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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Iyov 17-20

17 My ruach is broken, my yamim are extinct, the kevarim are ready for me.

Does not hatulim (mockery) surround me? And doth not mine eye continue in their provocation?

Lay down an eravon (pledge) with Thee; who is he that will put up security for me?

For Thou hast hid their lev from seichel; therefore shalt Thou not exalt them.

He that informs on re’im for chelek, even the eyes of his banim shall fail.

He hath made me also a mashal (byword) of the peoples; and I am one in whose face they spit.

Mine eye also is dim by reason of ka’as, and all my members are like a tzel (shadow).

Yesharim shall be appalled at this and the naki (pure, innocent) shall stir up himself against the chanef (profane, irreligious).

The tzaddik also shall hold to his derech, and he whose yadayim are tahor shall grow stronger and stronger.

10 But as for all you, do ye return, and come back now; for I cannot find one chacham among you.

11 My yamim are past, my plans are broken, even the morashot (possessions, desires) of my lev.

12 They change the lailah into yom; the ohr is near to choshech, say they.

13 If I wait, Sheol is mine bais; I have made my bed in the choshech.

14 I have said to Shachat, thou art avi; to the worm, thou art immi, and achoti.

15 And where is now my tikveh? As for my tikveh, who regards it?

16 Will it go down to the gates of Sheol? Shall we go down together into the dust?

18 Then answered Bildad the Shuchi, and said,

Ad anah (Until when, how long) will it be ere ye make an end of words? Gain binah, and afterwards we will speak.

Why are we counted as behemah (cattle), and reputed stupid in your sight?

Thou art he who teareth his nefesh in his anger; shall eretz (earth) be forsaken for thee? And shall the tzur be removed out of its place?

Yea, the ohr of the resha’im shall be put out, and the flame of his eish shall not burn.

The ohr shall be choshech in his ohel, and his ner (lamp) above him is extinguished.

The steps of his vigor shall be shortened, and his own etzah (counsel, scheme) shall cast him down.

For he is cast into a reshet by his own raglayim, and he walketh into a pitfall.

The pach (trap) shall take him by the akev (heel), and the snare shall prevail against him.

10 The noose is laid for him ba’aretz (on the ground), and a trap for him in the path.

11 Ballahot (terrors, terrible thoughts) shall make him afraid on every side, and shall dog him behind his feet.

12 Calamity is ra’ev (hungry) for him, and destruction shall be ready for his fall.

13 It shall devour the limbs of his ohr (skin); even the bechor mavet (plague) shall devour his members.

14 That in which he trusted is rooted out of his ohel, and it shall march him to Melech Ballahot (King of Terrors).

15 In his ohel nothing dwells; gofrit (brimstone) is scattered upon his habitation.

16 His shorashim shall be dried up beneath, and above his branch shall wither.

17 His memory shall perish from the earth, and he shall have no shem in the land.

18 He shall be driven from ohr into choshech, and chased out of the tevel.

19 He shall neither have offspring nor descendent among his am (people), nor is there a sarid in his dwellings.

20 The acharonim shall be astonished at his yom, as the kadmonim were affrighted.

21 Surely such are the mishkenot (dwellings) of the resha’im, and this is the place of him that has no da’as of El.

19 Then Iyov answered and said,

How long will ye torment my nefesh, and crush me with words?

These ten times have ye reproached me; ye have no bushah that ye cause me astonishment.

And be it indeed that I have erred, mine meshugah (error) remaineth with myself.

If indeed ye will magnify yourselves above me, and use against me my cherpah (reproach, humiliation),

Have da’as now that Eloah hath put me in the wrong, and hath encompassed me with his matzud (net).

Behold, when I cry chamas, I am not heard; I cry for help, but there is no mishpat.

He hath fenced around my way that I cannot pass, and set choshech in my paths.

He hath stripped me of my kavod, and taken the ateret from my rosh.

10 He breaks me down on every side till I am gone, and mine tikveh hath He uprooted like an etz.

11 He hath also kindled His wrath against me, and He counteth me unto Him as His tzar (enemy).

12 His forces come together, and raise up their seige ramp against me, and encamp around my ohel.

13 He hath put achai (my brethren) far from me, and mine acquaintances are verily estranged from me.

14 My kerov (near and dear) have failed, and my familiar friends have forgotten me.

15 They that dwell in mine bais, and my maidservants, count me for a zar; I am a nokhri in their sight.

16 I summoned avdi, and he gave me no answer; I entreated him with my mouth.

17 My ruach is repulsive to my isha, loathsome to bnei beten of mine.

18 Even avilim (little children) treat me with contempt; I appear, and they ridicule me.

19 All my metei sod (confidants) detest me, and they whom I loved are turned against me.

20 My etzem cleaveth to my ohr (skin) and to my basar, and I am escaped only by the skin of my teeth.

21 Chanuni, chanuni, O ye my friends; for the yad Eloah hath touched me.

22 Why do ye persecute me like El, not satisfied with my basar?

23 Oh that my words were but written! O that they were recorded in a sefer!

24 That they were engraved with a pen of barzel and with oferet (lead) in the tzur forever!

25 For Ani yadati Goeli chai (I know that my Redeemer liveth), and that he shall stand up at Acharon (at the Last) upon aphar (dust, the earth);

26 And though after my ohr (skin) has been thus destroyed, yet from my basar I shall see Eloah;

27 Whom I shall see for myself, and mine eyes shall behold and no other; my heart faints within me.

28 But ye think, How we will persecute him, seeing the shoresh (root) of the matter is found in me?

29 Be ye afraid of the cherev; for wrath bringeth the avonot (punishments) of the cherev, that ye may know there is a judgment.

20 Then answered Tzophar the Na’amati, and said,

Therefore do my thoughts cause me to answer, and ba’avur (because of [this]) I make haste.

I hear the musar that insults me, and the ruach of my understanding causeth me to answer.

Knowest thou not this of old, since adam was placed upon earth,

That the triumphing of the resha’im is short, and the simchat chanef (joy of the hypocrite) but for a moment?

Though his excellency mount up to Shomayim, and his rosh reach unto the clouds;

Yet he shall perish lanetzach (forever) like his own dung; they which have seen him shall say, Where is he?

He shall fly away as a chalom, and shall not be found; yea, he shall be chased away as a chezyon lailah.

The ayin also which saw him shall see him no more; neither shall his makom any more behold him.

10 His banim shall seek the favor of the poor, and his hands shall restore their goods.

11 His atzmot are full of youthful vigor, which shall lie down with him in the aphar.

12 Though wickedness be sweet in his mouth, though he hide it under his leshon;

13 Though he savor it, and forsake it not, but keep it still betoch (within) his mouth;

14 Yet his lechem in his stomach is turned sour; it is the venom of vipers within him.

15 He hath swallowed down riches, and he shall vomit them up again; El shall drive them out of his beten.

16 He shall suck the venom of asps; the viper’s leshon shall slay him.

17 He shall not see the rivers, the floods, the brooks of devash and khemah (butter, curds).

18 That which he labored for shall he give back, and shall not swallow it down; he shall not rejoice according to his chayil temurah (business profit).

19 Because he hath oppressed and hath forsaken the destitute; because he hath violently seized a bais which he built not;

20 Surely he knew no quiet in his beten; he shall not save anything which he desired.

21 There shall none of his ochel be left; therefore his posterity will not endure.

22 In the fulness of his sufficiency he shall be in distress; kol yad of misery shall come upon him.

23 When he is about to fill his beten, He shall cast the charon af (fury of His wrath) upon him, and shall rain it upon him while he is eating.

24 He shall flee from the weapon of barzel (iron), and the keshet of bronze shall strike him through.

25 It is drawn, and cometh out of their body; yea, the glittering point cometh out of his gall; emim (terrors [of death]) are upon them.

26 Kol choshech is reserved for his treasures; an eish not fanned shall consume him; it shall go ill with him that is left in his ohel.

27 Shomayim shall reveal his iniquity; and eretz shall rise up against him.

28 The increase of his bais shall depart, and his goods shall flow away in [G-d’s] Yom Af.

29 This is the chelek of an adam rasha from Elohim, and the nachalah decreed unto him by El (G-d).

Orthodox Jewish Bible (OJB)

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