Beginning
The dangers of tradition
15 1-2 Then some of the scribes and Pharisees from Jerusalem came and asked Jesus, “Why do your disciples break our ancient tradition and eat their food without washing their hands properly?”
3-9 “Tell me,” replied Jesus, “why do you break God’s commandment through your tradition? For God said, ‘Honour your father and your mother’, and ‘He who curses father or mother, let him be put to death’. But you say that if a man tells his parents, ‘Whatever use I might have been to you is now given to God’, then he owes no further duty to his parents. And so your tradition empties the commandment of God of all its meaning. You hypocrites! Isaiah describes you beautifully when he said: ‘These people draw near to me with their mouth, and honour me with their lips, but their heart is far from me. And in vain they worship me, teaching as doctrines the commandments of men’.”
Superficial and true cleanliness
10-11 Then he called the crowd to him and said, “Listen, and understand this thoroughly! It is not what goes into a man’s mouth that makes him common or unclean. It is what comes out of a man’s mouth that makes him unclean.”
12 Later his disciples came to him and said, “Do you know that the Pharisees are deeply offended by what you said?”
13-14 “Every plant which my Heavenly Father did not plant will be pulled up by the roots,” returned Jesus. “Let them alone. They are blind guides, and when one blind man leads another blind man they will both end up in the ditch!”
15 “Explain this parable to us,” broke in Peter.
16 “Are you still unable to grasp things like that?” replied Jesus.
17-20 “Don’t you see that whatever goes into the mouth passes into the stomach and then out of the body altogether? But the things that come out of a man’s mouth come from his heart and mind, and it is they that really make a man unclean. For it is from a man’s mind that evil thoughts arise—murder, adultery, lust, theft, perjury and blasphemy. These are the things which make a man unclean, not eating without washing his hands properly!”
A gentile’s faith in Jesus
21-22 Jesus left that place and retired into the Tyre and Sidon district. There a Canaanite woman from those parts came to him crying at the top of her voice, “Lord, have pity on me! My daughter is in a terrible state—a devil has got into her!”
23 Jesus made no answer, and the disciples came up to him and said, “Do send her away—she’s still following us and calling out.”
24 “I was only sent,” replied Jesus, “to the lost sheep of the house of Israel.”
25 Then the woman came and knelt at his feet. “Lord, help me,” she said.
26 “It is not right, you know,” Jesus replied, “to take the children’s food and throw it to the dogs.”
27 “Yes, Lord, I know, but even the dogs live on the scraps that fall from their master’s table!”
28 “You certainly don’t lack faith,” returned Jesus, “it shall be as you wish.” And at that moment her daughter was cured.
Jesus heals and feeds vast crowds of people
29-31 Jesus left there, walked along the shore of the lake of Galilee, then climbed the hill and sat down. And great crowds came to him, bringing with them people who were lame, crippled, blind, dumb and many others. They simply put them down at his feet and he healed them. The result was that the people were astonished at seeing dumb men speak, crippled men healed, lame men walking about and blind men having recovered their sight. And they praised the God of Israel.
32 But Jesus quietly called his disciples to him. “My heart goes out to this crowd,” he said. “They’ve stayed with me three days now and have no more food. I don’t want to send them home without anything or they will collapse on the way.”
33 “Where could we find enough food to feed such a crowd in this deserted spot?” said the disciples.
34 “How many loaves have you?” asked Jesus. “Seven, and a few small fish,” they replied.
35-39 Then Jesus told the crowd to sit down comfortably on the ground. And when he had taken the seven loaves and the fish into his hands, he broke them with a prayer of thanksgiving and gave them to the disciples to pass on to the people. Everybody ate and was satisfied, and they picked up seven baskets full of the pieces left over. Those who ate numbered four thousand men apart from women and children. Then Jesus sent the crowds home, boarded the boat and arrived at the district of Magadan.
Jesus again refuses to give a sign
16 1-4 Once the Pharisees and the Sadducees arrived together to test him, and asked him to give them a sign from Heaven. But he replied, “When the evening comes you say, ‘Ah, fine weather—the sky is red.’ In the morning you say, ‘There will be a storm today, the sky is red and threatening.’ Yes, you know how to interpret the look of the sky but you have no idea how to interpret the signs of the times! A wicked and unfaithful age insists on a sign; and it will not be given any sign at all but that of the prophet Jonah.” And he turned on his heel and left them.
He is misunderstood by the disciples
5-12 Then his disciples came to him on the other side of the lake, forgetting to bring any bread with them. “Keep your eyes open,” said Jesus to them, “and be on your guard against the ‘yeast’ of the Pharisees and Sadducees!” But they were arguing with each other, and saying, “We forgot to bring the bread.” When Jesus saw this he said to them, “Why all this argument among yourselves about not bringing any bread, you little-faiths? Don’t you understand yet, or have you forgotten the five loaves and the five thousand, and how many baskets you took up afterwards; or the seven loaves and the four thousand and how many baskets you took up then? I wonder why you don’t understand that I wasn’t talking about bread at all—I told you to beware of the yeast of the Pharisees and Sadducees.” Then they grasped the fact that he had not told them to be beware of yeast in the ordinary sense but of the teaching of the Pharisees and Sadducees.
Peter’s bold affirmation
13 When Jesus reached the Caesarea-Philippi district he asked his disciples a question. “Who do people say the Son of Man is?”
14 “Well, some say John the Baptist,” they told him. “Some say Elijah, others Jeremiah or one of the prophets.”
15 “But what about you?” he said to them. “Who do you say that I am?”
16 Simon Peter answered, “You? You are Christ, the Son of the living God!”
17-20 “Simon, son of Jonah, you are a fortunate man indeed!” said Jesus, “for it was not your own nature but my Heavenly Father who has revealed this truth to you! Now I tell you that you are Peter the rock, and it is on this rock that I am going to found my Church, and the powers of death will never prevail against it. I will give you the keys of the kingdom of Heaven; whatever you forbid on earth will be what is forbidden in Heaven and whatever you permit on earth will be what is permitted in Heaven!” Then he impressed on his disciples that they should not tell anyone that he was Christ.
Jesus speaks about his passion, and the cost of following him
21 From that time onwards Jesus began to explain to his disciples that he would have to go to Jerusalem, and endure much suffering from the elders, chief priests and scribes, and finally be killed; and be raised to life again on the third day.
22-23 Then Peter took him on one side and started to remonstrate with him over this. “God bless you, Master! Nothing like this must happen to you!” Then Jesus turned round and said to Peter, “Out of my way, Satan! ... you stand right in my path, Peter, when you look at things from man’s point of view and not from God’s”
24-26 Then Jesus said to his disciples, “If anyone wants to follow in my footsteps he must give up all right to himself, take up his cross and follow me. For the man who wants to save his life will lose it; but the man who loses his life for my sake will find it. For what good is it for a man to gain the whole world at the price of his own soul? What could a man offer to buy back his soul once he had lost it?
27-28 “For the Son of Man will come in the glory of his Father and in the company of his angels and then he will repay every man for what he has done. Believe me, there are some standing here today who will know nothing of death till they have seen the Son of Man coming as a king.”
Three disciples glimpse the glory of Christ
17 1-3 Six days later Jesus chose Peter, James and his brother John, to accompany him high up on the hill-side where they were quite alone. There his whole appearance changed before their eyes, his face shining like the sun and his clothes as white as light. Then Moses and Elijah were seen talking to Jesus.
4 “Lord,” exclaimed Peter, “it is wonderful for us to be here! If you like I could put up three shelters, one each for you and Moses and Elijah——”
5 But while he was still talking a bright cloud overshadowed them and a voice came out of the cloud: “This is my dearly loved Son in whom I am well pleased. Listen to him!”
6-7 When they heard this voice the disciples fell on their faces, overcome with fear. Then Jesus came up to them and touched them.
8 “Get up and don’t be frightened,” he said. And as they raised their eyes there was no one to be seen but Jesus himself.
9-10 On their way down the hill-side Jesus warned them not to tell anyone about what they had seen until after the Son of Man had risen from the dead. Then the disciples demanded, “Why is it, then, that the scribes always say Elijah must come first?”
11-12 “Yes, Elijah does come first,” replied Jesus, “and begins the world’s reformation. But I tell you that Elijah has come already and men did not recognise him. They did what they liked with him, and they will do the same to the Son of Man.”
13 Then they realised that he had been referring to John the Baptist.
Jesus heals an epileptic boy
14-16 When they returned to the crowds again a man came and knelt in front of Jesus. “Lord, do have pity on my son,” he said, “for he is a lunatic and is in a terrible state. He is always falling into the fire or into the water. I did bring him to your disciples but they couldn’t cure him.”
17 “You really are an unbelieving and difficult people,” Jesus returned. “How long must I be with you, and how long must I put up with you? Bring him here to me!”
18 Then Jesus reprimanded the evil spirit and it went out of the boy, who was cured from that moment.
19 Afterwards the disciples approached Jesus privately and asked, “Why weren’t we able to get rid of it?”
20-21 “Because you have so little faith,” replied Jesus. “I assure you that if you have as much faith as a grain of mustard-seed you can say to this hill, ‘Up you get and move over there!’ and it will move—you will find nothing is impossible.” “However, this kind does not go out except by prayer and fasting”
22-23 As they went about together in Galilee, Jesus told them, “The Son of Man is going to be handed over to the power of men, and they will kill him. And on the third day he will be raised to life again.” This greatly distressed the disciples.
Jesus pays the Temple-tax—in an unusual way
24 Then when they arrived at Capernaum the Temple tax-collectors came up and said to Peter, “Your master doesn’t pay Temple-tax, we presume?”
25 “Oh, yes, he does!” replied Peter. Later when he went into the house Jesus anticipated what he was going to say. “What do you think, Simon?” he said. “Whom do the kings of this world get their rates and taxes from—their own people or from others?”
26 “From others,” replied Peter.
27 “Then the family is exempt,” Jesus told him. “Yet we don’t want to give offence to these people, so go down to the lake and throw in your hook. Take the first fish that bites, open his mouth and you’ll find a coin. Take that and give it to them, for both of us.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.