Beginning
15 Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which [and] ye stand,
2 by which also ye shall be saved [by which and ye be saved]; by which reason I have preached to you, if ye hold, if ye have not believed idly.
3 For I betook to you at the beginning that thing which also I have received; that Christ was dead for our sins, by the scriptures;[a]
4 and that he was buried, and that he rose again in the third day, after [the] scriptures;
5 and that he was seen to Cephas, and after these things to eleven;
6 afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead[b];
7 afterward he was seen to James, and afterward to all the apostles.
8 And last of all he was seen also to me, as to a dead born child [as to a mis-born child].
9 For I am the least of the apostles, that am not worthy to be called apostle, for I pursued the church of God.
10 But by the grace of God I am that thing that I am; and his grace was not void in me [and his grace was not void, or idle, in me]. For I travailed more plenteously than all they [But I travailed more plenteously than all they]; but not I, but the grace of God with me.
11 But whether I, or they, so we have preached, and so ye have believed.
12 And if Christ is preached, that he rose again from death [from dead], how say some men among you [how say some in you], that the again-rising of dead men is not?
13 And if the again-rising of dead men is not, neither Christ rose again from death [neither Christ rose again].
14 And if Christ rose not, our preaching is vain, our faith is vain.
15 [Forsooth] And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.
16 For why if dead men rise not again, neither Christ rose again;
17 and if Christ rose not again, our faith is vain; and yet ye be in your sins.
18 And then they that have died in Christ, have perished. [Therefore and they that slept, or died, in Christ, have perished.]
19 If in this life only we be hoping in Christ, we be more wretches than all men.
20 But now Christ hath risen again from death, the first fruit of dead men; [Now forsooth Christ rose again, from dead, the first fruits of sleeping men;]
21 for death was by a man, and by a man is again-rising from death. [for soothly by a man death, and by a man again-rising of dead.]
22 And as in Adam all men die, so [and] in Christ all men shall be quickened.
23 But each man in his order; the first fruit, Christ [first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ;
24 afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue.
25 But it behooveth him to reign, till he put all his enemies under his feet.
26 And at the last, death the enemy shall be destroyed; [Forsooth at the last, the enemy death shall be destroyed;]
27 for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.
28 And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.
29 Else what shall they do, that be baptized for dead men, if in no wise dead men rise again [if in all manner dead men rise not again]? whereto [also] be they baptized for them?
30 And whereto be we in peril every hour?
31 Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord.
32 If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].
33 Do not ye be deceived; for evil speeches destroy good conduct. [Do not ye be deceived; forsooth evil speeches corrupt, or destroy, good conduct, or virtues.]
34 Awake ye, just men, and do not ye do sin; for some men have ignorance of God, but to reverence I speak to you. [Wake ye, just, and do not ye sin; forsooth some have ignorance of God, to reverence I speak to you.]
35 But some man saith, How shall dead men rise again, or in what manner body shall they come?
36 [O!] unwise man, that thing that thou sowest, is not quickened, but it die first;
37 and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, as of wheat, or of some other seeds;
38 and God giveth to it a body, as he will, and to each of seeds a proper body.
39 Not each flesh is the same flesh, but one is of men, another is of beasts, another is of birds, another is of fishes.
40 And there be heavenly bodies, and there be earthly bodies [and earthly bodies]; but one glory is of heavenly bodies, and another is of earthly [bodies].
41 Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness [forsooth a star diverseth from a star in clearness].
42 And so the again-rising of dead men. It is sown in corruption, it shall rise in uncorruption;
43 it is sown in unnobleness [it is sown in unnobility], it shall rise in glory; it is sown in infirmity, it shall rise in virtue;
44 it is sown a beastly body, it shall rise a spiritual body. If there is a beastly body, there is also a spiritual body;
45 as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.
46 But the first is not that that is spiritual [But not first was that body that is spiritual], but that that is beast-like, afterward that that is spiritual.
47 The first man of earth is earthly; the second man of heaven is heavenly [the second man of heaven is heaven-like].
48 Such as the earthly man is, such be [and] the earthly men; and such as the heavenly man is, such be also the heavenly men.
49 Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man [bear we and the image of the heavenly].
50 Brethren, I say this thing, that flesh and blood be not able to wield the kingdom of God, neither corruption shall wield uncorruption. [Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield incorruption.]
51 Lo! I say to you private of holy things [Lo! I say to you mystery, or private, of holy things]. And all we shall rise again, but not all we shall be changed;
52 in a moment, in the twinkling of an eye, in the last trump; for the trumpet shall sound, and dead men shall rise again, without corruption [forsooth the trump shall sing, and dead men shall rise again, incorrupt], and we shall be changed.
53 For it behooveth this corruptible thing to clothe uncorruption, and this deadly thing to put away undeadliness. [For it behooveth this corruptible thing for to clothe incorruption, and this deadly thing for to cloth undeadliness.]
54 But when this deadly thing shall clothe undeadliness, then shall the word be done, that is written, Death is swallowed up in victory[c].
55 Death, where is thy victory? Death, where is thy prick?
56 But the prick of death is sin; and the virtue of sin is the law.
57 But do we thankings to God [Forsooth thankings to God], that gave to us victory by our Lord Jesus Christ.
58 Therefore, my dear-worthy brethren, be ye steadfast, and unmoveable, being plenteous in work of the Lord, evermore witting that your travail is not idle in the Lord.
16 But of the gathering of money that be made into saints [Forsooth of the collects, or gatherings of money, that be made into saints], as I have ordained in the churches of Galatia, so also do ye
2 one day of the week. Each of you keep at himself [Each of you keep, or lay up, at himself], keeping that that pleaseth to him(self), that when I come, the gatherings be not made.
3 And when I shall be present, which men ye approve, I shall send them by epistles to bear your grace into Jerusalem. [Forsooth when I shall be present, whom ye shall prove by epistles, them I shall send to perfectly bear your grace into Jerusalem.]
4 That if it be worthy that also I go, they shall go with me.
5 But I shall come to you, when I shall pass by Macedonia; for why I shall pass by Macedonia.
6 But peradventure I shall dwell at you, or also dwell the winter, that ye lead me whither ever I shall go.
7 And I will not now see you in my passing [Soothly I will not now see you in passing], for I hope to dwell with you a while, if the Lord shall suffer.
8 But I shall dwell at Ephesus, unto Whitsuntide [till Whitsuntide].
9 For a great door and an open is opened to me [For why a great door and evident, or open, is opened to me], and many adversaries.
10 And if Timothy come, see ye that he be without dread with you, for he worketh the work of the Lord, as [and] I.
11 Therefore no man despise him; but lead him forth in peace, that he come to me; for I abide him with brethren.
12 But, brethren, I make known to you of Apollos, that I prayed him much, that he should come to you, with brethren. But it was not his will to come now; but he shall come, when he shall have leisure.
13 Walk ye, and stand ye in the faith; do ye manly, and be ye comforted in the Lord, [Wake ye, and stand ye in the faith; do ye manly, and be comforted in the Lord,]
14 and be all your things done in charity.
15 And, brethren, I beseech you, ye know the house of Stephanas, and of Fortunatus, and Achaicus, for they be the first fruits of Achaia, and into ministry of saints they have ordained themselves;
16 that also ye be subjects to such, and to each working together and travailing.
17 For I have joy in the presence of Stephanas, and Fortunatus, and Achaicus; for they filled that thing that failed to you [for they full-filled that thing that failed to you];
18 for they have refreshed both my spirit and yours. Therefore know ye them, that be such manner men.
19 All the churches of Asia greet you well. Aquila and Priscilla, with their home-church, greet you much in the Lord, at the which also I am harboured [Aquila and Priscilla greet you much in the Lord, at whom I am harboured, with their home-church].
20 All brethren greet you well. Greet ye well together in holy kiss.
21 My greeting by Paul's hand.
22 If any man loveth not our Lord Jesus Christ, be he cursed, Maranatha. [If any man love not our Lord Jesus Christ, be he cursed, Maranatha, that is, in the coming of the Lord.]
23 The grace of our Lord Jesus Christ be with you.
24 My charity be with you all in Christ Jesus our Lord. Amen.
2001 by Terence P. Noble