Beginning
As Jesus warns of the mistreatment His followers can expect, He disarms fears by noting the most important things. If the Spirit is within, there is no reason to fear. In fact, the church will thrive under persecution. Yet humans are obsessed with power and political prominence as a means to influence the culture. Christian citizens have an obligation to strive for justice and freedom through the transforming power of the Spirit in people’s lives. Rather than exerting temporal power, the real work of the Kingdom often thrives under fierce attack and opposition. Jesus announces this coming persecution to His followers, believing this will lead to their finest hour.
16 Jesus: I am telling you all of this so that you may avoid the offenses that are coming. 2 The time will come when they will kick you out of the synagogue because some believe God desires them to execute you as an act of faithful service. 3 They will do this because they don’t know the Father, or else they would know Me. 4 I’m telling you all this so that when it comes to pass you will remember what you have heard. It was not important for Me to give you this information in the beginning when I was with you. 5 But now, I am going to the One who has sent Me, and none of you ask Me, “Where are You going?”
6 I know that hearing news like this is overwhelming and sad. 7 But the truth is that My departure will be a gift that will serve you well, because if I don’t leave, the great Helper will not come to your aid. When I leave, I will send Him to you. 8-9 When He arrives, He will uncover the sins of the world, expose unbelief as sin, and allow all to see their sins in the light of righteousness for the first time. 10 This new awareness of righteousness is important because I am going to the Father and will no longer be present with you. 11 The Spirit will also carry My judgment because the one who rules in this world has already been defeated.
12 I have so much more to say, but you cannot absorb it right now. 13-15 The Spirit of truth will come and guide you in all truth. He will not speak His own words to you; He will speak what He hears, revealing to you the things to come and bringing glory to Me. The Spirit has unlimited access to Me, to all that I possess and know, just as everything the Father has is Mine. That is the reason I am confident He will care for My own and reveal the path to you. 16 For a little while you will not see Me; but after that, a time will come when you will see Me again.
Some of His Disciples: 17 What does He mean? “I’ll be here, and then I won’t be here, because I’ll be with the Father”?
Other Disciples: 18 What is He saying? “A little while”? We don’t understand.
The promise of eternity is a reminder that God’s children are made for a renewed world. There is great comfort amid fear, knowing believers will be reunited with Jesus and joined with the Father. As believers labor together in this world—enduring pain, loss, and unfulfilled desires—they should be encouraged that in eternity all needs will be fulfilled in the presence of God.
19 Jesus knew they had questions to ask of Him, so He approached them.
Jesus: Are you trying to figure out what I mean when I say you will see Me in a little while? 20 I tell you the truth, a time is approaching when you will weep and mourn while the world is celebrating. You will grieve, but that grief will give birth to great joy. 21-22 In the same way that a woman labors in great pain during childbirth only to forget the intensity of the pain when she holds her child, when I return, your labored grief will also change into a joy that cannot be stolen.
23 When all this transpires, you will finally have the answers you have been seeking. I tell you the truth, anything you ask of the Father in My name, He will give to you. 24 Until this moment, you have not sought after anything in My name. Ask and you will receive so that you will be filled with joy.
25 I have been teaching you all of these truths through stories and metaphors, but the time is coming for Me to speak openly and directly of the Father.
26 The day is coming when you will make a request in My name, but I will not represent you before the Father. 27 You will be heard directly by the Father. The Father loves you because you love Me and know that I come from the Father. 28 I came from the Father into the cosmos, but soon I will leave it and return to the Father.
All His disciples mourn Jesus’ refusal to take His rightful place as a king and lead a revolution. Jesus knows political might, brute force, and earthly governments are not helpful tools in a battle for hearts. Spiritual revolutions are subversive. They are led by defiant acts of love (for example, healing, foot washing, and martyrdom). Laws do not change hearts, and violence induces hatred and fear. But a sincere community of faith in which love and hope are demonstrated even in the darkest hours will lead a spiritual revolution. It is time to go forward with open eyes and continue to labor as Christian citizens, placing hope only in the redemptive work of the gospel.
Disciples: 29 We hear You speaking clearly and not in metaphors. How could we misunderstand? 30 We see now that You are aware of everything and You reveal things at the proper time. So we do not need to question You, because we believe You have come from God.
Jesus: 31 So you believe now? 32 Be aware that a time is coming when you will be scattered like seeds. You will return to your own way, and I will be left alone. But I will not be alone, because the Father will be with Me. 33 I have told you these things so that you will be whole and at peace. In this world, you will be plagued with times of trouble, but you need not fear; I have triumphed over this corrupt world order.
17 Jesus (lifting His face to the heavens): Father, My time has come. Glorify Your Son, and I will bring You great glory 2-3 because You have given Me total authority over humanity. I have come bearing the plentiful gifts of God; and all who receive Me will experience everlasting life, a new intimate relationship with You (the one True God) and Jesus the Anointed (the One You have sent). 4 I have glorified You on earth and fulfilled the mission You set before Me.
5 In this moment, Father, fuse Our collective glory and bring Us together as We were before creation existed. 6 You have entrusted Me with these men who have come out of this corrupt world order. I have told them about Your nature and declared Your name to them, and they have held on to Your words and understood that these words, 7 like everything else You have given Me, come from You. 8 It is true that these men You gave Me have received the words that come from You and not only understood them but also believed that You sent Me. 9 I am now making an appeal to You on their behalf. This request is not for the entire world; it is for those whom You have given to Me because they are Yours. 10 Yours and Mine, Mine and Yours, for all that are Mine are Yours. Through them I have been glorified.
11 I will no longer be physically present in this world, but they will remain in this world. As I return to be with You, holy Father, remain with them through Your name, the name You have given Me. May they be one even as We are one. 12 While I was physically present with them, I protected them through Your name. I watched over them closely; and only one was lost, the one the Scriptures said was the son of destruction. 13 Now I am returning to You. I am speaking this prayer here in the created cosmos alongside friends and foes so that in hearing it they might be consumed with joy. 14 I have given them Your word; and the world has despised them because they are not products of the world, in the same way that I am not a product of the corrupt world order. 15 Do not take them out of this world; protect them from the evil one.
16 Like Me, they are not products of the corrupt world order. 17 Immerse them in the truth, the truth Your voice speaks. 18 In the same way You sent Me into this world, I am sending them. 19 It is entirely for their benefit that I have set Myself apart so that they may be set apart by truth. 20 I am not asking solely for their benefit; this prayer is also for all the believers who will follow them and hear them speak. 21 Father, may they all be one as You are in Me and I am in You; may they be in Us, for by this unity the world will believe that You sent Me.
22 All the glory You have given to Me, I pass on to them. May that glory unify them and make them one as We are one, 23 I in them and You in Me, that they may be refined so that all will know that You sent Me, and You love them in the same way You love Me.
In this great prayer that Jesus prays for His disciples, He returns repeatedly to the gathering of believers unified with the Father and the Son.
24 Father, I long for the time when those You have given Me can join Me in My place so they may witness My glory, which comes from You. You have loved Me before the foundations of the cosmos were laid. 25 Father, You are just; though this corrupt world order does not know You, I do. These followers know that You have sent Me. 26 I have told them about Your nature; and I will continue to speak of Your name in order that Your love, which was poured out on Me, will be in them. And I will also be in them.
18 When Jesus finished praying, He began a brief journey with His disciples to the other side of the Kidron Valley, a deep ravine that floods in the winter rains, then farther on to a garden where He gathered His disciples.
2-3 Judas Iscariot (who had already set his betrayal in motion and knew that Jesus often met with the disciples in this olive grove) entered the garden with an entourage of Roman soldiers and officials sent by the chief priests and Pharisees. They brandished their weapons under the light of torches and lamps. 4 Jesus stepped forward. It was clear He was not surprised because He knew all things.
Jesus: Whom are you looking for?
Judas’s Entourage: 5 Jesus the Nazarene.
Jesus: I am the One.
Judas, the betrayer, stood with the military force. 6 As Jesus spoke “I am the One,” the forces fell back on the ground. 7 Jesus asked them a second time:
Jesus: Whom are you searching for?
Judas’s Entourage: Jesus the Nazarene.
Jesus: 8 I have already said that I am the One. If you are looking for Me, then let these men go free.
9 This happened to fulfill the promise He made that none of those entrusted to Him will be lost.[a] 10 Suddenly Peter lunged toward Malchus, one of the high priest’s servants; and with his sword, Peter severed the man’s right ear.
Jesus (to Peter): 11 Put down your sword, and return it to the sheath. Am I to turn away from the cup the Father has given Me to drink?
12 So the Roman commander, soldiers, and Jewish officials arrested Jesus, cuffed His hands and feet, 13 and brought Him to Annas (the father-in-law of Caiaphas the high priest). 14 You may remember that Caiaphas counseled the Jews that one should die for all people. 15-16 Simon Peter and another disciple followed behind Jesus. When they arrived, Peter waited in the doorway while the other disciple was granted access because of his relationship with the high priest. That disciple spoke to the woman at the door, and Peter was allowed inside.
Servant Girl (to Peter): 17 You are one of this man’s disciples, aren’t you?
Peter: I am not.
18 All the servants and officers gathered around a charcoal fire to keep warm. It was a cold day, and Peter made his way into the circle to warm himself.
Annas (to Jesus): 19 Who are Your disciples, and what do You teach?
Jesus: 20 I have spoken in public where the world can hear, always teaching in the synagogue and in the temple where the Jewish people gather. I have never spoken in secret. 21 So why would you need to interrogate Me? Many have heard Me teach. Why don’t you question them? They know what I have taught.
22 While Jesus offered His response, an officer standing nearby struck Jesus with his hand.
Officer: Is that how You speak to the high priest?
Jesus: 23 If I have spoken incorrectly, why don’t you point out the untruths that I speak? Why do you hit Me if what I have said is correct?
24 Annas sent Jesus to Caiaphas bound as a prisoner. 25 As this was happening, Peter was still warming himself by the fire.
Servants and Officers: You, too, are one of His disciples, aren’t you?
Peter: No, I am not.
Initially, Pilate tells the Jewish leaders to take Jesus and try Him according to Jewish law, but when they hint at capital charges, Pilate agrees to interrogate Jesus as a traitor to the empire. Rome reserves the right to decide who lives and dies in the provinces. They don’t delegate that to the Jewish high council. The charge of blasphemy carries no weight in Roman jurisprudence, for it is a matter of Jewish religious law. Rome has no opinion on such matters. So a new charge must be concocted, a charge that Rome does care about. Rome does care about taxes, of course, and takes a dim view of anyone making royal claims under their noses.
Pilate agrees to hear the charge, not wasting a Roman minute. He takes Jesus inside and begins asking Him about these charges. Pilate can’t handle the truth when he asks, “Are You the King of the Jews?” Jesus is the King of the Jews, and that is the truth. But as Jesus knows, the world doesn’t recognize His kingdom. That’s because it is sourced in heaven above, not in Rome. His authority comes from God the Father, Creator, Sustainer—not from the Roman senate.
26 One of the high priest’s servants who was related to Malchus—the person Peter attacked and cut off his ear—recognized Peter.
High Priest’s Servant: Didn’t I see you in the garden with Him?
27 Peter denied it again, and instantly a rooster crowed.
28 Before the sun had risen, Jesus was taken from Caiaphas to the governor’s palace. The Jewish leaders would not enter the palace because their presence in a Roman office would defile them and cause them to miss the Passover feast. Pilate, the governor, met them outside.
Now Caiaphas is high priest at this time. The sacred office he occupies has been corrupted for more than a century by Jewish collaboration with Greeks and Romans. Reformers are few, and they have been unable to cleanse the high office from its pollutants. Because of this, many Jews have stopped coming to the temple. How can God’s holy habitation on earth be pure if its primary representative is coddling the enemies of Israel? Caiaphas knows he needs friends in high places to put an end to Jesus, so he turns to Pilate, the Roman governor. It is Pilate’s job to look out for Roman interests in Judea. He is an irritable man, unnecessarily cruel and intentionally provocative. Many Jews will die on his watch. For Pilate, Jesus is just one more.
Pilate: 29 What charges do you bring against this man?
Priests and Officials: 30 If He weren’t a lawbreaker, we wouldn’t have brought Him to you.
Pilate: 31 Then judge Him yourselves, by your own law.
Jews: Our authority does not allow us to give Him the death penalty.
32 All these things were a fulfillment of the words Jesus had spoken indicating the way that He would die. 33 So Pilate reentered the governor’s palace and called for Jesus to follow him.
Pilate: Are You the King of the Jews?
Jesus: 34 Are you asking Me because you believe this is true, or have others said this about Me?
Pilate: 35 I’m not a Jew, am I? Your people, including the chief priests, have arrested You and placed You in my custody. What have You done?
Jesus: 36 My kingdom is not recognized in this world. If this were My kingdom, My servants would be fighting for My freedom. But My kingdom is not in this physical realm.
Pilate: 37 So You are a king?
Jesus: You say that I am king. For this I have been born, and for this I have come into the cosmos: to demonstrate the power of truth. Everyone who seeks truth hears My voice.
Pilate (to Jesus): 38 What is truth?
Pilate left Jesus to go and speak to the Jewish people.
Pilate (to the Jews): I have not found any cause for charges to be brought against this man. 39 Your custom is that I should release a prisoner to you each year in honor of the Passover celebration; shall I release the King of the Jews to you?
Jews: 40 No, not this man! Give us Barabbas!
You should know that Barabbas was a terrorist.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.