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Wycliffe Bible (WYC)
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Romans 4-7

What then shall we say, that Abraham our father after the flesh found?

For if Abraham is justified of works of the law, he hath glory, but not with God.

For what saith the scripture? Abraham believed to God, and it was areckoned [reckoned] to him to rightwiseness.

And to him that worketh meed is not areckoned by grace [is not given to, or reckoned, after grace], but by debt.

Soothly to him that worketh not, but believeth into him that justifieth a wicked man, his faith is areckoned to rightwiseness[a], after the purpose of God's grace.

As David saith the blessedness of a man, whom God accepteth, he giveth to him rightwiseness without works of the law, [As and David saith the blessedness of a man, to whom God accepteth, rightwiseness without works,]

Blessed be they, whose wickednesses be forgiven, and whose sins be hid [and whose sins be covered, or hid].

Blessed is that man, to whom God areckoned [reckoned] not sin.

Then whether dwelleth this blessedness only in circumcision, or also in prepuce? For we say, that the faith was areckoned [reckoned] to Abraham to rightwiseness.

10 How then was it areckoned [reckoned]? in circumcision, or in prepuce? Not in circumcision, but in prepuce.

11 And he took a sign of circumcision, a token of rightwiseness of the faith [a marking, or tokening, of rightwiseness of faith] which is in prepuce, that he be father of all men believing by prepuce, that it be areckoned [reckoned] also to them to rightwiseness;

12 and that he be father of circumcision, not only to them that be of circumcision, but also to them that follow the steps of the faith, which faith is in prepuce of our father Abraham. [and that he be father of circumcision, not only to them that be of circumcision, but and to them that follow the steps of the faith of our father Abraham, that is in prepuce.]

13 For not by the law is [the] promise to Abraham, or to his seed, that he should be [the] heir of the world, but by the rightwiseness of faith.

14 For if they that be of the law, be heirs, faith is destroyed, promise is done away.

15 For the law worketh wrath; for where is no law, there is no trespass, neither is trespassing. [Forsooth the law worketh wrath; soothly where the law is not, neither is prevarication, or trespassing.]

16 Therefore rightwiseness is of faith, that by grace promise be stable to each seed [that after grace promise be stable, or steadfast, to each seed], not to that seed only that is of the law, but to that that is of the faith of Abraham, which is father of us all.

17 As it is written, For I have set thee father of many folks, before God to whom thou hast believed. The which God quickeneth dead men [The which quickeneth the dead], and calleth those things that be not, as those that be.

18 [The] Which Abraham against hope believed into hope, that he should be made father of many folks, as it was said to him [after that it is said to him], Thus shall thy seed be, as the stars of heaven, and as the gravel [and as gravel, or sand,] that is in the brink of the sea.

19 And he was not made unsteadfast in the belief, neither he beheld his body then nigh dead [neither he beheld his body now nigh dead], when he was almost of an hundred years, nor the womb of Sarah nigh dead.

20 Also in the promise of God he doubted not with untrust; but he was comforted in belief, giving glory to God,

21 witting most fully that whatever things God hath promised, he is mighty also to do.

22 Therefore it was areckoned [reckoned] to him to rightwiseness.

23 And it is not written only for him, that it was areckoned [reckoned] to him to rightwiseness,

24 but also for us, to whom it shall be areckoned [reckoned], that believe in him that raised our Lord Jesus Christ from death [from dead].

25 Which was betaken for our sins, and rose again for our justifying.

Therefore we, justified of faith, have we peace at God by our Lord Jesus Christ.

By whom we have nigh going to [By whom we have access, or nigh going to], by faith into this grace, in which we stand, and have glory in the hope of the glory of God's children.

And not this only, but also we glory in tribulations, witting that tribulation worketh patience,

and patience proving, and proving hope.

And hope confoundeth not, for the charity of God is spread abroad in our hearts by the Holy Ghost, that is given to us.

And while that we were frail [When we were yet sick] after the time, what died Christ for wicked men?

For scarcely dieth any man for the just man; and yet for a good man peradventure some man dare die.

But God commendeth his charity in us; for if when we were yet sinners, after the time Christ was dead for us,

then much more now we justified in his blood, shall be safe from wrath by him.

10 For if when we were enemies, we be reconciled to God by the death of his Son, much more we reconciled shall be safe in the life of him.

11 And not only this, but also we glory in God, by our Lord Jesus Christ, by whom we have received now reconciling [by whom we have received now reconciling, or according].

12 Therefore as by one man sin entered into this world [sin entered into the world], and by sin death, and so death passed forth into all men, in which man all men sinned.

13 For unto the law [Soothly till to the law] sin was in the world; but sin was not reckoned, when [the] law was not.

14 But death reigned from Adam unto Moses [But death reigned from Adam till to Moses], also into them that sinned not in likeness of the trespassing of Adam, the which is likeness of Christ to coming [the which is form, or likeness, of one to come].

15 But not as [the] guilt, so the gift; for if through the guilt of one many be dead[b], much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.

16 And not as by one sin, so by the gift; for the doom of one into condemnation, but the grace of many guilts into justification [for why soothly doom of one into condemnation, grace forsooth of many guilts, or trespassings, into justification].

17 For if in the guilt of one death reigned through one, much more men that take plenty of grace, and of giving, and of rightwiseness, shall reign in life by one Jesus Christ.

18 Therefore as by the guilt of one into all men into condemnation, so [and] by the rightwiseness of one into all men into justifying of life.

19 For as by unobedience of one man many be made sinners, so by the obedience of one many shall be [ordained] just.

20 And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [grace abounded, or was plenteous].

21 That as sin reigned into death, so [and] grace reign by rightwiseness into everlasting life, by Jesus Christ our Lord.

Therefore what shall we say? Shall we dwell in sin, that grace be plenteous?

God forbid [Far be it]. For how shall we that be dead to sin, live yet therein?

Whether, brethren, ye know not, that whichever we be baptized in Christ Jesus, we be baptized in his death?

For we be together buried with him by baptism into death; that as Christ arose from death [that as Christ rose from dead] by the glory of the Father, so [and] walk we in a newness of life.

For if we planted together be made to the likeness of his death, also we shall be of the likeness of his rising again;

witting this thing, that our old man is crucified together, that the body of sin be destroyed, that we serve no more to sin.

For he that is dead [to sin], is justified from sin.

And if we be dead with Christ, we believe that also we shall live together with him;

witting that Christ, rising again from death [rising again from dead], now dieth not, death shall no more have lordship on him.

10 For that he was dead to sin, he was dead once; but that he liveth, he liveth to God.

11 So [and] ye deem yourselves to be dead [soothly] to sin, but living to God in Jesus Christ our Lord.

12 Therefore reign not sin in your deadly body, that ye obey to his covetings.

13 Neither give ye your members arms of wickedness to sin, but give ye yourselves to God, as they that live of dead men, and your members arms of rightwiseness to God.

14 For sin shall not have lordship over you; for ye be not under the law, but under grace.

15 What therefore? Shall we do sin [Shall we sin], for we be not under the law, but under grace? God forbid [Far be it].

16 Know ye not, that to whom ye give yourselves servants to obey to, ye be servants of that thing, to which ye have obeyed [Know ye not, for to whom ye give you servants to obey, ye be servants of that thing, to whom ye have obeyed], either of sin to death, either of obedience to rightwiseness?

17 But I thank God, that ye were servants of sin; but ye have obeyed of heart into that form of teaching, in which ye be betaken.

18 And ye delivered from sin, be made servants of rightwiseness.

19 I say that thing that is of man, for the unsteadfastness of your flesh [for the infirmity, or unstableness, of your flesh]. But as ye have given your members to serve to uncleanness, and to wickedness into wickedness, so now give ye your members to serve to rightwiseness into holiness.

20 For when ye were servants of sin, ye were free of rightwiseness.

21 Therefore what fruit had ye then in those things, in which ye shame now? For the end of them is death.

22 But now ye delivered from sin, and made servants to God, have your fruit into holiness, and the end everlasting life.

23 For the wages of sin is death; the grace of God is everlasting life in Christ Jesus our Lord.

Brethren, whether ye know not; for I speak to men that know the law; for the law hath lordship in a man, as long time as he liveth?

For that woman that is under an husband, is bound to the law, while the husband liveth; but if her husband is dead, she is delivered from the law of the husband [soothly if her husband be dead, she is delivered, or unbound, from the law of the husband].

Therefore she shall be called adulteress, if she be with another man, while the husband liveth [Therefore living the man, she shall be called adulteress, if she be with another man]; but if her husband is dead [forsooth if her husband be dead], she is delivered from the law of the husband, that she be not adulteress, if she be with another man.

And so, my brethren, ye be made dead to the law by the body of Christ, that ye be of another, that rose again from death, that ye bear fruit to God. Therefore, my brethren, and ye be made dead to the law by the body of Christ, that ye be another's, that rose from dead, that we bear fruit to God.

For when we were in flesh, passions of sins, that were by the law, wrought in our members, to bear fruit to death.

But now we be unbound from the law of death, in which we were held [in which we were holden], so that we serve in newness of spirit, and not in oldness of letter.

What therefore shall we say? The law is sin? God forbid [Far be it]. But I knew not sin, but by [the] law; for I knew not that coveting was sin, but for the law said, Thou shalt not covet.

And through occasion taken, sin by the commandment hath wrought in me all covetousness [sin by the commandment hath wrought in me all coveting, or covetousness]; for without the law, sin was dead.

And I lived [Forsooth I lived] without the law sometime; but when the commandment was come, sin lived again. But I was dead,

10 and this commandment [and the commandment] that was to life, was found to me, to be to death.

11 For sin, through occasion taken by the commandment, deceived me, and by that it slew me [and by it slew me].

12 Therefore the law is holy, and the commandment is holy, and just, and good.

13 Is then that thing that is good, made death to me? God forbid [Far be it]. But sin, that it seem sin, through good thing wrought death to me, that me sin over manner through the commandment [But sin, that it appear sin, through good thing wrought death to me, that there be made sin sinning over manner, or measure, by commandment].

14 And we know, that the law is spiritual; but I am fleshly, sold under sin.

15 For I understand not that that I work; for I do not the good thing that I will, but I do that evil thing that I hate.

16 And if I do that thing that I will not, I consent to the law, that it is good.

17 But now I work not it now, but the sin that dwelleth in me.

18 But I know, that in me, that is, in my flesh, dwelleth no good; for will lieth to me (for will lieth before me), but I find not to perform good thing [truly to perform good thing I find not].

19 For I do not that good thing that I will, but I do that evil thing that I will not.

20 And if I do that evil thing that I will not [Soothly if I do that thing that I will not], I work not it, but the sin that dwelleth in me.

21 Therefore I find the law to me willing to do good thing [Therefore I find a law to me willing to do good thing], for evil thing lieth to me (for evil thing lieth before me).

22 For I delight together to the law of God, after the inner man.

23 But I see another law in my members, fighting against the law of my soul, and making me captive in the law of sin, that is in my members.

24 I am an unhappy man [I am a woeful man]; who shall deliver me from the body of this sin?

25 [Forsooth] The grace of God, by Jesus Christ our Lord. Therefore I myself by the soul serve to the law of God; but by the flesh to the law of sin.