Beginning
16 Despite God’s promise, years went by. Still Abram’s wife Sarai remained childless. But she did have an Egyptian servant girl whose name was Hagar. Sarai had an idea so she approached her husband.
Sarai (to Abram): 2 You can see that the Eternal One has still not allowed me to have any children. Why don’t you sleep with my servant girl? Maybe I could use her as a surrogate and have a child through her!
Sarai’s solution to her problem is not unique. Ancient Near Eastern custom allows for these kinds of arrangements.
Abram listened to Sarai and agreed to follow her plan. 3 After they had lived 10 years in Canaan, Abram’s wife Sarai took her servant girl Hagar, the Egyptian, and gave her to her husband Abram as a wife. 4 So Abram slept with Hagar. It was not long before she conceived. But as soon as she knew she was pregnant with Abram’s child, Hagar’s attitude changed and she became haughty toward Sarai. 5 Sarai would not tolerate her servant looking down on her, so she approached Abram again.
Sarai (to Abram): This is all your fault. I allowed my servant girl to be intimate with you, and as soon as she saw she was pregnant with your child, she started behaving arrogantly and disrespectfully toward me! I have done nothing to deserve this. Let the Eternal One judge who is in the wrong here—you or me!
Abram (to Sarai): 6 Sarai—look, she’s still your servant girl. Do whatever you want with her. She’s under your control.
So Sarai clamped down on Hagar severely, and Hagar ran away. 7 The Special Messenger of the Eternal One found Hagar alone by a spring of water out in the desert. It was the spring of water along the road that went to Shur.
When the Lord sends His Special Messenger, it is generally an important and sensitive mission (see, too, Exodus 3; Numbers 22; and Judges 6). This special agent bears God’s unique, covenant name and speaks with divine authority in ways other messengers do not. In fact, by what Hagar says and does next, it is clear she thinks she has encountered the Lord Himself.
Special Messenger: 8 Hagar, Sarai’s servant girl? Where have you come from, and where are you planning to go?
Hagar: I am running away from my mistress, Sarai!
Special Messenger: 9 Hagar, go back to your mistress, and change your attitude. Be respectful, and listen to her instructions. You’re pregnant, and you need to go home. 10 Trust me: I am going to give you many children and many descendants, so many you won’t be able to count them!
The descendants from Hagar are included in the promise given to Abram that his family will be so large that he will not be able to count them.
11 Look, you are pregnant,
and you’re going to have a son.
I want you to call him Ishmael
because the Eternal One has heard your anguished cries.
12 Just to warn you, though:
Ishmael, your son, is going to be a wild and rowdy man;
he’ll put his fist in every face,
And everyone will turn against him,
and he will live at odds with all of his relatives.
13 As a result of this encounter, Hagar decided to give the Eternal One who had spoken to her a special name because He had seen her in her misery.
Hagar: I’m going to call You the God of Seeing[a] because in this place I have seen the One who watches over me.
14 Because of this, the well between Kadesh and Bered is called Beer-lahai-roi, which means, “Well of the Living One who watches over me.”
15 So Hagar returned home and gave birth to Abram’s son. Abram named his son (that is, the one born to Hagar) Ishmael. 16 Abram was already 86 years old when Hagar gave birth to Ishmael.
17 When Abram was 99 years old, the Eternal One appeared to him again, assuring him of the promise of a child yet to come.
Eternal One: I am the God-All-Powerful.[b] Walk before Me. Continue to trust and serve Me faithfully. Be blameless and true. 2 If you are true and trust Me, then I will make certain the covenant with you that I promised. I will bless you with a throng of descendants.
3 Abram bowed low, his face and body flat on the ground.
Eternal One: 4 Here is My covenant with you. I promise you will become the root of a huge family tree of multiple nations. 5 To symbolize your foundational role in this covenant, I hereby change your name. You will no longer go by the name “Abram.” Your new name will be “Abraham,” which means “father of a great multitude of nations,” because that is exactly what I will make of you.[c] 6 Your descendants will be exceedingly fruitful. Nations and kings will descend from you. 7 I hereby make this covenant—this sacred bond—between Me and you and all of your children and their children’s children throughout the coming generations. It will be an eternal covenant. I will be your God and the God to all who come after you! 8 I will fulfill My promise to give you and your descendants the land of Canaan, where you now live as foreigners. I will place all of Canaan into your hands to be yours forever. I will be your God and their God forever.
9 (continuing to Abraham) As for your part in the agreement, you and your descendants must keep My covenant throughout the generations. 10-11 The sign that you and your family keep My covenant is this: each male who lives among you shall be circumcised. The circumcised flesh of your foreskins constitutes a special “sign” of the covenant I made with you, a relationship bonded together by loyalty and love. 12-13 From this point onward, throughout coming generations, each male child born to you should be circumcised when he is eight days old. You must circumcise all male members of your household, even the slaves born within your household or the servants purchased from foreigners who aren’t your flesh and blood; anyone and everyone within your household must carry this sign. This external mark on his body will be a sign of My everlasting covenant. 14 Any male who is not separated from his foreskin will be cut off from his people and excluded from these covenant promises because he has broken My covenant.
15 (continuing to Abraham) As for Sarai, your wife, the covenant applies to her as well. No longer will she be known as Sarai; her new name will be Sarah. 16 She will receive My special blessing, and she will conceive a son by you. With My blessing on her, she will become the founding princess of nations to come. Kings of many peoples will be counted among her children.
The Scriptures tell us that names matter. What we call people and places often describes and defines them in ways other kinds of words do not. People’s names may recall the circumstances of their birth or reflect their character or perhaps depict their destiny. God changes Abram’s name to Abraham to signify that he will become the founding father of many nations. The change in Sarah’s name is a bit more complicated because both “Sarai” and “Sarah” mean “princess.” Still the name “Sarah” becomes her covenant-name, the name by which generations know her. As the wife of Abraham’s youth and old age, Sarah is destined to become the founding princess of many nations, a royal mother to many kings.
17 Then Abraham fell on his face and erupted into laughter in a moment of private absurdity, as he thought to himself, “Yeah, right! How can a centenarian father a child? Am I supposed to believe that Sarah, my 90-year-old wife, is going to have a baby?”
Abraham (to God): 18 There’s Ishmael of course. May my son Ishmael be blessed and live a long life beneath Your watchful eye.
Eternal One: 19 No, Abraham. I mean what I am telling you. Your wife Sarah will certainly become pregnant and bear a son. I want you to name him Isaac. I will continue to establish My covenant with him; through his line My covenant will last forever. 20 As for Ishmael, I have heard your prayers for him! Look, he is your son too. I will bless him as well and make his lineage fruitful. His descendants will also be of a huge number. In fact, he will be the father of 12 princes. I will make sure that a great nation arises from his descendants as well. 21 But My special covenant—this I will establish with Isaac. Sarah is going to give birth to him at this very time next year.
22 When God was finished talking with Abraham about all of this, He left and Abraham went home. 23 Abraham immediately took his son Ishmael and all of the slaves born in his household or bought with his money—every single male within his household—and circumcised the flesh of their foreskins on that very day, just as God had told him to do. 24 Abraham was already 99 years old when he was circumcised. 25 His son Ishmael was 13 years old when he received the mark of the covenant. 26 On the day Abraham and Ishmael were circumcised, 27 all men of the household, no matter where they had come from, were circumcised along with them.
18 The Eternal One appeared once again to Abraham by the oaks of Mamre, while he was resting at the entrance to his tent in the middle of a hot afternoon. 2 Abraham glanced up and saw there were three men standing nearby. They seemed to appear out of nowhere. As soon as he saw them, he ran from the entrance of the tent out to where they were standing and greeted them warmly, instinctively bowing to the ground.
Abraham: 3 My lord, if you would like to stay for a while, I beg you not to pass me by. I am your humble servant. 4 Let me send someone for water in order to wash your feet. Please go and sit down under that tree over there and rest. 5 Meanwhile, let me send for some bread so that you can nourish yourselves. After that I will not detain you further—you may be on your way—since you have come and honored your servant with your presence.
Three Men: Please, go and do what you have suggested.
6 In spite of the heat, Abraham hurried into his tent to Sarah.
Abraham (to Sarah): Sarah, we have guests. Quickly prepare three measures[d] of our best flour, knead it, and make cakes.
7 Then Abraham ran to where his herds were pastured. He took a tender calf and gave it to one of his servants, who rushed off to prepare the choice meat. 8 When it was ready, Abraham took curds and milk, along with the meat, and he placed all of this lavish feast before his honored guests. He stood nearby under the tree while they ate to their fill.
Three Men: 9 Where is Sarah, your wife?
Abraham: She’s right in there . . . in the tent.
One of the Men: 10 I will return here to you when life emerges from the womb[e] of your wife, Sarah. She will give birth to a son.[f]
Now Sarah was behind her guests, listening to all of this from the entrance of the tent. 11 Abraham and Sarah were quite old at this time, well advanced in years, and Sarah had long ago gone through menopause. 12 So Sarah laughed to herself, saying under her breath, “At my age—old and decrepit, as is my husband—both of us long past having any desire to engage in lovemaking?” 13 But the Eternal heard what Sarah said and addressed Abraham.
Eternal One: Why does Sarah laugh and say to herself, “There’s no way I’m going to give birth at my age!” 14 Is anything too difficult for the Eternal One to accomplish? At a time that I will determine, I will return here to you when life emerges from her womb. I’m telling you, Sarah will give birth to a son.[g]
15 Sarah was embarrassed and tried to deny laughing. She feared these were no ordinary guests.
Sarah: I wasn’t laughing.
Eternal One: That is not true, Sarah. You did laugh.
16 At that point, the three men set off on foot toward Sodom, and Abraham walked with them to start them on their way.
Eternal One (to the other two men): 17 I wonder if I should hide from Abraham what I am about to do. 18 After all, Abraham will become the father of a great and powerful nation, and all the other nations of the earth will find their blessing in him.[h] 19 I have chosen him for a reason, namely that he will carefully instruct his children and his household to keep themselves strong in relationship to Me and to walk in My ways by doing what is good and right in the world and by showing mercy and justice to all others. I know he will uphold his end of the covenant, so that he can ensure My promises to him will be fulfilled and upheld as well.
20 (continuing so Abraham could hear) I have heard terrible things—urgent and outraged calls for help—coming from the cities of Sodom and Gomorrah, and their sin has become a serious problem. 21 I must go down and see for Myself whether the outcries against them that My ears have heard are really true. If not, I will know.
22 At this point the men turned and headed toward Sodom while Abraham remained standing before the Eternal One. 23 Then Abraham approached Him solemnly and pled for the city.
Abraham (to God): God, would You really sweep away the people who do what is right along with those who are wicked? 24 What if there were 50 upright people within the city? Would You still wipe the place out and not spare it on behalf of the 50 upright people who live there? 25 Surely it can’t be Your nature to do something like that—to kill the right-living along with those who act wickedly, to consign the innocent to the same fate as the guilty. It is inconceivable to me that You, my God, would do anything like that! Will not the “Merciful and Loving Judge” of all the earth do what is just?
Eternal One: 26 If I find 50 good and true people in the city of Sodom, I give you My word I will spare the entire city on their behalf.
Abraham (emboldened): 27 Look, I know I am just a human being, scooped from the dust and ashes of the earth, but if I might implore You, Lord, a bit further: 28 What if the city lacked 5 of those 50 right-living people? What then? Would You destroy the entire city because it lacked those 5?
Eternal One: I won’t destroy the city if I find 45 good and true people there.
Abraham (persisting): 29 Suppose 40 are found there.
Eternal One: I won’t destroy the city for the sake of 40.
Abraham: 30 Please don’t be angry, Lord, at my boldness. Let me ask this: What if You found 30 there who are good and true?
Eternal One: I will not do it, even if I find only 30 there.
Abraham: 31 Since I have implored the Lord this far, may I ask: What if there were 20?
Eternal One: For the sake of 20, I will not destroy the city.
Abraham: 32 Please don’t be angry, Lord, at my boldness. Let me ask this just once more: suppose only 10 are found?
Eternal One: For the sake of only 10, I still will not destroy it.
Scripture records here an amazing exchange between the Lord and Abraham. In all of the Bible there is nothing quite like it. In these verses Abraham is negotiating with God over the fate of Sodom and its inhabitants. But this is no game. Abraham isn’t bargaining with a peddler over the cost of his wares; the lives of many people hang in the balance. Abraham has followed God long enough and knows Him well enough to stand confident as he presses and probes the extent of God’s mercy. God’s mercy, he learns, runs deep; but there are limits, and Sodom has crossed the line.
33 At this point the Eternal ended the conversation with Abraham and went on His way, and Abraham returned to his home.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.