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Revised Geneva Translation (RGT)
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Romans 14-16

14 Receive the one who is weak in the faith, but not for passing judgment on his reasoning.

One believes that he may eat all things. And another, who is weak, eats only vegetables.

Do not let the one who eats treat the one who does not eat with contempt. And do not let the one who does not eat judge the one who eats. For God has received him.

Who are you to judge another man’s servant? To his own master he stands or falls. Indeed, he shall be upheld. For God is able to make him stand.

One esteems one day above another day, and another counts every day alike. Let everyone be fully persuaded in his own mind.

Whoever observes the day, observes it to the Lord. And whoever does not observe the day, does not observe it to the Lord. Whoever eats, eats to the Lord. For he gives God thanks. And whoever does not eat, does not eat to the Lord, and gives God thanks.

For none of us lives to himself. Nor does anyone die to himself.

For if we live, we live to the Lord. Or if we die, we die to the Lord: Therefore, whether we live or die, we are the Lord’s.

For to this end Christ died and rose again, and revived, so that He might be Lord, both of the dead and the living.

10 But why do you condemn your brother? Or why do you contemn your brother? For we shall all appear before the judgment seat of Christ.

11 For it is written, “I live, says the Lord. And every knee shall bow to Me. And all tongues shall confess unto God”.

12 So then everyone of us shall give accounts of himself to God.

13 Therefore, let us not judge one another anymore. But rather, determine to do this: that no one put a stumbling block, or an occasion to fall, before his brother.

14 I know, and am persuaded through the Lord Jesus, that there is nothing unclean in itself. But to the one who judges something to be unclean, to him it is unclean.

15 But if your brother is distressed because of your food, you are no longer walking in love. Do not destroy with your food someone for whom Christ died.

16 Therefore, do not let your good be spoken of as evil.

17 For the kingdom of God is not food or drink, but righteousness, and peace, and joy in the Holy Ghost.

18 For whoever serves Christ in these things, is well-pleasing to God, and is approved by man.

19 Let us then follow those things which concern peace, and with which one may edify another.

20 Do not destroy the work of God for the sake of food. Indeed, all things are clean, but evil for the man who eats in offense.

21 It is not good to eat flesh or to drink wine or to do anything whereby your brother stumbles or is offended or made weak.

22 Do you have faith? Have your own before God. Blessed is the one who does not condemn himself in that thing which he allows.

23 For the one who doubts is condemned if he eats because he does not eat of faith. And whatever is not of faith is sin.

15 We who are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let everyone please his neighbor for good toward edification.

For Christ would not please Himself, either. But as it is written, “The reproaches of those who reproached you, fell on Me.”

For whatever things were written before were written for our learning. So that we, through the endurance and encouragement of the Scriptures, might have hope.

Now may the God of endurance and encouragement grant that you be like-minded towards one another, according to Christ Jesus.

That you, with one mind and with one mouth, may praise God, even the Father of our Lord Jesus Christ.

Therefore, receive one another, as Christ also received us, to the glory of God.

Now, I say that Jesus Christ became a servant of the circumcision for the truth of God; to confirm the promises made to the Fathers.

And let the Gentiles praise God for His mercy. As it is written, “For this reason I will praise You among the Gentiles and sing to Your Name.”

10 And again He says, “Rejoice, you Gentiles, with His people!”

11 And again, “Praise the Lord, all you Gentiles! And laud Him, all you people!”

12 And again, Isaiah says, “There shall be a root of Jesse; and He who shall rise to reign over the Gentiles. In Him shall the Gentiles trust.”

13 Now may the God of Hope fill you with all joy and peace in believing; that you may abound in hope, through the power of the Holy Ghost.

14 And concerning you, my brothers, I myself am also persuaded that you too are full of goodness, and filled with all knowledge, and are able to admonish one another.

15 Nevertheless, brothers, I have written to you somewhat more boldly (as one who reminds you through the grace given me by God),

16 that I might be the minister of Jesus Christ toward the Gentiles (ministering the Gospel of God) that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 Therefore, I have reason to rejoice in God through Christ Jesus.

18 For I do not dare speak of anything which Christ has not worked through me to make the Gentiles obedient, in word and deed -

19 with the power of signs and wonders, by the power of the Spirit of God - so that from Jerusalem all the way around to Illyricum, I have fully preached the Gospel of Christ.

20 Thus, I earnestly strive to preach the Gospel, not where Christ was named (lest I should build on another’s foundation),

21 but as it is written, “To whom He was not spoken of, they shall see Him. And those who did not hear, shall understand.”

22 For this reason, also, I have often been hindered in coming to you.

23 But now, seeing I no longer have a place in these regions, and have longed to come to you for many years,

24 I will come to you when I take my journey into Spain. For I hope to see you on my journey, and to be brought on my way there by you, after I have first enjoyed your company for a while.

25 But now I go to Jerusalem, to minister to the Saints.

26 For it has pleased them of Macedonia and Achaia to make a certain contribution to the poor Saints who are at Jerusalem.

27 It has pleased them. And indeed, they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is to minister to them also, in material things.

28 Therefore, once I have performed this, and have sealed their fruit, I will pass by you into Spain.

29 And I know when I come, that I shall come to you with abundance of the blessing of the Gospel of Christ.

30 Also brothers, I beg you for our Lord Jesus Christ’s sake, and for the love of the Spirit, that you would strive with me by prayers to God for me,

31 that I may be delivered from those who are disobedient in Judea; and that my service which I have to do at Jerusalem may be accepted by the Saints.

32 So that I may come to you with joy, by the will of God, and may be refreshed with you.

33 Now, the God of peace be with you all. Amen.

16 I commend to you Phoebe, our sister, who is a servant of the Church of Cenchrea;

that you receive her in the Lord (as it becomes Saints) and that you assist her in whatever matter she has need of you. For she has given hospitality to many, and to me also.

Greet Priscilla, and Aquila, my fellow helpers in Christ Jesus.

(who have laid down their own neck for my life; unto whom not I only give thanks, but also all the Churches of the Gentiles.)

Likewise, greet the Church that is in their house. Salute my beloved Epaenetus, who is the firstfruits of Achaia in Christ.

Greet Mary, who has worked hard for us.

Salute Andronicus and Junia, my cousins and fellow prisoners, who are notable among the Apostles, and were in Christ before me.

Greet Amplias, my beloved in the Lord.

Salute Urbanus, our fellow helper in Christ; and Stachys, my beloved.

10 Salute Apelles, approved in Christ. Salute those who are Aristobulus’ friends.

11 Salute Herodion, my kinsman. Greet those friends of Narcissus who are in the Lord.

12 Salute Tryphena and Tryphosa, women who labor in the Lord. Salute the beloved Persis, a woman who works hard in the Lord.

13 Salute Rufus, chosen in the Lord, and his mother. And mine.

14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brothers who are with them.

15 Salute Philologus and Julia, Nereus, and his sister, and Olympas, and all the Saints who are with them.

16 Salute one another with a holy kiss. The Churches of Christ salute you.

17 Now I urge you, brothers, mark carefully those who cause division and offenses contrary to the doctrine which you have learned and avoid them.

18 For such as they do not serve the Lord Jesus Christ, but their own bellies; and deceive the hearts of the simple with fair speech and flattering.

19 For your obedience has spread among all. Therefore, I am glad for you. But yet, I wish you to be wise to that which is good, and simple concerning evil.

20 The God of peace shall tread Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

21 Timothy, my helper, and Lucius and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote out this Epistle, salute you in the Lord.

23 Gaius, my host, and of the whole Church, salutes you. Erastus, the steward of the city, salutes you; and Quartus, a brother.

24 The grace of our Lord Jesus Christ be with you all, Amen.

25 Now, to Him Who is able to establish you according to my Gospel (and to the preaching of Jesus Christ) by the revelation of the mystery which was kept secret since the world began

26 (but now, at the Commandment of the everlasting God, is made visible and known among all nations by the Scriptures of the Prophets, for the obedience of faith);

27 to God, only wise, be praise, through Jesus Christ, forever. Amen.

(Written to the Romans from Corinth, and sent by Phoebe, servant of the church which is at Cenchrea.)

Revised Geneva Translation (RGT)

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