Beginning
Jacob bows his final bow—perhaps in the weakness of old age or in thankfulness for Joseph’s promise, or maybe in prayer to the Lord.
In the days of Abraham, Isaac, and Jacob, custom demands that the firstborn son become the next head of the family and inherit the name, status, and wealth of his father. But as we have seen throughout Genesis, God makes a habit of ignoring human customs, subverting tradition, and privileging the younger over the older. When it comes to the covenant, God typically chooses to pass its blessings and duties to the younger. The trend continues throughout Scripture as God selects David and then Solomon, both younger sons, as the two greatest kings over Israel. It is almost humorous the way Joseph tries to engineer the situation placing Manasseh, his firstborn, at his father’s right hand to receive the greater blessing. But Israel has none of it. He crosses his hands and extends the right hand to Ephraim, the second-born. Joseph is sure his ailing father has made a mistake. But Jacob knows exactly what he is doing.
48 Soon after this, Joseph was brought word that his father was gravely ill; so he took his two sons, Manasseh and Ephraim, to see Jacob. 2 When Jacob was told that his son Joseph had come to see him, he gathered his strength and sat up in bed.
Jacob (to Joseph): 3 The All-Powerful God[a] appeared to me at Luz in the land of Canaan many years ago and spoke His blessing over me, 4 telling me, “I am going to make you fruitful and multiply your descendants so that you will give rise to nation after nation. I will give this land to them after you to have as their possession forever.” 5 So Joseph, your two sons who were born to you in Egypt before I came here are mine. I claim Ephraim and Manasseh as my own, just as Reuben and Simeon are mine. 6 As for any children you father after them, you may regard them as your own. When it comes time for your other children to gain their inheritances, they will be given land within the regions granted to their brothers, Ephraim and Manasseh. 7 When I left Paddan, your mother Rachel died on our journey in the land of Canaan. We were not far from Ephrath, so I buried her there on the way to Ephrath (which is also known as Bethlehem).
8 Just then Israel noticed Joseph’s sons.
Jacob: And who are these?
Joseph: 9 These are my sons, Father, whom God has given to me here in Egypt.
Jacob: Please bring them here to me, so I can lay my hands on them and bless them.
10 Israel’s eyes were dim because of his old age, so he couldn’t see well. Joseph brought the boys near to him, and Israel kissed them and hugged them warmly.
Jacob (to Joseph): 11 I didn’t know if I would ever see your face again, but now God has given me more than I hoped: He has let me see your children too.
12 Then Joseph moved the boys aside—they had been at his father’s knees—and he bowed down low with his face to the ground. 13 Then Joseph took his sons and brought them near to his father. He took his younger son Ephraim in his right hand and put him to the left hand of Israel, and he took Manasseh in his left hand and put him to the right hand of Israel. 14 But Israel stretched out his hands and crossed his arms, laying his right hand on the head of Ephraim, the younger, and his left hand on the head of Manasseh, the firstborn. 15 And he spoke this blessing over Joseph.
Jacob: May the God before whom my ancestors Abraham and Isaac walked,
the God who has been my shepherd all of my life and still to this day,
16 The messenger who has rescued me from all harm,
bless these boys.
And let my name be perpetuated through them,
as well as the name of my ancestors Abraham and Isaac,
And let them grow into a great multitude of people
throughout the world.
17 When Joseph saw that his father had laid his right hand on Ephraim’s head, he was troubled, and so he took his father’s hand to move it from Ephraim’s head to Manasseh’s.
Joseph: 18 No, Father! Since this one is the firstborn, put your right hand on his head.
19 But Israel refused.
Jacob: I know, my son, I know. Manasseh will also become a people, and he will be great. Nevertheless, his younger brother will be greater than he, and his children will give rise to many nations.
20 So it was that Israel blessed Joseph and his sons that day.
Jacob: When the people of Israel speak blessings, they’ll remember you: “May God make you like Ephraim and Manasseh.”
So this is how Israel ranked Ephraim ahead of Manasseh.
Jacob (to Joseph): 21 Look, I am about to die; but I know that God will be with you, and He will bring you back to the land of your ancestors someday. 22 I am going to hand down to you more land than I give to your brothers. You will inherit a mountain ridge that I seized from the Amorites with my sword and my bow.
The Children of Jacob
| Leah | Zilpah | Bilhah | Rachel |
| 1 Reuben | 7 Gad | 5 Dan | 11 Joseph |
| 2 Simeon | 8 Asher | 6 Naphtali | 12 Benjamin |
| 3 Levi | |||
| 4 Judah | |||
| 9 Issachar | |||
| 10 Zebulun | |||
| Dinah |
The Children of Joseph
| Asenath |
| 1 Manasseh |
| 2 Ephraim |
49 After this, Jacob called all of his sons to him.
Jacob: 2 Gather near to me, so I can let you know what to expect in the days to come.
Gather around and pay attention, you sons of Jacob.
Listen carefully, my sons, to Israel, your father.
3 Reuben, you are my firstborn son,
my power and the vigor of my youth,
first in rank and first in power.
4 But you are out of control, like floodwaters; you have forfeited your place
because you have lain with your father’s wife
and defiled his bed—you climbed onto my couch!
5 Simeon and Levi are indeed brothers, kindred spirits
who use their swords[b] for cruelty and violence.
6 May I never enter their confidence;
from the two of them I must part company to retain my honor.
Because in their anger, they’ve killed men,
and they’ve hamstrung oxen on a whim.
7 Their anger be cursed, for they have fierce tempers.
Their wrath be cursed, for they can be cruel.
I will scatter their children among Jacob’s descendants
and spread them throughout the land of Israel.
8 But Judah, your brothers will praise you.
Your hand will firmly grasp the neck of your enemy,
and your brothers will bow down before you in respect.
9 Judah is a lion cub;
my son, who rises from the prey,
Who crouches down and stretches out like a lion,
and like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah;
the ruler’s staff will rest securely between his feet.
Until the One comes to whom true royalty belongs,
all people will honor and obey him.
11 He ties his foal to the vine
and his donkey’s colt to the choicest vine.
He washes his clothing in wine
and dips his robe in the blood of grapes.
12 His eyes are darker than wine,
and his teeth are whiter than milk.
Israel’s blessing speaks not only what is but what will be. His words establish Judah as the father to the royal line from which King David and his dynasty will one day come. They anticipate God’s eternal covenant with David that brings peace and prosperity to the entire world. It is little wonder that early Christians referred to the risen Jesus as “the lion of the tribe of Judah,” for they found in Him the fulfillment of Israel’s blessing.
13 Jacob: Zebulun will settle near the shores of the sea,
and he will be a safe harbor for ships.
His border will extend to Sidon.
14 Issachar is a strong donkey,
lying down between its saddlebags.[c]
15 He saw a good place to rest
and a land that seemed pleasant,
So he bent down to shoulder another load
and embraced a life of hard labor.
16 Dan will judge his people,
as one of the tribes of Israel.
17 Yet Dan will also be a snake by the road,
a viper along the path
That strikes at the horse’s heels as it goes by
so that its rider falls backward.
18 I wait patiently for Your salvation, Eternal One!
19 Gad will be raided by thieves,
but he will raid them in return.
20 Asher’s food will be rich and delicious,
and he will produce royal delicacies.
21 Naphtali is a beautiful doe, wild and free,
that bears lovely fawns.[d]
22 Joseph is a fruitful plant[e] that grows beside a spring,
its fruitful branches reaching over the wall.
23 The archers fiercely attacked him,
shot at him, and pressed hard against him.
24 But his bow remained taut and strong,
his arms firm and agile.
They were made so by the strong hands of God—
by the Mighty One of Jacob, by the Shepherd of the Rock of Israel,
25 By the God of your father, who will come to your aid,
by the All-Powerful One[f] who will bless you
With the blessings from heaven above,
blessings of the deep that lie beneath,
and blessings of the breasts and womb.
26 May the blessings of your father be more potent
than the blessings of the ancient mountains.
May they extend to the heights of the everlasting hills,
and may these blessings now rest on the head of Joseph,
on the brow of him who was set apart from his brothers.
27 Benjamin is a ravenous wolf,
devouring prey by morning
and dividing spoil in the evening.
28 Now all these are the heads of the twelve tribes of Israel. This is how their father described them when he blessed them—blessing each one with a blessing that suited each son.
When Israel’s inheritance of the land is divided, Levi is not included; but Joseph’s two sons become the leaders of two tribes descended from Joseph. Manasseh and Ephraim take Joseph’s and Levi’s places, filling out the twelve tribes.
Jacob (charging his sons): 29-30 I am about to join my ancestors in death. Please do as I ask, and bury me with my ancestors in the cave at Machpelah, near Mamre in the land of Canaan. It is located at the edge of a field owned by Ephron the Hittite. Abraham acquired the field from Ephron as a burial site for his family. 31 This is where Abraham and his wife Sarah are buried, also Isaac and his wife Rebekah. I buried Leah there myself. 32 The field and cave were purchased from the Hittites long ago.
33 After Jacob finished with these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and joined his ancestors in death.
50 As his father passed on, Joseph threw himself onto his father’s face, crying and kissing him. 2 Then Joseph told the physicians in his service to embalm his father and prepare him for the journey. So the physicians embalmed Israel. 3 It took 40 days to embalm him because that’s how long it takes to embalm a body properly. And the Egyptians paid their respects by mourning and weeping for him for 70 days.
4 When the time of mourning had passed, Joseph addressed Pharaoh’s household.
Joseph: If I have found favor with you, please speak to Pharaoh on my behalf. 5 My father made me swear an oath. He said, “I am about to die. I want you to bury me in the tomb I made for myself in the land of Canaan.” So I ask that you allow me to go out of Egypt to bury my father. When I have honored his request, I will return to Egypt.
Pharaoh: 6 Go up to Canaan, and bury your father as he made you swear to do.
7 So Joseph went up to Canaan to bury his father. And all of Pharaoh’s servants went with him in a long procession that included the elders of Pharaoh’s household and the land of Egypt. 8 Joseph’s own household, his brothers, and his father’s household joined in the solemn march. Only their children, flocks, and herds were left in the land of Goshen. 9 Both chariots and charioteers accompanied him as well. It was a grand procession. 10 When they came to the threshing floor of Atad near Canaan but still beyond the Jordan River, the great company of mourners paused to observe seven days of mourning for Joseph’s father. The weeping and lamentation grew so loud that 11 the people who lived there, the Canaanites, could not help but notice the profound grief expressed on the threshing floor of Atad.
Canaanites: The Egyptians must have experienced a terrible loss to mourn so deeply.
This is why this place of mourning that lies beyond the Jordan was renamed Abel-mizraim.
12 So Jacob’s sons carried out his last instructions as he had directed. 13 They carried him to the land of Canaan and buried him in the cave of the field at Machpelah near Mamre, which Abraham had bought along with the field from Ephron the Hittite so he could have a place to bury his family. 14 After he had buried his father, Joseph gathered his brothers and the vast company of mourners who had journeyed with him to bury his father, and they all returned to Egypt.
15 When Joseph’s brothers began to realize the implications of their father’s death, Joseph’s brothers began to worry.
Joseph’s Brothers: What if Joseph still bears a grudge in some way against us and decides to pay us back in full for all of the wrong we did to him?
16 So they sent a message to Joseph.
Joseph’s Brothers’ Message: Your father gave us this instruction before he died. 17 He told us to say to you, “Please, I beg you. Forgive the crime of your brothers and the sins they committed against you. They were wrong to treat you so badly.” So please do what your father asked and forgive the crime that we, the servants of the God of your father, committed against you.
Joseph cried when they spoke these words to him. 18 And his brothers approached and fell at his feet.
Joseph’s Brothers: Look! We are your slaves.
Joseph: 19 Don’t be afraid. Am I to judge instead of God? It is not my place. 20 Even though you intended to harm me, God intended it only for good, and through me, He preserved the lives of countless people, as He is still doing today. 21 So don’t worry. I will provide for you myself—for you and your children.
This same sentiment is expressed in Paul’s letter to the Romans (8:28). God can take even the meanest intention and make it work for good for His devoted followers.
So Joseph reassured them and continued to speak kindly to them.
22 Now Joseph remained in Egypt for the rest of his life—he and all of his father’s household. He lived to be 110 years old, 23 long enough to see Ephraim’s children down to the third generation. Joseph adopted the children of Machir (Manasseh’s son) and brought them up as his own. 24 One day, Joseph told his brothers,
Joseph (to his brothers): I am about to die, but God will someday come to you, lead you out of this land, and bring you back to the land He swore to Abraham, Isaac, and Jacob.
25 At that, Joseph made the rest of Israel’s sons swear to him an oath.
Joseph: When God comes to you, you must take my bones along with you out of this place and back to our homeland.
26 Then Joseph died. He was 110 years old, and he was embalmed and placed in a coffin in Egypt.
The story of Joseph ends with the children of Israel living in Egypt. They live there in peace and security through many generations knowing that their future is not in Egypt; their future is in another land, a land of promise, a land most of them have never seen.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.