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Luke 6-7

Plucking Grain on the Sabbath

Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing them[a] in their[b] hands. But some of the Pharisees said, “Why are you doing what is not permitted on the Sabbath? And Jesus answered and[c] said to them, “Have you not read this, what David did when he and those who were with him were hungry— how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), and[d] ate it[e] and gave it[f] to those with him?” And he said to them, “The Son of Man is Lord of the Sabbath.”

A Man with a Withered Hand Healed

Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered. So the scribes and the Pharisees were watching closely[g] to see if he would heal on the Sabbath, in order that they could find a reason[h] to accuse him. But he knew their thoughts and said to the man who had the withered hand, “Get up and stand in the middle,” and he got up and[i] stood there. And Jesus said to them, “I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy it?”[j] 10 And after[k] looking around at them all, he said to him, “Stretch out your hand,” and he did, and his hand was restored. 11 But they were filled with fury, and began discussing[l] with one another what they might do to Jesus.

The Selection of the Twelve Apostles

12 Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God. 13 And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles: 14 Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain: The Beatitudes

17 And he came down with them and[m] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured. 19 And the whole crowd was seeking to touch him, because power was going out from him and healing them all.

20 And he lifted up his eyes to his disciples and[n] said,

“Blessed are the poor,
    because yours is the kingdom of God.
21 Blessed are those who are hungry now,
    because you will be satisfied.
Blessed are those who weep now,
    Because you will laugh.
22 Blessed are you when people hate you, and when they exclude you and revile you and spurn your name as evil on account of the Son of Man. 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven. For their fathers used to do the same things to the prophets.

The Sermon on the Plain: Woes

24 “But woe to you who are rich,
    because you have received your comfort.
25 Woe to you who are satisfied now,
    because you will be hungry.
Woe, you who laugh now,
    because you will mourn and weep.
26 Woe whenever all people speak well of you,
    for their fathers used to do the same things to the false prophets.

The Sermon on the Plain: Love for Enemies

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also. 30 Give to everyone who asks you, and from the one who takes away your things, do not ask for them back.[o] 31 And just as you want people to do[p] to you, do the same[q] to them.

32 “And if you love those who love you, what kind of credit is that to you? For even sinners love those who love them! 33 And if[r] you do good to those who do good to you, what kind of credit is that to you? Even the sinners do the same! 34 And if you lend to those from whom you expect to receive back, what kind of credit is that to you? Even sinners lend to sinners, so that they may get back an equal amount! 35 But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful![s]

The Sermon on the Plain: On Judging Others

37 “And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned. 38 Give, and it will be given to you, a good measure—pressed down, shaken, overflowing—they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return.”

39 And he also told them a parable: “Surely a blind person cannot lead the blind, can he?[t] Will they not both fall into a pit? 40 A disciple is not superior to his[u] teacher, but everyone, when he[v] is fully trained, will be like his teacher. 41 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood that is in your own eye? 42 How are you able to say to your brother, “Brother, allow me to remove the speck that is in your eye,” while[w] you yourself do not see the beam of wood in your own eye? Hypocrite! First remove the beam of wood from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye!

The Sermon on the Plain: Trees and Their Fruit

43 “For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes. 45 The good person out of the good treasury of his heart brings forth good, and the evil person out of his[x] evil treasury[y] brings forth evil. For out of the abundance of the heart his mouth speaks.

46 “And why do you call me ‘Lord, Lord,’ and do not do what I tell you?[z]

The Sermon on the Plain: Two Houses and Two Foundations

47 “Everyone who comes to me and listens to my words and does them—I will show you what he is like: 48 he is like a man building a house, who dug and went down deep and laid the foundation on the rock. And when[aa] a flood came, the river burst against that house and was not able to shake it, because it had been built well. 49 But the one who hears my words[ab] and does not do them[ac] is like a man who built a house on the ground without a foundation, which the river burst against, and immediately it collapsed—and the collapse of that house was great!”

A Centurion’s Slave Healed

After he had finished all his statements in the hearing of the people, he entered into Capernaum. Now a certain centurion’s slave, who was esteemed by him, was sick[ad] and[ae] was about to die. So when he[af] heard about Jesus, he sent Jewish elders to him, asking him that he would come and[ag] cure his slave. And when they[ah] came to Jesus, they began imploring[ai] him earnestly, saying, “He is worthy that you grant this for him, because he loves our nation and he himself built the synagogue for us.” So Jesus went with them. Now by this time he was not far away from the house, and[aj] the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. For I also am a man placed under authority, who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”[ak]

And when[al] Jesus heard these things, he marveled at him, and turning around to the crowd that was following him, he said, “I tell you, not even in Israel have I found such great faith!” 10 And when they[am] returned to the house, those who had been sent found the slave healthy.

A Widow’s Son Raised

11 And it happened that on the next day he went to a town called Nain, and his disciples and a large crowd went with him. 12 And as he approached the gate of the town, behold, a man who had died was being carried out, his mother’s only son, and she was a widow. And a large crowd from the town was with her. 13 And when[an] the Lord saw her, he had compassion for her and said to her, “Do not weep!” 14 And he came up and[ao] touched the bier, and those who were carrying it[ap] stopped. And he said, “Young man, I say to you, get up!” 15 And the dead man sat up and began to speak, and he gave him to his mother. 16 And fear seized them all, and they began to glorify[aq] God, saying, “A great prophet has appeared among us!” and “God has visited to help his people!” 17 And this report about him went out in the whole of Judea and in all the surrounding region.

A Question from John the Baptist

18 And his disciples reported to John about all these things. And summoning a certain two of his disciples, John 19 sent them[ar] to the Lord,[as] saying, “Are you the one who is to come, or should we look for another?” 20 And when[at] the men came to him, they said, “John the Baptist sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’” 21 In that hour he healed many people of diseases and suffering and evil spirits, and he granted sight to many blind people. 22 And he answered and[au] said to them, “Go and[av] tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;[aw] the dead are raised, the poor have good news announced to them.[ax] 23 And whoever is not offended by me is blessed.”

24 And when[ay] the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! 27 It is this man about whom it is written:

‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’[az]

28 I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he. 29 (And all the people, when they[ba] heard this[bb]—even the tax collectors—affirmed the righteousness of God, because they[bc] had been baptized with the baptism of John, 30 but the Pharisees and the legal experts rejected the purpose of God for themselves, because they[bd] had not been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling out to one another, who say,

‘We played the flute for you and you did not dance;
we sang a lament and you did not weep.’

33 For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 And wisdom is vindicated by all her children.”

A Sinful Woman Anoints Jesus’ Feet

36 Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee and[be] reclined at the table. 37 And behold, a woman in the town who was a sinner, when she[bf] learned that he was dining in the Pharisee’s house, brought an alabaster flask of perfumed oil, 38 and standing behind him at his feet weeping, she began to wet his feet with her tears and was wiping them[bg] with the hair of her head and was kissing his feet and anointing them[bh] with the perfumed oil. 39 Now when[bi] the Pharisee who invited him saw this,[bj] he spoke to himself, saying, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40 And Jesus answered and[bk] said to him, “Simon, I have something to say to you.” And he said, “Teacher, say it.”[bl] 41 “There were two debtors who owed a certain creditor. One owed five hundred denarii and the other fifty. 42 When[bm] they were not able to repay him,[bn] he forgave the debts[bo] of both. Now which of them will love him more?” 43 Simon answered and[bp] said, “I suppose that it is the one to whom he forgave more.” And he said to him, “You have judged correctly.” 44 And turning toward the woman, he said to Simon, “Do you see this woman? I entered into your house. You did not give me water for my feet, but she wet my feet with her tears and wiped them[bq] with her hair. 45 You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. 46 You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. 47 For this reason[br] I tell you, her sins—which were many—have been forgiven, for she loved much. But the one to whom little is forgiven loves little.” 48 And he said to her, “Your sins are forgiven.” 49 And those who were reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you. Go in peace.”

Lexham English Bible (LEB)

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