Beginning
12 Rehoboam traveled to Shechem, a border city between Ephraim and Manasseh, because the entire community of Israel had gathered there to install him as the new king. 2 Jeroboam (Nebat’s son) received word of this while he was living in Egypt, hiding from King Solomon. 3 Then the people of the northern tribes called for Jeroboam, and with him the entire community of Israel spoke to Solomon’s son, Rehoboam.
Jeroboam and Israel: 4 During your father’s time, he weighed us down with heavy workloads and caused us much suffering. We have come here to ask you to lighten the load your father laid upon us. If you do so, we will be your willing servants.
Rehoboam: 5 Go away for three days, then come back to me. I need to think this over.
The people left.
6 King Rehoboam then went to talk with the elders who had been in the service of his father, Solomon, when he was alive. He asked for their advice on this matter.
Rehoboam (to the elders): I have come here for your wisdom. What guidance do you have for me? What should I say to these people who are asking me to lighten their workload?
Elders: 7 Serve your people today; do exactly as they ask, and offer them kind words and encouragement. If you serve them in this way today, then they will be devoted to you and will serve you forever.
8 But Rehoboam ignored the advice of the elders. Instead he went to consult his childhood friends—the young men with whom he had grown up and who served him.
Rehoboam: 9 What guidance do you have for me? What should I say to these people who have made this request to me: “Lighten our load, the one your father has placed upon us”?
Young Men: 10 When you meet again with these people who have made this request to you: “Your father weighed us down with heavy workloads and caused us much suffering. We ask you to lighten the load your father laid upon us,” speak firmly: “You think my father was hard on you? My little finger is more potent than my father’s loins! 11 My father weighed you down with a heavy load, but I will make your load even heavier. My father used whips to command you, and you thought that was harsh. I will use a scourge with the sting of scorpions.
12 Jeroboam and all the people of Israel came back to meet with Rehoboam after they had been away for three days. They did this because Rehoboam had given them this instruction: “Go away for three days, then come back to me.” 13 So Rehoboam spoke to the people in a tyrannical tone and completely ignored the advice of the experienced elders. 14 Rehoboam instead heeded the advice of the young men with whom he had grown up.
Rehoboam: My father weighed you down with a heavy load, but I will make your load even heavier. My father used whips to command you, and you thought that was harsh. I will use a scourge with the sting of scorpions.
15 After King Rehoboam had finished speaking to Jeroboam and the Israelites, the king did not listen to them as the Eternal intended. Thus Rehoboam fulfilled the promise the Eternal One gave through the prophet, Ahijah the Shilonite, to Jeroboam (Nebat’s son). 16 The people of Israel realized the king had not listened to them.
Israelites: What lot of David’s belongs to us?
We have no inheritance in Jesse’s son;
Go back to your tents, Israel!
Take care of your own house, David! There is no good news for us!
The Israelites left and went back to their homes. 17 But Rehoboam ruled over all the Israelites who lived in the cities that were a part of Judah. 18 Rehoboam sent Adoram (commander over the forced workers) to compel the Israelites to end their rebellion, but the entire community of Israel killed him with stones. Afraid for his life, King Rehoboam quickly got into his chariot to run back to Jerusalem. 19 Israel has been in conflict with David’s house ever since.
20 Now when the entire community of Israel received word that Jeroboam had returned, they invited him to the assembly where they made him king over the entire Kingdom of Israel. Only the tribe of Judah was still devoted to David’s house.
21 When Rehoboam arrived in Jerusalem, he gathered together the tribes of Judah and Benjamin. There were 180,000 handpicked warriors gathered together in a plot to battle against Israel in order to get the kingdom back under the rule of Rehoboam, Solomon’s son. 22 But the word of the True God visited Shemaiah, the man of God.
Eternal One: 23 Go talk to Rehoboam, Solomon’s son, who is now Judah’s king. Give Rehoboam, the house of Judah, the tribe of Benjamin, and all the people 24 this message of the Eternal: “Do not wage war against your brothers, the Israelites. Every warrior should put down his sword and spear without further delay and return to his home. This change in power is from Me.”
They honored the message of warning from the Eternal, returned to their homes, and did exactly as He had instructed them to do.
25 In Israel Jeroboam fortified Shechem in the hilly land of Ephraim. He lived there for a time, then he took on another project and fortified Penuel.
Jeroboam (in his heart): 26 It is possible that the kingdom might return to the house of David. 27 If these people make sacrifices in the Eternal’s temple in Jerusalem, then their hearts will go back to their lord, even to Rehoboam, Judah’s king. They will surely execute me and go back to Rehoboam, Judah’s king.
28 The king sought out advice and then cast two calves out of gold.
Jeroboam (to Israel): It’s too difficult for you to travel all the way to Jerusalem to make your sacrifices. These are your gods, Israel, who led you out of Egypt.
29 Jeroboam placed one of the golden calves in Bethel and the other in Dan. 30 This was a horribly wicked sin. People even traveled with the golden calf in a religious procession when it was placed in Dan. 31 Jeroboam constructed temples on high places, and he appointed men to be priests who were not descendants of Levi.
32 Jeroboam instituted a festival on the fifteenth day of the eighth month. It was similar to the Feast of Booths that is celebrated in the seventh month in Judah.[a] He then approached the altar in Bethel and offered sacrifices to the golden calves he had crafted. While he was doing this, he instructed the priests of the country’s high places to serve in Bethel. 33 Jeroboam then approached the altar in Bethel on the fifteenth day of the eighth month to make sacrifices according to a plan he had devised. There, he instituted this festival for all the Israelites. Then he approached the altar and burned incense.
In his zeal to solidify the worship of the Lord in the Northern Kingdom, Jeroboam inadvertently dooms the Israelites’ relationship with God by making changes to God’s laws. Instead of worshiping no idols, the Northern Kingdom has two golden calves. Instead of worshiping at the temple in Jerusalem, the Israelites worship at various shrines like the one at Bethel. Instead of relying on the Levites, others can become priests and approach the altar. Finally, instead of following God’s calendar, Jeroboam brings with him the Egyptian calendar from his time in exile, thus altering the observance date of every sacred festival in the Northern Kingdom. The unwillingness to conform to God’s worship requirements will devolve into outright rebellion on the part of Israel.
13 A man of God from Judah arrived in Bethel because the Eternal One had told him to go there for a divine purpose. He arrived in the city while Jeroboam was burning incense at the altar. 2 The prophet proclaimed the message of the Eternal against the altar.
Man of God: Altar, altar, listen closely! This is the message of the Eternal: “A boy named Josiah will be born of David’s royal bloodline, and he will sacrifice the priests of the high places upon your back. O what irony: the bones of the priests will burn at the very spot where, just the day before, the priests burned incense.”
3 The prophet offered a sign that day.
Man of God: The Eternal One has revealed what the sign will be: “The altar will split in two, and the countless ashes of fat will fall out.”
4 The king heard the threatening message that the man of God boldly proclaimed against the altar in Bethel.
Jeroboam (raising his hand): Grab hold of him! He’s dangerous!
When Jeroboam raised his hand from the altar, it shriveled up instantaneously, and he could not bring it back to his body. 5 The altar broke apart, and the ashes of fat fell out of the altar. This sign occurred exactly as the man of God said it would in the message he gave from the Eternal One.
Jeroboam (to the man of God): 6 I beg you to intercede quickly with the Eternal, your True God, and ask Him to make my hand normal again.
So the man of God called upon the Eternal, and Jeroboam’s hand became normal again, as if it had never changed.
Jeroboam: 7 Now accompany me to my house for refreshment, and I will give you something in return for the good you have done me.
Man of God: 8 Even if you offered to give me half of your estate, I would not accompany you. I would not eat a crumb or drink water from your table. 9 The Eternal gave me clear instructions. He said, “While you are there, do not eat a crumb or drink water. Do not travel back the way you came.”
Certainly God’s requirements seem to be unreasonable. In fact, they are! Only by requiring something so arbitrary can God test the man’s dedication to Him.
10 So the man of God took a different path from the one he had originally traveled to Bethel.
11 There was an old prophet who lived in Bethel. The old prophet’s sons heard about the sign the man of God had performed and about the words he spoke to the king, and they relayed these things to their father.
Prophet (to his sons): 12 Where did the man of God go? I would like to see him.
The old prophet’s sons had seen which way the man of God from Judah had gone, so they told their father which direction to take.
Prophet (to his sons): 13 Get the donkey ready. I’m going to find the man of God.
The old prophet’s sons saddled the donkey, and the father got on it and went to find the man of God. 14 Along his journey, he found the man of God resting beneath an oak tree.
Prophet (to the man of God): There’s been talk of a man of God from Judah who performed a sign for Jeroboam. Are you that man?
Man of God: Yes, I am.
Prophet: 15 Accompany me back to my house, and eat my bread. Surely you must be hungry.
Man of God: 16 I will not accompany you to your house, and I will not eat your bread or drink your water here. 17 The Eternal One gave me clear instructions when He said, “While you are there, do not eat a crumb or drink water. Do not travel back the way you came.”
Prophet: 18 But you see, I, too, am a prophet, just as you are. One of the Eternal’s heavenly messengers brought me this word of the Eternal: “Escort the man of God back to your house, feed him your bread, and let him drink your water.”
But the old prophet lied. 19 The man of God trusted the old prophet and accompanied him back to his house, where he ate bread and drank water.
20 While they were sitting at the prophet’s table, the Eternal gave a grim message to the prophet who brought the man of God to his house. 21 He spoke it to the man of God who was from Judah.
Prophet: This is the urgent message of the Eternal One: You have strayed from His strict instructions. You have not honored the command of the Eternal, your True God. 22 Instead, you have eaten bread and drunk water here, even after He gave you this instruction: “Do not eat a crumb or drink water while you are there.” Therefore you will not be buried in the place of your fathers.
To be buried away from one’s family is the ultimate curse. In ancient Israel, a connection is retained between the living and the dead. The ancestors are to be buried somewhere on the family land, legally securing forever the land for the living family members. The living family members, by taking care of that land, care for their ancestors in the afterlife. If someone is buried away from his ancestral home, then the quality of his afterlife is in question.
23 After having a sobering meal and some water, the prophet prepared his donkey for the man of God. 24 While the man of God was traveling on the donkey, he was killed by a lion and his body fell to the ground, right in the middle of the road. 25 It was the strangest sight, for the donkey and the lion both remained standing beside the man’s body. People walked by on the road and saw the body of the man of God with the lion standing beside it. The people brought word of this strange sight to the city of the old prophet.
Prophet (hearing the news): 26 The dead body is that of the man of God. He strayed from the Eternal’s strict directions so He has sent the lion to tear him to pieces and kill him, just as He said would happen.
27 (to his sons) Prepare the donkey so that I can ride it. I must go retrieve the body of the man of God.
And so his sons saddled the donkey for him. 28 The prophet traveled to the body of the man of God. The donkey and the lion remained standing beside it on the road. The strange thing is that the lion had not tried to eat any of the dead body or kill the donkey. 29 The prophet gathered up the lifeless body of the man of God and placed it on the donkey, then he led the donkey back to the old prophet’s city where he grieved for the man of God and gave him a proper burial. 30 The prophet buried the man of God in his own grave; and everyone grieved for him, crying out, “I’m so sorry, brother!” 31 After the prophet had buried the man of God, he spoke to his sons.
Prophet: When death takes me someday, I want you to bury me in the same grave as the man of God, so that my bones rest next to his bones. This will be an honor for me. 32 The words he cried out against the altar in Bethel and against the high places in the Samaritan towns will surely happen, for those words were the Eternal’s message.
33 Even after all of this, Jeroboam still did not repent from his wickedness. He continued to choose priests for the high places out of anyone and everyone. Any man who was willing to be a priest, Jeroboam ordained him so that the man could act as a priest of the high places. 34 This was wicked enough to annihilate Jeroboam’s entire house and reign from the history of the world.
14 About this same time, Abijah (Jeroboam’s son) became very ill.
Jeroboam (to his wife): 2 Get up quickly, and dress in a disguise so that no one will know you are my wife. Then travel as fast as you can to Shiloh, where the prophet Ahijah is dwelling. He is the one who prophesied that I would be king of these people. 3 Pack 10 loaves of bread, a few cakes, and a honey jar. Go find him quickly; he should be able to prophesy the boy’s fate.
4 Jeroboam’s wife did this urgent thing. She traveled quickly to Shiloh and found the dwelling place of Ahijah. Ahijah was blind in his old age and could not see a thing. 5 The Eternal One had already told Ahijah, “Jeroboam’s wife is on her way to ask you to prophesy the fate of her boy who is ill. This is what you are to say to her. But beware, when she comes to your house, she will pretend to be someone else.”
6 Ahijah heard her footsteps come into his house, and he called out to her.
Ahijah: Come inside. You are Jeroboam’s wife, but why do you wear a disguise? I have an urgent and severe message for you from the Eternal One.
7 Go back to Jeroboam right now, and tell him this is the message of the Eternal One, the God of Israel: “I appointed you from the community and granted you leadership over My people Israel. 8-9 I stripped the kingdom out from under the house of David, and I handed it over to you. But you have committed evil which exceeds those before you; and you have not been an honorable servant like David, for he honored My laws and gave his entire heart to Me. Unlike you, he sought to do My will. You have made yourself other gods and cast false idols in their honor. You have aroused My wrath by putting Me behind you. 10 Therefore, beware.
“I will bring destruction to Jeroboam’s house; and I will keep every Israelite man—both free and slave—away from him. I will wipe out Jeroboam’s house, just as one burns the dung from animals, so his house will be burned up and wiped out. There will be nothing left of his house. 11 All who remain devoted to Jeroboam, if they die in the city, will be devoured by dogs. If they die in the fields, they will be devoured by birds of the heavens.” The Eternal One has already said that is what will happen.
12 Get up quickly, and go back to your home. As soon as you set foot in the city, your son will die. 13 All of Israel will grieve for him and bury him. He is the only member of Jeroboam’s family who will have a proper burial, for he was the only one within Jeroboam’s house in whom the Eternal God of Israel found something good.
14 The Eternal will appoint for Himself a new king over Israel, and this new king will separate the kingdom from Jeroboam’s house from this day and beyond. 15 The Eternal One will strike Israel, and Israel will be rattled just as water rattles a reed. The Eternal One will tear out Israel from this promised land given to their ancestors, and He will scatter them beyond the Euphrates River. He will do this because they have crafted their sacred poles and aroused the fiery wrath of the Eternal One. 16 He will abandon Israel because of Jeroboam’s wickedness, which caused all of Israel to be wicked as well.
17 Jeroboam’s wife then got up and traveled to Tirzah. As soon as she stepped into the house, her son died. 18 All Israel buried him and grieved for him, just as the Eternal One said they would in the message He gave through the prophet Ahijah.
19 Is not the rest of Jeroboam’s story—how he caused war, as well as the general history of his actions and reign—documented in the book of the chronicles of Israel’s kings?
20 Jeroboam ruled over Israel for 22 years, then he left this world to sleep with his fathers. Jeroboam’s son, Nadab, then inherited the throne.
21 Solomon’s son, Rehoboam, ruled over Judah. He was granted kingship when he was 41 years old, and he ruled 17 years. He lived out his reign in Jerusalem, the city which the Eternal chose from all of Israel’s tribes as the dwelling place for His name. His mother was Naamah the Ammonitess, one of Solomon’s foreign wives.
22 Judah was also wicked in the Eternal’s eyes. Their wickedness aroused His jealousy more than the wickedness of all their ancestors combined. 23 They constructed high places and crafted holy pillars. They infected the pure earth with their sacred poles on every mountain and beneath every beautiful tree. 24 There were also temple prostitutes who worked throughout the land. They followed the examples of the nations and were wicked just as the nations were before the arrival of the Israelites.
25 During the fifth year of Rehoboam’s reign, Shishak, Egypt’s king, waged war against Jerusalem. 26 He stole all the treasures from the Eternal’s temple and from the palace. He stole everything, even the golden shields Solomon had crafted.
Paying tribute to the powerful Egyptian pharaoh, who is also known as Shoshenq I, may have saved Judah from destruction, but Jeroboam and Israel are not so safe. This record describes what happens to Israel, but Shishak records another perspective in a relief at the temple at Karnak. In the relief, Shishak’s god is shown pulling a rope with 120 slaves attached to it. Each slave carries the name of a town Shishak claims to have conquered. Even if the information in the relief is embellished, history does agree that Shishak has control of Judah and Israel in the eighth century.
27 King Rehoboam crafted bronze shields to replace the golden shields. He put the shields in the hands of the leaders of the guard who stood guard at the entrance of the palace. 28 On ceremonial occasions, such as when the king entered the Eternal’s temple, the guards carried the shields. They would then return the shields to their room.
29 Is not the rest of Rehoboam’s story documented in the book of the chronicles of Judah’s kings? 30 There were always wars taking place between Rehoboam and Jeroboam. 31 Rehoboam left this world to sleep with his fathers and was laid to rest with his ancestors in the city of David. His mother was called Naamah the Ammonitess. Then his son, Abijam, inherited the throne.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.