Print Page Options
Previous Prev Day Next DayNext

Beginning

Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 90-95

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

For we are consumed by Thine anger, and by Thy chemah are we troubled.

Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

12 So teach us to number yameinu, that we may apply levav unto chochmah.

13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.

14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).

15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.

16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.

17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.

91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).

He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.

Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);

Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).

An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.

Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.

Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)

10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.

11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.

12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).

13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.

14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).

15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).

92 (Mizmor. Shir. For Shabbos) It is tov to give thanks unto Hashem, and to make music unto Thy Shem, O Elyon;

(3) To proclaim Thy chesed in the boker, and Thy emunah baleilot,

(4) Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).

(5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.

(6) Hashem, how great are Thy works! And Thy machshe’vot (thoughts) are very deep.

(7) An ish ba’ar (brutish, senseless man, dolt) knoweth not; neither doth a kesil (fool) understand this.

(8) When the resha’im spring up like the esev (grass), and when all the workers of iniquity do flourish, it is that they shall be destroyed adei-ad (forever).

(9) But Thou, Hashem, art exalted l’olam.

(10) For, hinei, Thine enemies, Hashem, for, hinei, Thine enemies shall perish; all the workers of iniquity shall be scattered.

10 (11) But my keren shalt Thou exalt like the keren of a re’eim (wild ox); I shall be anointed with fresh shemen.

11 (12) Mine eye also shall look on mine foes, and mine ears shall hear of the resha’im that rise up against me.

12 (13) The tzaddik shall flourish like the palm tree; he shall grow like a cedar in Levanon.

13 (14) Those that are planted in the Beis Hashem shall flourish in the khatzerot Eloheinu (courts of our G-d).

14 (15) They shall still bear forth fruit in old age; they shall be deshenim (stalwart, vigorous) and ra’ananim (luxuriant, fresh);

15 (16) To proclaim that Hashem is yashar; He is my Tzur, and there is no unrighteousness in Him.

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

Thy kisse is established of old; Thou art me’olam (from everlasting).

The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International