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Wycliffe Bible (WYC)
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Galatians 4-6

But I say, as long time as the heir is a little child, he diverseth nothing from a servant, when he is lord of all things [when he is lord of all];

but he is under keepers and tutors, into the time determined of the father.[a]

So we, when we were little children, we served under the elements of the world. [So and we, when we were little, were serving under the elements of the world.]

But after that the fulfilling of the time came, God sent his Son, made of a woman, made under the law,

that he should again-buy them that were under the law, that we should receive the adoption of sons.

And for ye be God's sons, God sent his Spirit into your hearts [God sent the Spirit of his Son into your hearts], crying, Abba, Father.

And so there is not now a servant, but a son; and if he is a son, he is an heir by God. [Therefore now there is not servant, but son; that if son, then and heir by God.]

But then ye not knowing God [But then soothly ye unknowing God], served to them that in kind were not gods.

But now when ye have known God, and be known of God, how be ye turned again to the feeble and needy elements, to the which ye will again serve? [Now forsooth when ye have known God, yea, rather ye be known of God, how be ye turned together again to sick, or frail, and needy elements, to which ye will serve again?]

10 Ye take keep to days [Ye keep, or wait (on), days], and months, and times, and years.

11 But I dread you, lest without cause I have travailed among you [lest peradventure I have travailed in you without cause].

12 Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing [ye have nothing hurt me].

13 But ye know, that by infirmity of flesh I have preached to you [I have evangelized to you] now before;

14 and ye despised not, neither forsook your temptation in my flesh [and your temptation in my flesh ye despised not, neither forsook], but ye received me as an angel of God, as Christ Jesus.

15 Where then is your blessing [Where is therefore your blessedness, that ye had before time]? For I bear you witness, that if it might have been done, ye would have put out your eyes, and have given them to me.

16 Am I then made an enemy to you, saying to you the sooth? [Therefore am I made enemy to you, saying true thing to you?]

17 They love not you well [They love you not well], but they will exclude you, that ye follow them.

18 But follow ye the good evermore in good, and not only when I am present with you.

19 My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or bring forth by travail, again, till Christ be formed in you,]

20 and I would now be at you, and change my voice, for I am confounded among you [for I am confounded, or shamed, in you].

21 Say to me, ye that will be under the law, have ye not read the law?

22 For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].

23 But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise.[b]

24 The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar.[c]

25 For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.

26 But that Jerusalem that is above, is free, which is our mother.

27 For it is written, Be glad, thou barren, that bearest not; break out and cry, that bringest forth no children [break out and cry, thou that childest not]; for many sons be of her that is left of her husband [for many sons be of the deserted, or left woman], more than of her that hath an husband.

28 For, brethren, we be sons of promise after Isaac; [Forsooth, brethren, we be after Isaac the sons of promise;]

29 but now as this that was born after the flesh pursued him that was after the Spirit, so now.[d]

30 But what saith the scripture? Cast out the servant and her son, for the son of the servant shall not be heir with the son of the free wife.[e]

31 And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.[f]

Stand ye therefore, and do not ye again be held in the yoke of servage. [Therefore stand ye, and again do not ye be together holden in the yoke of servage.]

Lo! I Paul say to you, that if ye be circumcised, Christ shall nothing profit to you. [Lo! I Paul say to you, that if ye be circumcised, Christ shall profit to you nothing.]

And I witness again to each man that circumciseth himself [Soothly I bear witnessing again to every man circumcising himself], that he is a debtor of all the law to be done.

And ye be voided away from Christ, and ye that be justified in the law, ye have fallen away from grace. [Ye be voided from Christ, ye that be justified in the law have fallen away from grace.]

For we through the Spirit of belief abide the hope of rightwiseness. [For we by Spirit of faith abide the hope of rightwiseness.]

For in Jesus Christ neither circumcision is any thing worth, neither prepuce, but the belief that worketh by charity [but faith that worketh by charity].

Ye ran well; who hindered you that ye obeyed not to the truth [who letted you to not obey to the truth]?

Consent ye to no man; for this counsel is not of him that hath called you [forsooth this persuasion, or counseling, is not of him that called you].

A little sourdough impaireth [maketh sour] all the gobbet.

10 I trust on you in our Lord [I trust of you in the Lord], that ye should understand none other thing. And who that disturbeth you [Forsooth he that distroubleth you], shall bear doom whoever he be.

11 And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]

12 I would that they were cut away, that disturb you. [I would that they that distrouble you, be also cut off.]

13 For, brethren, ye be called into freedom; only give ye not freedom into occasion of flesh [Forsooth, brethren, ye be called into liberty only; give ye not liberty into occasion of flesh], but by charity of [the] Spirit serve ye together.

14 For every law is fulfilled in one word [Forsooth all the law is fulfilled in one word], Thou shalt love thy neighbour as thyself.

15 And if ye bite, and eat each other, see ye, lest ye be wasted each from other.

16 And I say to you in Christ, walk ye in Spirit, and ye shall not perform the desires of the flesh.

17 For the flesh coveteth against the Spirit, and the Spirit against the flesh; for these be adversaries together, that ye do not all things that ye will [that ye do not those things, whatever ye will].

18 That if ye be led by Spirit [For if ye be led by the Spirit], ye be not under the law.

19 And the works of the flesh be open, which be fornication, uncleanness, unchastity, lechery,

20 service of false gods [serving to idols, or false gods], witchcrafts, enmities, strivings [strives], indignations, wraths, chidings, dissensions, sects [sects, or heresies],

21 envies, manslayings, drunken-nesses, unmeasurable eatings, and things like to these [gluttonies, and like things to these], which I say to you before, as I have told to you before, for they that do such things, shall not have the kingdom of God.

22 But the fruit of the Spirit is charity, joy, peace, patience, long abiding, benignity [benignity, or good will], goodness, mildness, faith,

23 temperance, continence, chastity; against such things is no law.

24 And they that be of Christ, have crucified their flesh with vices and covetings. [Forsooth they that be of Christ, have crucified their flesh with vices and concupiscenes, or covetings.]

25 If we live by Spirit, walk we by Spirit;

26 be we not made covetous of vain glory, stirring each other to wrath, or having envy each to other.

Brethren, if a man be occupied in any guilt, ye that be spiritual, inform ye such one in spirit of softness, beholding thyself, lest that thou be tempted.[g]

Each bear other's charges [Bear ye the charges the tother of the tother, or each of other], and so ye shall fulfill the law of Christ.

For who that troweth that he be aught, when he is nought, he beguileth himself. [For why if any man guesseth himself to be aught, when he is nought, he deceiveth himself.]

But each man prove his own work, and so he shall have glory [only] in himself, and not in another.

For each man shall bear his own charge.

He that is taught in word, commune he with him that teacheth him, in all goods. [Forsooth he that is taught by word, commune to him that teacheth him, in all good things.]

Do not ye err, God is not scorned; for those things that a man soweth, those things he shall reap [for why what things a man soweth, also these things he shall reap].

For he that soweth in his flesh, of the flesh he shall reap corruption; but he that soweth in the Spirit, of the Spirit he shall reap everlasting life.

And doing good fail we not [Forsooth we doing good, fail not]; for in his time we shall reap, not failing.

10 Therefore while we have time, work we good to all men; but most to them that be the home of the faith [but most to the household members of the faith].

11 See ye, what manner letters I have written to you with mine own hand.

12 For whoever will please in the flesh, these constrain you to be circumcised, only that they suffer not the persecution of Christ's cross.

13 For neither they that be circumcised keep the law; but they will that ye be circumcised, that they have glory in your flesh [but they will you to be circumcised, that they glory in your flesh].

14 But far be it from me to have glory [Forsooth be it far to me to glory], but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

15 For in Jesus Christ neither circumcision is any thing worth, nor prepuce, but a new creature.

16 And whoever follow this rule, peace on them, and mercy, and on Israel of God [peace upon them, and mercy, and upon Israel of God].

17 And hereafter no man be heavy to me; for I bear in my body the tokens of our Lord Jesus Christ. [From henceforth, no man be heavy to me; forsooth I bear in my body the tokens, or wounds, of our Lord Jesus Christ.]

18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.