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2 Chronicles 2-5

Having amassed his wealth, Solomon fulfilled God’s prediction that David’s son would build His house. Solomon decided to build a house honoring the reputation of the Eternal, a temple, and a house for himself, a palace. First Solomon procured the stone: 80,000 men would quarry it in the mountains, 70,000 men would carry it, and 3,600 men would supervise them. Then Solomon wrote to Huram, king of Tyre, asking for cedar.

Solomon: I come to ask for your fine cedarwood, just as my father David did so he could build his royal palace. Please do the same for me.

I am preparing to build a temple honoring the reputation of the Eternal One my God. It will be dedicated to Him and will be the site of our religious practices. There we will perform all the duties He perpetually requires of Israel: burning fragrant incense before Him, preparing the unleavened bread continually, and giving burnt offerings each morning and evening, on Sabbaths, new moons, and appointed feasts of the Eternal One our God. This temple must be great because our True God is more powerful than all the other gods. Though no one can build a house for Him because He inhabits the heavens and beyond, I am humbly building a place where we can encounter Him and burn incense before Him.

This temple on the elevated area overlooking the city of Jerusalem is truly remarkable. Moving from the outer court area, one observes a massive 15 by 30 foot altar to ritually sacrifice clean land animals and a huge “sea” or wash container 7½ by 15 feet to ceremonially wash the priests before they enter the next two areas: the holy place and the most holy place.

Moving into the actual temple structure is similar to being transported into the heavens. One passes between two larger-than-life tree-like columns and then into a brilliant golden room decorated with trees, pomegranates, winged creatures, and jewels. Upon entering the holy place during the eastern sunrise, one would be blinded as though looking into the sun. Then as the worshiper ascends the stairs, the most holy place has two enormous winged creatures flanking the Eternal’s temple footstool, the covenant chest. This room images the very heavenly throne room. To visualize and enter Solomon’s temple is to visualize and enter the heavens.

To this end, send me a man who can work gold, silver, brass, and iron; sew with purple, crimson, and violet fabrics; and engrave. Your servant will aid the skilled men whom David, my father, provided for me in Judah and Jerusalem. Send me cedar, cypress, and algum timber from Lebanon, for I know your servants can skillfully cut timber from Lebanon; My servants will work with your servants to prepare an abundance of timber for me to use in the temple, which will be great and wonderful. 10 I will pay your servants, the carpenters, 125,000 bushels of crushed wheat, 125,000 bushels of barley, 116,000 gallons of wine, and 116,000 gallons of oil.

Huram (in a letter answering Solomon): 11 Because the Eternal loves His people, He has made you their king. 12 The Eternal One, the God of Israel, creator of heaven and earth, is to be praised for giving King David such a wise son, endowed with discretion and understanding, who will build houses for both the Eternal and for himself.

13-14 I am sending Huram-abi, a discerning man skilled in gold, silver, bronze, iron, stone, and wood; in purple, violet, and crimson linen and other fabrics; in engravings; and in executing any design. He is the son of an Israelite woman (from the tribe of Dan) and a Tyrian father, so he will work well with your skilled men and with those of my lord David, your father. 15-16 In addition to sending workers, we will cut the timber you need from Lebanon and float it down the coast to Joppa, so that you then may transport it up to Jerusalem. When the men and supplies arrive at Joppa, please send your servants, my countrymen, the wheat, barley, oil, and wine you have promised them.

17 In preparation for the building projects, Solomon ordered a census to count only the foreigners residing in Israel. This census differed from his father’s census, which counted everyone in the nation. There were 153,600 foreigners living in Israel: 18 80,000 men would quarry stone in the mountains, 70,000 men would carry it, and 3,600[a] men would supervise their work.

These foreigners are not paid day laborers; they are slaves forced to build a temple they may never enter. This scenario is similar to the Hebrews’ forced labor in Egypt and to the Israelites’ eventual forced labor in Babylonia. But one thing makes Solomon’s rule over them different: he presumably follows the laws of God regarding slaves (Leviticus 25:39–55). These laws specify that slaves may come from surrounding nations, must be treated fairly, and must be released in the jubilee year (a prescribed time every 50 years when debts are forgiven, seized land returns to its original owners, and slaves are freed).

1-2 Having assembled the materials and workers for the temple, Solomon began to build the Eternal’s temple on the second day in the second month of the fourth year of his reign. He built it in Jerusalem on Ornan the Jebusite’s threshing floor (which David had purchased and consecrated) on Mount Moriah (where Abraham had been willing to sacrifice Isaac to God generations before).

When Solomon prepared the plans of the True God’s temple, he modeled the design after temples in Syria and Canaan. The length was 90 feet and the width was 30 feet. The length of the front porch was as wide as the temple (30 feet), and it was 30 feet[b] high. The rooms of the temple were highly ornamented. The porch was gilded inside. The main room was paneled with gilded cypress wood and engraved with palm trees and ornamental chains. The entire temple was decorated with precious stones and gilded with gold from Parvaim. 7-9 Even the supports and fasteners were gilded—the beams, the thresholds, the walls, the doors, and the nails (which weighed 20 ounces each). The walls were engraved with winged guardians, and the upper rooms were gilded.

The most holy place, which was located at the rear of the temple, was a 30-foot square room gilded with 23 tons of gold—the same amount that David paid for the temple site. 10 Inside the most holy place were two gilded, sculpted winged creatures, 11-12 each with a wingspan of 15 feet.

These fantastic creatures with bird wings, human faces, and animals’ body parts protect the covenant chest, and together they act as God’s footstool in the temple.

Each cherub touched one wing to the wall of the room and the other wing to the other cherub. 13 Together, their wings spanned across the room guarding the most holy place facing the main room and standing upright on their feet. 14 A veil of violet, purple, and crimson fabrics and fine linen, embroidered with winged creatures, covered the entrance to the most holy place.

15-17 Before the porch stood two columns, 52 feet high, crowned with 90-inch-high capitals. Solomon made decorative chains in the most holy place, adorned them with 100 pomegranates, and draped them on the tops of the columns. The column on the right was named Jachin, meaning “He establishes,” and the column on the left was named Boaz, meaning “He strengthens.”

The temple altar was bronze and incredibly large—30 feet long, 30 feet wide, and 15 feet high.

2-5 A large basin, called “the sea,” was cast—15 feet in diameter, 90 inches deep, 45 feet in circumference, and 3 inches thick. The brim was shaped like a lily blossom or like the lip of a cup with figures[c] cast in two rows all around it, 10 figures every 18 inches, and held 18,000 gallons.[d] The basin was supported by a rectangular stand made of 15-foot-tall statues resembling oxen. The 12 oxen were in two rows, three facing each direction with their hind ends at the center of the stand, all cast in one piece. The priests used the sea to cleanse themselves, but offerings were washed in other basins. Ten smaller basins flanked the sea, five on the right and five on the left, and the burnt offerings were cleansed in those before they were sacrificed. 10 The sea stood on the right side of the house, facing southeast.[e]

Ten golden lampstands were cast according to God’s requirements, and they were in the temple, five on the right and five on the left. Next to the lampstands were ten tables, five on the right and five on the left, and the temple was stocked with 100 golden bowls. Then the court of the priests, the great court, and its bronzed doors were built.

11 Huram, who was sent by the king of Tyre to help Solomon, made the pails, shovels, and bowls. When he finished his duties for the construction of the temple, he had made 12 the two columns, their capitals, the globes of the capitals, and the two networks of decorative chains covering the two globes of the capitals. 13 On the chains were 400 pomegranates—two rows of pomegranates on each network that covered the globes of the capitals on the pillars. 14-15 He had also made the sea with the twelve oxen underneath, the basins, and their stands. 16 Huram-abi used polished bronze for the pails, shovels, forks, and all other utensils commissioned by King Solomon and used in the Eternal’s house. 17-18 Great quantities were cast in the clay molds on the banks of the Jordan River between the cities of Succoth and Zeredah with an immeasurable amount of bronze.

The magnificence of the temple is reflected in the amount of gold Solomon used.

19 He made everything inside the house of the True God, including the golden altar; the tables (which displayed the unleavened bread); 20 the golden lampstands (which burned in front of the most holy place as required); 21 the flowers, the lamps, and the tongs (all of pure gold); 22 the snuffers, the bowls, the spoons, and the fire pans (all of solid gold); and the entrance to the house, the inner doors accessing the most holy place, and the doors of the main room (all of gold).

When all this work was completed for the Eternal’s house, Solomon brought in the silver, gold, and utensils, which his father, David, had dedicated for use in His temple. These things were stored in the True God’s temple treasuries, where they would be guarded by the Levites.

Just as his father had done when he moved the covenant chest to Jerusalem, Solomon assembled all of Israel (the generals, the judges, and every tribal leader) to move the covenant chest of the Eternal from the city of David (also called Zion) into the new temple in the seventh month. First all the men of Israel celebrated a feast with the king, 4-5 and when the elders of Israel arrived, the Levites who were priests carried the covenant chest, the congregation tent, and all the holy utensils in the tent to the temple. As King Solomon and the assembly stood before the covenant chest, they sacrificed innumerable sheep and uncountable oxen. 7-8 Following the sacrifices, the Levitical priests carried the covenant chest of the Eternal to its new home in the most holy place, under the protective wings of the creatures that covered the covenant chest and its carrying poles. These poles were so long that their ends could be seen in front of the most holy place (although they were not visible outside), and they are there today. 10 Only the two tablets Moses received on Mount Horeb (where the Eternal made a covenant with the Israelites after they left Egypt) were inside the covenant chest.

11 When the Levitical priests returned to the crowd from the most holy place (for all the priests who were present had sanctified themselves for this special occasion, regardless of their duties), 12 all the Levitical singers (Asaph, Heman, Jeduthun, and their sons and their relatives) were wearing fine linen, standing east of the altar, playing cymbals, harps, and lyres, along with priests blowing 120 trumpets. 13 In unison, the musicians and singers with trumpets and cymbals and instruments praised and glorified the Eternal.

Levitical Choir: He is good! His loyal love will continue forever!

At the sound of the music, the Eternal’s temple was filled with a cloud, the glory of God, 14 which prevented the priests from continuing to minister to the Eternal. The descent of the glory of God filled the house of the God of Israel.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.