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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Isaiah 59-63

59 Lo! the hand of the Lord is not abridged, that he may not save, neither his ear is made hard, that he hear not; (Lo! the hand, or the power, of the Lord is not shortened, or weakened, so that he cannot save, nor is his ear made hard, so that he cannot hear;)

but your wickednesses have parted betwixt you and your God, and your sins have hid his face from you, that he should not hear. (but your wickednesses have separated you and your God, and your sins have hid his face from you, so that he will not listen to you.)

For why your hands be defouled with blood, and your fingers with wickedness; your lips spake leasing (your lips speak lies), and your tongue speaketh wickedness.

None there is, that calleth rightfulness to help, and none (there) is, that deemeth verily; but they trust in nought, and speak vanities; they conceived travail, and childed wickedness. (There is no one who calleth for justice, and there is no one who judgeth with truth; but they trust in nothing, and only say what is empty and futile; they think of ways to make things difficult, and give birth to wickedness.)

The have broken (the) eggs of snakes, and (have) made (the) webs of an araneid; he that eateth of the eggs of them, shall die, and that that is nursed, or hatched, shall break out into a cockatrice.

The webs of them shall not be into cloth, neither they shall be covered with their works; the works of them be unprofitable works, and the work of wickedness is in the hands of them. (Their webs shall never be made into cloth, nor shall they ever be covered with, or protected by, their works; their works be unprofitable works, and these wicked works come from their own hands.)

The feet of them run to evil, and haste to shed out innocent blood; the thoughts of them be unprofitable thoughts; destroying and defouling be in the ways of them. (Their feet run to evil, and they hasten to pour out innocent blood; their thoughts be unprofitable thoughts; destroying and defiling be their way of doing things.)

They knew not the way of peace, and doom is not in the goings of them; the paths of them be bowed to them; each that treadeth in those, knoweth not peace. (They knew not the way of peace, and justice is not their way; their paths be crooked; anyone who treadeth on them, knoweth not peace.)

Therefore doom is made far from us, and rightfulness shall not (over)take us; we abided light, and lo! darknesses be; we abided shining, and we went in darknesses. (And so justice is made far from us, and right shall not overtake us; we wait for the light, but lo! there is only darkness; we wait for the sun to shine, but still we walk in darkness.)

10 We groped as blind men the wall, and we as without eyes touched; we stumbled in midday, as in darknesses, in dark places, as dead men. (We grope the wall like the blind, and we touch it, like those without eyes; we stumble at midday, like in the darkness, yea, in dark places, like the dead.)

11 All we shall roar as bears, and we shall wail thinking as culvers; we abided doom, and none there is; we abided health, and it is made far from us. (We all shall roar like bears, and we shall wail thinking like doves; we wait for justice, but there is none; we wait for deliverance, or salvation, but it is made far from us.)

12 For why our wickednesses be multiplied before thee, and our sins answered to us (and our sins witnessed against us); for our great trespasses be with us, and we knew our wickednesses,

13 to do sin, and to lie against the Lord. And we be turned away, that we went not after the back of our God, that we speak false challenge, and trespassing. We conceived, and spake of (the) heart, words of leasing; (to do sin, and to lie against the Lord. And we turned away, so that we went not after the back of our God, and we speak of oppression, and of trespassing. We conceived lies, and spoke them out from our hearts;)

14 and doom was turned aback, and rightfulness stood [a]far; for why truth fell down in the street, and equity, either evenness, might not enter. (and justice was turned back, and right stood afar off; and truth fell down in the street, and integrity, or honesty, could not even come in.)

15 And truth was made into forgetting, and he that went away from evil, was open to prey, either robbing. And the Lord saw, and it appeared evil in his eyes, for there is no doom. (And the truth was forgotten, and he who went away from evil, was laid open to theft, or to robbery. And the Lord saw, and it appeared evil to him, that there was no justice.)

16 And God saw, that a man is not, and he was anguished, for none there is that runneth to. And his arm shall save to himself, and his rightfulness itself shall confirm him. (And God saw, that no one gave any help, and he was anguished that no one runneth to give aid. And so his arm shall save him, and his uprightness shall uphold him.)

17 He is clothed with rightfulness as with an habergeon, and the helmet of health is in his head; he is clothed with [the] clothes of vengeance, and he is covered as with a mantle of fervent working. (He is clothed with a breastplate of righteousness, and the helmet of salvation is on his head; he is clothed with the clothes of vengeance, and he is covered with a cloak of jealous anger.)

18 As to vengeance, as to (the) yielding of indignation to his enemies, and to requiting of time to his adversaries (and the time of requiting for his adversaries), (yea,) he shall yield while (even) to [the] isles.

19 And they that be at the west, shall dread the name of the Lord, and they that be at the rising of the sun, shall dread the glory of him; when he shall come as a violent flood, whom the spirit of the Lord compelleth. (And they who be at the west, shall fear the name of the Lord, and they who be at the rising of the sun, shall fear his glory; when he shall come like a rushing river, which the Spirit of the Lord compelleth.)

20 When [the] again-buyer shall come to Zion, and to them that go again from wickedness in Jacob, saith the Lord. (Yea, when the Redeemer shall come to Zion, and to them who turn away from wickedness in Jacob, saith the Lord.)

21 This is my bond of peace with them, saith the Lord; My spirit which is in thee, and my words which I have set in thy mouth, shall not go away from thy mouth, and from the mouth of thy seed, saith the Lord, from henceforth and till into without end. (This is my covenant with them, saith the Lord; My Spirit which resteth on thee, and my words which I have put in thy mouth, shall not go away from thy mouth, and from the mouths of thy children, or of thy descendants, saith the Lord, from now and until forever.)

60 Rise thou (up), Jerusalem, be thou lightened [be thou lighted], for thy light is come, and the glory of the Lord is risen on thee.

For lo! darknesses shall cover the earth, and mist shall cover peoples; but the Lord shall rise [up]on thee, and his glory shall be seen in thee. (For lo! darkness shall cover the earth, and mist shall cover the nations; but the Lord shall shine upon thee, and his glory shall be seen upon thee.)

And heathen men shall go in thy light, and kings in the shining of thy rising. (And the heathen shall come to thy light, and kings to the shining of thy rising sun.)

Raise thine eyes in compass, and see; all these men be gathered together, they be come to thee; thy sons shall come from [a]far, and thy daughters shall rise from the side. (Raise up thine eyes, and look all around; all those who be gathered together, have come to thee; thy sons shall come from afar, and thy daughters shall be carried at thy side.)

Then thou shalt see, and shalt flow; and thine heart shall wonder, and shall be alarged, when the multitude of the sea is converted to thee, the strength of heathen men is come to thee; (Then thou shalt see, and shalt rejoice, and thy heart shall wonder, and shall be enlarged; for the abundance of the sea shall be given to thee, and the wealth of the heathen shall be brought to thee;)

the flowing of camels shall cover thee, the leaders of dromedaries of Midian and of Ephah (a multitude of camels shall cover thy land, the dromedaries of Midian and of Ephah); all men of Sheba shall come, bringing gold and incense, and telling praising to the Lord.

Each sheep of Kedar shall be gathered to thee, the rams of Nebaioth shall minister to thee; they shall be offered on mine acceptable altar, and I shall glorify the house of my majesty. (All the sheep of Kedar shall be gathered together for thee, the rams of Nebaioth shall serve thee; they shall be acceptable offerings on my altar, and I shall glorify the majesty of my House, or of my Temple.)

Who be these, that fly as clouds, and as culvers at their windows? (Who be these, who fly like clouds, and like doves returning home?)

Forsooth isles abide me, and the ships of the sea in the beginning; that I bring thy sons from [a]far, the silver of them, and the gold of them is with them, to (honour) the name of thy Lord God, and to the Holy of Israel; for he shall glorify thee. (For the islands shall wait for me, and with the ships of Tarshish leading the way, I shall bring back thy sons and daughters from afar; their silver, and their gold, shall be with them, to honour the name of the Lord thy God, the Holy One of Israel, for he hath glorified thee.)

10 And the sons of pilgrims shall build thy walls (again), and the kings of them shall minister to thee. For I smote thee in mine indignation, and in my reconciling I had mercy on thee. (And the sons of foreigners shall rebuild thy walls, and their kings shall serve thee. For I struck thee in my anger, but now in reconciliation I have had mercy upon thee.)

11 And thy gates shall be opened continually, day and night those shall not be closed; that the strength of heathen men be brought to thee, and the kings of them be brought. (And thy gates shall be open continually, they shall not be closed day or night; so that the wealth of the heathen can be brought in to thee, and so that their kings can also be brought in to thee.)

12 For why the folk and realm that serveth not thee, shall perish, and heathen men shall be destroyed by wilderness. (For the nations, and the kingdoms, that serve thee not, shall perish, yea, those heathen shall be destroyed, and laid waste.)

13 The glory of the Lebanon shall come to thee, a fir tree, and box tree, and pine apple tree together, to adorn the place of mine hallowing; and I shall glorify the place of my feet. (The glory of Lebanon shall come to thee, yea, a fir tree, and a box tree, and a pine tree all together, to adorn the place of my sanctuary; and I shall glorify the place of my feet.)

14 And the sons of them that made thee low, shall come low to thee, and all that backbited thee, shall worship the steps of thy feet; and they shall call thee, A city of the Lord of Zion, of the Holy of Israel (and they shall call thee, The City of the Lord, the Zion of the Holy One of Israel).

15 For that that thou were forsaken, and hated, and none was that passed by thee, (yea, now) I shall set thee into pride, that is, (to the) glory and honour, of worlds, (to be a) joy in generation and into generation.

16 And thou shalt suck the milk of folks, and thou shalt be suckled with the teat of kings; and thou shalt know that I am the Lord, saving thee, and thine again-buyer, the Strong of Jacob. (And thou shalt suck the milk of the nations, and thou shalt be suckled at the breasts of kings; and thou shalt know that I am the Lord, thy Saviour, and thy Redeemer, the Strong One of Jacob.)

17 For brass I shall bring gold, and for iron I shall bring silver; and brass for wood, and iron for stones; and I shall set thy visitation peace, and thy prelates, either sovereigns, (to show) rightfulness (and I shall make thy rulers to act peacefully, and thy sovereigns to show righteousness and justice).

18 Wickedness shall no more be heard in thy land, neither destroying and defouling in thy coasts; and health shall occupy thy walls (and deliverance, or salvation, shall occupy thy walls), and praising shall occupy thy gates.

19 The sun shall no more be to thee for to shine by day, neither the brightness of the moon shall lighten thee (by night); but the Lord shall be into everlasting light to thee, and thy God shall be into thy glory.

20 Thy sun shall no more go down, and thy moon shall not be decreased; for the Lord shall be into everlasting light to thee, and the days of thy mourning shall be [ful]filled.

21 Forsooth thy people, all just men, without end shall inherit the land (For thy people, all the just, or all the righteous, shall inherit the land forever), (yea,) the seed of my planting, the work of mine hand for to be glorified.

22 The least shall be into a thousand, and a little man shall be into a full strong folk. I, the Lord, shall make this thing suddenly, in the time thereof (at its proper time).

61 The spirit of the Lord is [up]on me, for the Lord anointed me; he sent me to tell [out] to mild men, that I should heal men contrite in heart, and preach forgiveness to captives, and opening to prisoners; (The Spirit of the Lord is upon me, for the Lord hath anointed me; he sent me to tell to the humble, or to the meek, that I will heal people contrite in heart, and preach forgiveness to captives, and freedom to prisoners;)

and preach a pleasant year to the Lord, and a day of vengeance to our God; that I should comfort all that mourn; (and proclaim a year of the Lord’s favour, and a day of the vengeance of our God; and that I will comfort all who mourn;)

that I should set comfort to the mourners of Zion, and that I should give to them a crown for ashes, oil of joy for mourning, (and) a mantle of praising for the spirit of wailing. And strong men of rightfulness shall be called therein, the planting of the Lord, for to glorify (him). (yea, that I will give comfort to all who mourn in Zion, and that I will give them a crown for ashes, oil of joy for mourning, and a cloak of praise for the spirit of wailing. And people strong in righteousness there, shall be called The planting of the Lord, to glorify him/for his glory.)

And they shall build (again) things that be forsaken from the world, and they shall raise (up) eld fallings, and they shall restore cities that be forsaken and destroyed, in generation and into generation.

And aliens shall stand, and feed your beasts; and the sons of pilgrims shall be your earth-tillers and vine-tillers. (And foreigners shall serve thee, and shall feed your beasts; and the sons of foreigners shall be your farmers and your vine-growers.)

But ye shall be called the priests of the Lord; it shall be said to you, Ye be ministers of our God. Ye shall eat the strength of heathen men, and ye shall be honoured in the glory of them. (But ye shall be called the priests of the Lord; it shall be said of you, Ye be the ministers, or the servants, of our God. Ye shall eat the wealth of the heathen, and ye shall glory in that.)

For your double shame and shame, they shall praise the part of them; for this thing they shall have peaceably double things in their land, and everlasting gladness shall be to them. (For your double shame, ye shall now have good things in double, and ye shall praise your portion; yea, because of this, ye shall have good things in double in your own land, and everlasting happiness shall be to you.)

For I am the Lord, loving doom, and hating raven in burnt sacrifices. And I shall give the work of them in truth, and I shall smite to them an everlasting bond of peace. (For I am the Lord, loving justice, or judgement, and hating stolen things used for burnt sacrifices. And I shall direct their work in truth/And I shall grant them a true reward, and I shall strike an everlasting covenant with them.)

And the seed of them shall be known among folks, and the burgeoning of them in the midst of peoples. All men that see them, shall know them, for these be the seed, whom the Lord blessed. (And their children, or their descendants, shall be known among the nations, and their burgeoning in the midst of the peoples. All who see them, shall know them, for these be the children, or the people, whom the Lord hath blessed.)

10 I joying shall have joy in the Lord, and my soul shall make full out joying in my God. For he hath clothed me with [the] clothes of health, and he hath compassed me with [the] clothes of rightfulness, as a spouse made fair with a crown, and as a spousess adorned with her brooches. (I rejoicing shall have joy in the Lord, and my soul shall rejoice in my God. For he hath clothed me with the clothes of salvation, or of deliverance, and he hath clothed me with the clothes of righteousness, like a spouse made handsome with a crown, and like a spousess adorned with her brooches, or her with jewels.)

11 For as the earth bringeth forth his fruit, and as a garden burgeoneth his seed, so the Lord God shall make to grow rightfulness and praising before all folks. (For like the land bringeth forth its fruit, and like a garden burgeoneth, or sprouteth, its seed, so the Lord God shall make righteousness and praising grow before all the nations.)

62 For Zion I shall not be still, and for Jerusalem I shall not rest, till the just man thereof go out as shining, and the saviour thereof be tended as a lamp. (For the sake of Zion I shall not be silent, and for the sake of Jerusalem I shall not rest, until its justice goeth out like the shining sun, and its deliverance, or its salvation, be tended like a lamp.)

And heathen men shall see thy just man, and all kings shall see thy noble man; and a new name, which the mouth of the Lord named, shall be called to thee. (And the heathen shall see thy justice, and all the kings shall see thy nobility; and thou shalt be called by a new name, which the mouth of the Lord shall proclaim.)

And thou shalt be a crown of glory in the hand of the Lord, and a diadem of the realm in the hand of thy God.

Thou shalt no more be called forsaken, and thy land shall no more be called desolate; but thou shalt be called My will in that, and thy land (That that) shall be inhabited; for it pleased the Lord in thee, and thy land shall be inhabited. (Thou shalt no more be called Deserted, and thy land shall no more be called Desolate, but thou shalt be called Hephzibah, or I am pleased, or delighted, with her, and thy land shall be called Beulah, or Married; for the Lord is pleased with thee, and thy land is wedded to him.)

For a young man shall dwell with a virgin, and thy sons shall dwell in thee; and the spouse shall have joy on the spousess, and thy God shall have joy on thee. (For like a young man shall live with a virgin, so thou, his sons and daughters, shall live with him; and like the spouse shall have joy in the spousess, so thy God shall have joy in thee.)

Jerusalem, I have ordained keepers on thy walls, all day and all night without end they shall not be still. Ye that think on the Lord, be not still, (Jerusalem, I have ordained guards upon thy walls, and they shall not keep silent day or night, but shall always be ready to sound the alarm. Ye who think upon the Lord, be not silent,)

and give ye not silence to him, till he stablish, and till he set Jerusalem (a) praising in (all) [the] earth.

The Lord swore in his right hand, and in the arm of his strength, I shall no more give thy wheat (to be) meat to thine enemies, and alien sons shall not drink thy wine, in which thou hast travailed. (The Lord swore by his right hand, and by the strength of his arm, saying, I shall no more give thy corn to be food for thy enemies, and foreigners, or strangers, shall not drink thy wine, for which thou hast laboured so.)

For they that shall gather it together, shall eat it, and shall praise the Lord; and they that bear it together, shall drink (it) in mine holy foreyards. (For they who shall gather it together, shall eat it, and shall praise the Lord; and they who shall bring it in, shall drink it in my holy courtyards.)

10 Pass ye, pass ye by the gates; make ye ready (a) way to the people, make ye a plain path; and choose ye [the] stones, and raise ye [up] a sign to peoples. (Go ye out, go ye out by the gates; make ye ready a way for my people, make ye a plain path; yea, clear ye away the stones, and raise ye up a sign for the nations.)

11 Lo! the Lord made heard in the last parts of the earth. Say ye to the daughter of Zion, Lo! thy saviour cometh; lo! his meed is with him, and his work is before him. (Lo! the Lord made it heard unto the ends of the earth: Say ye to the daughter of Zion, Lo! thy Saviour cometh; lo! his reward is with him, and his work is before him.)

12 And they shall call them the holy people, again-bought of the Lord. Forsooth thou shalt be called a city sought, and not forsaken. (And they shall call them the holy people, the redeemed of the Lord. And thou shalt be called a city sought out, and not abandoned.)

63 Who is this that cometh from Edom, in dyed clothes from Bozrah? this fair man in his stole, either long cloak, going in the multitude of his strength? I that speak rightfulness, and am a for-fighter for to save (It is I who speak righteously/It is I who speak of right over wrong, and am a fighter for you, and will save you).

Why therefore is thy clothing red? and thy clothes as of men stamping in a presser? (And so why is thy clothing red? and thy clothes like those who stamp at a winepress?)

I alone stamped the press, and of folks, either Gentiles, no man is, either was, with me (I stamped the winepress alone, and no one from the nations, or from the Gentiles, was with me); (and so) I stamped them in my strong vengeance, and I defouled them in my wrath; and their blood is sprinkled on my clothes, and I made foul all my clothes.

For why a day of vengeance is in mine heart, and the year of my yielding cometh.

I looked about, and none helper was; I sought, and none was that helped; and mine arm saved to me, and mine indignation, that helped me. (I looked about, but no one would help me; I sought everywhere, but no one would help; so my own arm saved me, and my anger, that upheld me.)

And I defouled peoples in my strong vengeance; and I made them drunken in mine indignation, and I drew down their strength into the earth. (And I defiled the nations in my strong vengeance; and I made them drunk in my indignation, and I poured out their blood onto the ground.)

I shall have mind on the merciful doings of the Lord, I shall preach the praising of the Lord, on all things which the Lord [hath] yielded to us, and the multitude of [the] goods of the house of Israel, which he gave to them, by his forgiveness, and by the multitude of his mercies. (I shall remember the merciful doings of the Lord, I shall preach the praises of the Lord, for all the things which the Lord hath given to us, and for the multitude of his goodness to the house of Israel, which he gave to them, by his forgiveness, and by the multitude of his mercies.)

And the Lord said, Nevertheless it is my people, sons not denying (me), and (so) he was made a saviour to them, (And the Lord said, Yea, they be my people, and my sons and daughters shall not deceive me, and so he was made their Saviour,)

in all the tribulation of them. It was set in tribulation, and the angel of his face saved them. In his love and in his forgiveness he again-bought them, and he bare them, and raised them in all [the] days of the world. (in all their trials and tribulation. For he was set in tribulation with them, and it was not the angel sent from him, but he himself who saved them. In his love and in his forgiveness he redeemed, or he rescued, them, and he carried them, and he raised them up in all the days of the world.)

10 Forsooth they excited him to wrathfulness, and tormented the spirit of his holy; and he was turned into an enemy of them, and he overcame them in battle. (But they rebelled against him, and tormented his Holy Spirit; and he was turned into their enemy, and he defeated them in battle.)

11 And he had mind on the days of the world, of Moses, and of his people. Where is he, that led them out of the sea, with the shepherds of his flock? Where is he, that setted the spirit of his holy in the middle thereof; (And then they remembered the old days, the days of Moses, and his people, and they said, Where is he, who led them out of the Red Sea, or out of the Sea of Reeds/who led them up from the Nile River, with the shepherds of his flock? Where is he, who put his Holy Spirit within him?)

12 which led out Moses to the right half in the arm of his majesty? which parted waters before them, that he should make to himself a name everlasting; (who led them out by the right hand of Moses with his majestic arm? who parted the waters before them, so that he would make an everlasting name for himself?)

13 which led them out through depths of waters, as an horse not stumbling in desert, (who led them out through the depths of the waters, like a horse not stumbling in the wilderness,)

14 as a beast going down in the field? The Spirit of the Lord was the leader thereof; so thou leddest thy people, that thou madest to thee a name of glory. (like a beast going down into the field? The Spirit of the Lord was their leader; so thou leddest thy people, and thou madest a glorious name for thyself.)

15 Behold thou from heaven, and see from thine holy dwelling place, and from the seat of thy glory. Where is thy fervent love, and thy strength, the multitude of thine entrails, and of thy merciful doings? They withheld themselves on me (Why hast thou withheld thyself from us?).

16 Forsooth thou art our father, and Abraham knew not us, and Israel knew not us. Thou, Lord, art our father, and our again-buyer; thy name is from the world. (For thou art our father, though Abraham knew us not, and Israel, or Jacob, knew us not. Thou, Lord, art our father, and our Redeemer; thy name is from forever.)

17 Lord, why hast thou made us to err from thy ways? thou hast made hard our heart, that we dreaded not thee? be thou converted, for thy servants, the lineages of thine heritage. (Lord, why hast thou let us go astray from thy ways? hast thou hardened our hearts, so that we do not fear thee?/so that we do not have reverence for thee? return thou for the sake of thy servants, the tribes of thy inheritance.)

18 They had as nought thine holy people in possession, and our enemies defouled thine hallowing. (For a little while they had thy holy people in possession, and our enemies defiled thy sanctuary.)

19 We be made as in the beginning, when thou were not Lord of us, neither thy name was called to help on us. (And we were made like in the beginning, when thou were not Lord of us, and we did not call on thy name for help/and we were not called by thy name.)