Beginning
8 The Eternal One told Moses,
Eternal One: 2 Tell Aaron that when he sets up the seven lamps, they should illuminate the area in front of the lampstand.
3 Aaron did just that, arranging the lamps so that they shed light in front of the lampstand across from the presence table, exactly as the Eternal One had instructed Moses. 4 The lampstand itself was made entirely out of hammered gold, its stem and all the petals, in keeping with the pattern the Eternal had given to Moses.[a]
5 The Eternal One continued.
Eternal One (to Moses): 6 Separate the Levites from the other Israelites, and make them ritually pure 7 by sprinkling the cleansing water on them, making sure their entire bodies are clean-shaven and their clothes are washed. Then they’ll be appropriately pure. 8 After that, tell them to select a bull-calf along with the prime flour-oil combination (the grain offering). You, too, select another bull-calf for use as a sin offering. 9 Get the Levites to the congregation tent, and have them stand in front of it. Gather all the other Israelites, too, 10 so that when you present the Levites before Me, the Israelites can lay hands on them to indicate that they are the substitutes for all Israel’s firstborn. 11 At that point, Aaron shall present the Levites as an offering lifted up to Me, so that the Levites will work on behalf of all the Israelites in service to Me. 12 Next, the Levites can lay their hands on the bulls’ heads, one of which is going to be a sin offering to Me, and the other will be a burnt offering to cover the Levites, hiding their sins and protecting them from My presence. 13 Finally, make clear that the Levites are to assist Aaron and Aaron’s sons, lifting them up in front of and for Me to demonstrate that they are that kind of offering. 14 In this way, you will show how the Levites are distinct from all other Israelites. They belong directly to Me.
15 After all of this, the purification and presentation as an uplifted offering, they will be ready to do congregation tent maintenance and work. 16-17 Indeed, they are uniquely designated for Me among the Israelites. Those Levites substitute for the Israelites’ firstborn children and animals, which I am within My rights to demand since I killed all the Egyptian firstborn on My peoples’ behalf and so consecrated all Israelite firstborn as My own. 18 But see, I am willing to accept this representative group—that the Levites, from among the Israelites, will be Mine, 19 given to Aaron and his sons from the Israelite people to do whatever is required concerning the congregation tent: maintaining its service and covering Israel’s sins for them so they don’t make Me send a plague to them because they overstepped the bounds of My sanctuary.
20 Everyone did as ordered—Moses, Aaron, and all the Israelites gathered there—handling the Levites exactly as the Eternal One had instructed Moses to be sure was done: 21 the Levites washed their clothes and purified themselves, Aaron presented them as an uplifted offering in front of the Eternal, and Aaron covered them in front of Him so they would look pure. 22 From then on, they were all set to do what they were supposed to in maintenance and work on the congregation tent, under the direction and supervision of Aaron and his sons. Just as the Eternal had instructed Moses concerning the Levites, so it was done.
23 The Eternal One continued.
Just like in Leviticus 4:23, the language of 8:24 suggests that the priestly duty is associated not only with divine service but with divine war. Certain Levites of certain ages would maintain sacred space and behavior as Israel prepared to conquer the land.
Eternal One (to Moses): 24 This is how it shall be for the Levites: Those who are 25 years or older shall do whatever is necessary for the congregation tent, 25 but when they reach 50, they shall retire and leave the work to the younger ones. 26 They can still help out in the fraternity of Levites occasionally, but they shouldn’t do any of the priestly work. This is the way you should handle the matter of the Levites and their role.
9 On the first new moon of the second year after the people had left Egypt, there in the Sinai Wilderness, the Eternal One spoke to Moses again.
Eternal One: 2 The Israelites should observe Passover at the time it’s supposed to happen: 3 offering the sacrifice at evening twilight on the 14th day of this month, exactly according to the regulations we’ve already discussed.[b]
4-5 So Moses told the Israelites that they should go ahead with the Passover, offering the sacrifice at its designated evening twilight on the 14th day of this month—in the wild desert of Sinai. They did exactly as the Eternal told Moses they should. 6 Complicating things, however, was the fact that some men had needed to handle a dead body and so were impure and couldn’t offer the sacrifice right then. They came to Aaron and Moses right away.
Men: 7 Why should we be disallowed from offering the Eternal’s sacrifice along with the rest of the Israelites at the appropriate time, just because the disposing of a dead body made us ritually impure?
Moses: 8 Just hold on a little while. Let me find out what the Eternal has to say about it.
The Lord provides a backup plan for those who can’t celebrate Passover properly, but it isn’t to replace normal practices.
9 The Eternal One told Moses,
Eternal One: 10 Tell the Israelites, if any one of you or your descendants becomes ritually impure due to the necessity of handling a dead body, he can nevertheless still celebrate My Passover a month after everyone else does. Likewise, those who are on the road, a long way from My tent, can celebrate Passover to the Eternal then too. 11 It should be observed at evening twilight on the fourteenth day of the second month, eating the lamb they sacrificed with unleavened bread and bitter greens. 12 Make certain that not one of its bones is broken[c] and the entire animal is consumed by morning, in keeping with standard procedure for this Passover festival. 13 Everyone who is present and ritually pure must observe this foundational moment. If a person fails to observe the Passover, it is a serious offense. Such a person will be ostracized from the community, guilty of not offering to the Eternal at the right time. 14 If a visiting foreigner would like to observe the Eternal’s Passover with you, he is welcome. Just make certain that he does so completely, exactly as you Israelites are supposed to do. Everyone must observe it the same way, whether foreigner or native to the land.
15 When the congregation tent was finally erected and assembled, the cloud of the presence of God covered it and the place where the terms of the covenant were kept. In the dark of night, the presence of God looked like a fire and marked the spot until morning. 16 And so it continued—cloud cover by day, and something like fiery storm clouds at night. 17 Whenever the cloud lifted up, the Israelites would pack up and move, and wherever the cloud stopped, they would settle. 18 This is how the Eternal One indicated when the Israelites should travel and where they should set up camp. As long as the cloud stayed still over the congregation tent, the Israelites also stayed at their tents. 19 When the cloud remained many days over the tent, the Israelites stayed there and served the Eternal. 20 When the cloud remained only a few days, they did the same. They always followed the command of the Eternal, whether staying or leaving. 21 Sometimes it happened that the cloud remained in place only through the night. So, in the morning, they would get going again. Day or night, in this manner they went as God directed. 22 Whether it was a couple of days or just a month or even longer, however long the cloud covered the tent, the Israelites stayed put; but when it lifted, off they went again. 23 So it was that the Israelites obeyed God’s command. When the Eternal One indicated that they stop, they stopped; when He directed them to move, they moved. They served Him exactly as God commanded them through Moses.
10 The Eternal One continued, instructing Moses.
In the first two months of the second year, the nation is organized for religious service, for war, for civil order, and for travel. On the first day of the first month, construction of the congregation tent is completed and dedication of the altar and the priests begins. On the eighth day, the dedication and ordination of the priests is completed. On the twelfth day, the dedication of the altar is completed, the Levites are appointed, and normal services begin. On the fourteenth day, the Passover is celebrated.
In the second month, the census of the men over 20 years of age is started. On the fourteenth day, a second Passover is celebrated for those who were impure from the first celebration. Finally, on the twentieth day, all the Israelites begin their travels to Canaan.
Eternal One (to Moses): 2 To more easily get the people’s attention and to summon the people and notify the people that they should break camp, make yourself two trumpets out of fine, hammered silver. 3 When you blow both trumpets, everyone should gather with you in front of the congregation tent; 4 but if you blow only one of the trumpets, then only the leaders, the heads of the divisions, need to gather with you. 5-6 You can also use them to sound an alarm. Make the alarm sound when it’s time to move on. When you need to break camp, one alarm will indicate that the people on the east side should depart; the second will be the sign for those on the south side of camp to depart. 7 But when you only want to gather the people together (not to break camp), simply blow the normal sound.
There are several patterns of trumpet sounds for various purposes; they are distinguished by the length of the blast and the amount of separation between sounds.
8 Aaron’s people, the priests, shall blow them; this is a decree of peace for all generations to come. 9 There will be times, when you’re living in the land I’ve promised to you, that you’ll need to fight against people who oppress you. Use the trumpets to sound an alarm. Your God, the Eternal, will remember you, and you will be saved from such enemies. 10 Also use the trumpets in happy times. Blow them when you celebrate festivals and make sacrifices. On days of joy, feasting and new moons, sound the trumpets as you offer your burnt offerings and sacrifices of peace offerings. Again, they will be a reminder to your God. I am the Eternal One, your True God.
11 When the cloud finally rose up (on the twentieth day of the second month of the second year) from over the congregation tent that housed the terms of the covenant, 12 the Israelites set out from the Sinai Wilderness until the cloud indicated they should stop in the Paran Wilderness. 13 This was the first time they were organized and traveled in this manner—as the Eternal had instructed through Moses.
14 First the Judahite division left, following their banner. Judah’s tribal troops were led by Nahshon, Amminadab’s son. 15 The Issachar tribal troops were led by Nethanel, Zuar’s son; 16 and Helon’s son, Eliab, led the Zebulunite tribal troops.
17 At that point, the tent was properly disassembled and carried out by the Gershonites and Merarites.
18 They were followed by the Reubenite division, following their banner. Reuben’s tribal troops were led by Shedeur’s son, Elizur. 19 The Simeon tribe’s troops were led by Shelumiel, Zurishaddai’s son; 20 and the Gadite tribal army followed the direction of Eliasaph, son of Deuel.
21 Next to leave were the Kohathites, who carried the holy things as instructed. The tent would be set up again before they arrived by the Gershonites and Merarites.
22 Then the Ephraimite division departed under their banner. Ephraim’s tribal troops were led by Elishama (Ammihud’s son). 23 The Manassehite tribal troops were led by Gamaliel, son of Pedahzur; 24 and Benjamin’s tribal troops were led by Gideoni’s son, Abidan.
25 Finally, at the rear came the Danite division following their banner. Dan’s tribal troops were led by Ahiezer, Ammishaddai’s son. 26 The Asherite tribal troops went under the leadership of Pagiel, Ochran’s son; 27 and the Naphtali tribal troops under Enan’s son, Ahira. 28 This is the order in which the Israelites broke camp and journeyed through the wilderness.
29 When they were just about to depart, Moses took aside Hobab (son of Reuel, Moses’ father-in-law), his Midianite brother-in-law.
Moses: Why don’t you come with us? We are going to the place that the Eternal promised to give to us. We’ll treat you well in the land. After all, the Eternal said that things will be good for Israel.
Hobab: 30 No, thanks. I’m going to head back home, to my own place and to my kin.
Moses: 31 Please don’t leave us. You know where it’s best to camp out here in the wilderness, and we could certainly benefit from your watching out for us. 32 It’ll work out well for you! The Eternal has promised good things for us, and we’ll be sure that you have a share in them too.
33 So off they went, and they traveled for three days after leaving the Eternal’s mountain, known as Sinai or Horeb. At the very front of the traveling company was the precious box containing the terms of Israel’s agreement with their God—namely, the chest containing their covenant with the Eternal to seek out a good resting place. 34 God’s cloud led them on by day when they broke camp and set out. 35 When the chest began to move, Moses would always say,
Moses: Eternal One, arise! Get up, and may Your enemies scatter before You, Your opponents flee from Your presence.
36 And when the chest settled down again, Moses would say,
Moses: O Eternal One, turn back ten thousand to Israel’s numbers.[d]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.