Beginning
The people of God are being instructed by Moses, but they are being led by God Himself. They can see the cloud of God before them and hear the blowing of trumpets telling them to move, but at the very front of their column is the chest of the covenant. God’s presence and His promises go before them as they wander through this wilderness. One of the great truths of Scripture is that God may send His people out, but they are never alone and He is ever before them. In the same way the Hebrews have led their sheep rather than driving them, God leads His people rather than forcing them to go first into the unknown or into battle.
11 The people griped about life in the wilderness, how hard they felt things were for them, and these evil complaints came up to the ears of the Eternal One. He was furious about this ingratitude, faithlessness, and lack of vision. His anger was kindled, and His fire raged among them and devoured some of the camp’s perimeter. 2 The people of Israel cried out and ran to Moses and begged him to do something! Moses did. He prayed to the Eternal One, and the flames settled down. 3 On account of this incident of the burning fire from the Eternal, the place where it happened is called Taberah, which means “burning.”
4 A contingent of Israelites had a strong craving for different food, and the Israelites started complaining again.
Israelites: Who will give us meat to eat? 5 Remember in Egypt when we could eat whatever amount of fish we wanted, or even the abundant cucumbers, melons, leeks, onions, and garlic. But this, this can hardly be called food at all! 6 Our appetites have dried up. All we ever have to look at is manna, manna, manna.
7-9 The thing about the manna is this: It is like coriander seed but the golden color of gum resin, falling on the camp with the morning dew. The people could just walk around and pick it up. After grinding it with millstones to a kind of flour or crushing it with a mortar, they boiled it in a pot and then formed it into patties. These tasted something like cake prepared with oil, a kind of sweet bread. 10 Well, Moses overheard the people in all the clans moaning at the door of their tents about the manna. The Eternal grew really angry again, and Moses thought the whole situation was wrong.
Moses (to the Lord): 11 Why are You so hard on me? I am your devoted servant. Why don’t You look on me with affection? Why do I have the great burden of these spiteful people? 12 Did I conceive them, bear them, and give birth to them? Why should You tell me to carry them—as a nanny does some suckling infant—into the land that You swore to their ancestors? 13 And now, where am I supposed to find meat to feed this crowd crying out that I give them food to eat? 14 I simply cannot keep carrying them along. They are way too heavy. 15 If You plan to treat me like this, then just kill me now. If You care about me at all, just put me out of my misery so I do not have to live out this distress.
Eternal One (to Moses): 16 Listen, just do this for Me. Get 70 community elders, ones whom you know are real leaders among the people, and bring them into the congregation tent where we meet. Tell them to stand with you there. 17 I will then descend among you. I will speak with you, and withdraw some of My Spirit from you and place it on them so that they can help you with the burden of this people. Then you won’t have to carry it all alone. 18 Then tell the people this: “Purify yourselves for what will happen tomorrow. You will eat meat because you have cried to Me, saying, ‘If only someone would give us meat to eat! We were content back in Egypt.’ The Eternal will indeed give you meat, and you shall eat it. 19 You’ll be eating meat not just one day, or two or five or ten or twenty, 20 but every single day for an entire month. Meat, meat, and more meat. You’ll eat meat until it comes out of your noses and you can’t stand it anymore. For you’ve rejected Me, who is with you, by asking why you left Egypt.”
Moses: 21 There are 600,000 people walking with me here. You say that You’re going to give them heaps of meat for an entire month? Think of the logistics! 22 Are there really enough sheep and cattle traveling with us to slaughter, or enough fish in the sea for that matter, to provide such a supply?
Eternal One: 23 Do you doubt Me? Do you question My power, that I can do what I’ve said? Just watch—you’ll see what will happen.
24 So Moses went out and told the people what the Eternal One had said. He also gathered 70 community elders and situated them around the congregation tent. 25 Then the Eternal descended in a cloud and talked with Moses, and He took some of the Spirit He laid on Moses and laid it on those 70 elders. At the moment when the Spirit touched them, each one prophesied, but they did not continue doing this.
26 A couple of men (Eldad and Medad) who had been organized during the Israelite counting, didn’t come to the tent but remained in the greater camp area and prophesied there. 27 A young man ran to Moses and reported it.
Young Man: Eldad and Medad are prophesying in the camp!
28 Joshua (Nun’s son and Moses’ assistant from the time he was little), also was alarmed.
Joshua: Moses, my lord, stop them!
Moses: 29 Are you so agitated on my account? If only all of the Eternal’s people were prophets, that He would lay His Spirit on them.
Joshua thinks they are usurping Moses’ authority. But Moses’ response is the opposite—if only there were more like them!
30 After this, Moses and the elders of Israel went back into the greater camp.
31 Suddenly the Eternal One blew a wind carrying quails in from around the sea and letting them drop all around the camp. There were quails as far as the eye could see—a day’s journey on one side of the camp and another day’s journey on the other side, and they were about three feet deep on the ground. 32 The people got to work right away, gathering the quails. It took them the rest of that day and all night and the entire next day to pick up all the birds. Finally, no one had fewer than 60 bushels, and they spread them out all over the camp. 33 While the people were still biting meat off the bone, before it was even chewed, the anger of the Eternal was unleashed against them. He struck the people down with a terrible plague. 34 Because He killed so many of them on account of their craving and because of these buried there, the place was called Kibroth-hattaavah, which means “graves of cravings.” 35 The people journeyed on from there to Hazeroth, where they stayed for awhile.
12 While they were at Hazeroth, Miriam and Aaron chastised Moses for marrying a foreign woman—a Cushite (and it was true that he did indeed marry such an African).
Miriam and Aaron: 2 Has the Eternal One spoken only through Moses? No, the Eternal has also spoken through us.
Now, the Eternal One heard this. 3 For his part, Moses was a uniquely humble fellow, more humble than anyone in the entire world. 4 All of a sudden, the Eternal called the three siblings together.
Eternal One: Come here, you three—Moses, Aaron, and Miriam. Join Me at the congregation tent.
They did. 5 The Eternal One descended in a cloud-column, stood at the tent opening, and summoned just Aaron and Miriam. They came forward.
Eternal One: 6 Listen to Me. When there are prophets in your midst, I, the Eternal One, will show Myself to them in visions, and will sound My voice in their dreams. 7 It’s different with My servant, Moses. I have entrusted him above anyone else in My whole house, 8 and with him I communicate face-to-face. We speak directly and without riddles. He can even see the very form of the Eternal. So why aren’t you nervous about criticizing My servant, Moses?
Moses is described as uniquely close to the Lord. He is singled out as God’s servant, a distinction reserved for a few in the Old Testament, with David being the most notable. His importance is underscored by God’s unique communication with Moses. It is direct, plain, and without trances, visions, or dreams. Literally, the communication is right in God’s face. The idea here is that it is not veiled but intimate; there is a closeness between God and Moses no other person shares. But in the same way that Jesus will be understood only by those who know Him and are known by Him, God’s communication to Moses is different. It is not a riddle that is hard to understand or easy to confuse. God is seen and heard clearly by His servant and friend, Moses.
9 The Eternal left, quite angry with Miriam and Aaron. 10 When the cloud lifted from the congregation tent, you could see that Miriam had been stricken with a disfiguring skin condition. Her skin looked white, like snow. Aaron looked at her, saw this, 11 and immediately turned to Moses.
Aaron: Please, Moses, my lord, don’t punish us for this offense that we so stupidly committed. 12 Don’t leave her in this partial death—like a stillborn baby whose flesh is already half-rotted away!
Moses (pleading to the Lord): 13 O, God, I ask You to please heal her!
Eternal One (to Moses): 14 If her father had been angry with her and made it obvious by, say, spitting in her face, wouldn’t she have to bear her shame for a week? Just so, you must ostracize her from the camp for seven days. After that, she can rejoin the community.
15 So Miriam was shut out of the community for seven days, which also meant that the whole group didn’t travel until Miriam was brought back in, 16 and they set out again. They journeyed from Hazeroth into the Paran Wilderness and set up camp there.
13 The Eternal One spoke to Moses.
There is dissension in the camp. Some of the leaders have been sharing their doubts with the people, and folks are nervous. The thrill of this wilderness camping experience has worn off, and some are thinking that working for the Egyptians wasn’t so bad. So barely two years out of Egypt, the Israelites are standing at the door of their promised land. Moses needs to motivate the people, and he selects 12 key men from each of the tribes to explore the land of abundance God has provided. The nation stands to enter into a time of great reward, but first their leaders must bring back a report that will inspire their confidence.
Eternal One: 2 Send men who can spy out the Canaanite land that I’m giving to the Israelites. Pick one man, with demonstrated leadership, from each of the tribal families.
3 Moses did so. He sent the twelve heads of Israel out from Paran Wilderness camp just as the Eternal told him. 4 These are the men who went and the tribes they represented: Shammua (Zaccur’s son) for Reuben; 5 Shaphat (Hori’s son) for Simeon; 6 Caleb (Jephunneh’s son) for Judah; 7 Igal (Joseph’s son) for Issachar; 8 Hoshea (Nun’s son) for Joseph’s tribe, specifically Ephraim; 9 Palti (Raphu’s son) for Benjamin; 10 Gaddiel (Sodi’s son) for Zebulun; 11 Gaddi (Susi’s son) for Joseph’s tribe, Manasseh; 12 Ammiel (Gemalli’s son) for Dan; 13 Sethur (Michael’s son) for Asher; 14 Nahbi (Vophsi’s son) for Naphtali; 15 and Geuel (Machi’s son) for Gad. 16 These are the names of the men selected to spy out Canaan. And Moses changed the name of Hoshea (son of Nun) to Joshua, who would succeed Moses.
17 Moses sent this group to spy out the land of Canaan.
Moses: Trek through the southland desert of Negev and up into the high country. 18 I want you to tell us about the land and especially about its people—are they strong or weak? Are there a lot of them or only a few? 19-20 Do their cities have fortifications, or are their camps open all around? Also, is the land itself good or bad, its soil rich or poor? Are there any trees? Be bold, and bring back samples of what grows there like their grapes.
It was in midsummer when you’d expect them to find grapes just beginning to ripen.
21 They set out, these men, and explored the land from the flat Zin wilderness, north of Paran where the rest were camped, all the way to Rehob on the coast and Lebo-hamath much farther north. 22 They trekked first into the Negev and up to Hebron, a city built seven years before the Egyptian town of Zoan in the Nile Delta. There, they saw the giant Anakite people, including the clans of Ahiman, Sheshai, and Talmai; 23-24 and they checked out the lush Eshcol riverbed that, as its name suggests, grew bunches of grapes. So thick and heavy were the clusters that when two of the men cut down one branch holding one cluster, they had to carry it on a pole between them. They also picked up some pomegranates and figs from that place.
25 After 40 days, they returned from exploring 26 to the camp at Kadesh, in the Paran Wilderness, and went directly to Moses and Aaron and all the Israelite congregation, which had gathered to hear what the scouts had learned and to see what fruits they had brought back with them.
Twelve Scouts (to Moses): 27 We checked out the land, just as you’d instructed us to do, and here’s what we discovered: It is rich, very rich. One could say that it flows with milk and honey; and look, here is some of its fruit. The land is highly desirable, 28 but the people who already live there are really strong. Their cities are enormous and fortified. What’s more, we saw the Anakites there. 29 In the Negev, there are Amalekites; and in the high hill country are Hittites, Jebusites, and Amorites. As for the seacoast, Canaanites live there and along the Jordan River too.
It is certain the Israelites are deeply discouraged by this report, for what was said about the native inhabitants is most alarming.
30 But Caleb calmed the congregation, and he spoke to Moses.
Caleb: We should go straight in, right away, and take it over. We are surely able!
Other Scouts: 31 No way. We can’t do it. The people who are already there are too strong for us.
32 So the report of these other scouts was quite disheartening; it made the people question God’s promise.
Other Scouts: The land that we surveyed virtually eats its own, and the people themselves are gigantic. 33 We saw the massive Anakites who descended from the ancient Nephilim![a] We look like grasshoppers compared to them, and they know it.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.