaphat’s message to Judah was not about courage in battle.
Jehoshaphat: Listen to me, Judah and inhabitants of Jerusalem. Trust in the Eternal One, your True God, not in your own abilities, and you will be supported. Put your trust in His words that you heard through the prophets, and we will succeed.
21 Having addressed his people, Jehoshaphat asked those who sang to the Eternal to lead the army and praise His magnificence and holiness.
Chorus (singing): Give thanks to the Eternal because His loyal love is forever!
22 As they sang and praised, the Eternal was ready to cause great confusion in battle for the men from Ammon, Moab, and Mount Seir (in Edom) who had come to attack Judah. They were utterly defeated, turning on one another. 23 The Ammonites and Moabites attacked the men from Mount Seir, destroying them completely. Then, the Ammonites and Moabites turned on each other. 24 When all was quiet, Judah looked out of the watchtower in the wilderness and saw a great army of corpses fallen on the battlefield. No one had escaped. 25 Then Jehoshaphat and his people took various goods, clothing, and valuables off the dead bodies and seized the abundant livestock. There was so much that it took three days to recover it all. 26 On the fourth day, they assembled in the valley of Beracah, where they had blessed the Eternal and where He had blessed them with a victory, and named the place, “The Valley of Beracah,” as it is still known today.
27 Every man of Judah and citizen of Jerusalem followed Jehoshaphat back to Jerusalem, joyous because the Eternal defeated their enemies. 28 They paraded into Jerusalem with harps, lyres, and trumpets and up to the Eternal’s house.
29-30 For the rest of his reign, Jehoshaphat’s kingdom was peaceful because the Eternal had fought the Southern Kingdom’s enemies, making all the surrounding kingdoms fear the True God.
Although Jehoshaphat is fully committed to God, his reign is not without trials. He fights many battles against his neighbors and is successful because of his reliance on God. God uses these battles to give him greater power and more territory in the region.
35 But Jehoshaphat, king of Judah, acted wickedly, making a trade alliance with Ahaziah, king of Israel. 36 They decided to build ships to go to Tarshish, constructing them in Ezion-geber. 37 Eliezer (son of Dodavahu of Mareshah) interpreted Jehoshaphat’s actions and predicted the future.
Eliezer: Because you made an alliance with Ahaziah, the Eternal will destroy your works.
Jehoshaphat found that the ships were broken and could not go to Tarshish as they had intended.[c]
31 This is an account of Jehoshaphat’s reign over Judah. He was 35 years old when he became king, and he ruled in Jerusalem 25 years. His mother was Azubah (daughter of Shilhi). 32 Jehoshaphat did as his father Asa had done, obeying the Eternal. 33 In spite of his intentions, the high places remained and the people had not yet looked to the True God of their ancestors. 34 The other actions of Jehoshaphat, from his birth to his death, are recorded in the annals of Jehu (son of Hanani) in the book of the kings of Israel.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.