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Orthodox Jewish Bible (OJB)
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Ezra 4-7

Now when the adversaries [i.e., the enemies, the Samaritans] of Yehudah and Binyamin heard that the Banim of the Golus were the Bonim (Builders) of the Heikhal for Hashem Elohei Yisroel,

Then they came to Zerubavel, and to the chief of the avot, and said unto them, Let us build with you, for we seek Eloheichem, as ye do, and we do sacrifice unto Him since the days Esar-Hadon Melech Assur (Assyria), which brought us here [see Melachim Bais 19:37; also 17:33].

But Zerubavel, and Yeshua, and the rest of the chief of the avot of Yisroel, said unto them, Ye have nothing to do with us to build a Beis [Hamikdash] unto Eloheinu; but we alone will build unto Hashem Elohei Yisroel, as HaMelech Koresh (Cyrus) Melech Paras (Persia) hath commanded us.

Then the Am HaAretz weakened the hands of the Am Yehudah, and troubled them from building,

And hired counselors against them, to frustrate their etza (plan), all the days of Koresh (Cyrus) Melech Paras (Persia), even until the reign of Daryavesh (Darius) Melech Paras (Persia).

And in the reign of Achashverosh [Xerxes I 486-465 B.C.E., the husband of Queen Esther], in the beginning of his reign, they wrote unto him a sitnah (accusation, related to the word Satan, Accuser) against the inhabitants of Yehudah and Yerushalayim.

Then, in the days of Artachshasta [Artaxerxes I 465-424 B.C.E.], it was Bishlam, Mitredat, Tavel, and the rest of their companions, who wrote unto Artachshasta Melech Paras (Persia); and the writing of the letter was written in Aramaic script, and set forth in Aramaic.

Rechum the high commissioner and Shimshai the scribe wrote a letter against Yerushalayim to Melech Artachshasta as follows;

Then wrote Rechum the high commissioner, and Shimshai the scribe, and the rest of their companions; the judges, the officials, the Tarplim, the Apharsim, the Arkvim, the Babylonians, and those of Shushan, that is, the Elma’im,

10 And the rest of the nations whom the great and noble Osnapar deported, and settled in the city of Shomron (Samaria), and elsewhere in Beyond-the-River [Euphrates] wrote; and now

11 This is the copy of the letter that they sent unto him, even unto Artachshasta HaMelech; From thy avadim, the men Beyondthe-River [Euphrates]; and now

12 May it be known unto the Melech, that the Yehudim which came up from thee to us are come unto Yerushalayim, building the rebellious and the wicked city, and finishing its walls, and repairing the foundations.

13 Be it known now unto the Melech, that, if this city be built, and the walls set up again, then they will not pay tax, tribute, or duty, and so thou shalt damage the royal revenues.

14 Now because we have covenant maintenance ("share the King’s salt") from the palace, and it was not proper for us to see the dishonor of the Melech, therefore we have sent and informed the Melech

15 That search may be made in the sefer of the archives of thy avot; so shalt thou find in the sefer of the archives, and know that this city is a rebellious city, and hurtful unto melachim and provinces, a place of sedition from ancient times, for which cause was this city destroyed.

16 We inform the Melech that, if this city be built again, and the walls thereof set up, by this means thou shalt have no possession in the province Beyond-the-River [Euphrates].

17 Then the Melech sent an answer: Unto Rechum the high commissioner, and to Shimshai the scribe, and to the rest of their companions that dwell in Shomron (Samaria), and unto the rest Beyond-the River [Euphrates], Shalom, and now

18 The nish’tevan (official document) which ye sent unto us hath been fully read before me;

19 And I commanded, and search hath been made, and it is found that this city for a long time hath made insurrection against melachim, and that rebellion and sedition have been made therein.

20 There have been mighty melachim also over Yerushalayim, which have ruled over all territory Beyondthe-River [Euphrates], to whom tax, tribute, and duty were paid.

21 Give ye now ta’am (command) to cause these men to cease, and that this city be not built, until another ta’am shall be given from me.

22 Take heed now that ye fail not to do this; lamah (why) should damage grow to the hurt of the Melech?

23 Now when the copy of letter of Melech Artachshasta was read before Rechum, and Shimshai the scribe, and their companions, they went up in haste to Yerushalayim unto the Yehudim, and made them to cease by force and compulsion.

24 Then ceased the work of the Beis HaElohim which is at Yerushalayim. So it ceased unto the second year [i.e., 520 B.C.E.] of the reign of Daryavesh (Darius) Melech Paras (Persia).

Then the nevi’im, Chaggai HaNavi, and Zecharyah ben Iddo, prophesied unto the Yehudim that were in Yehudah and Yerushalayim in the shem Elohei Yisroel, Who was [in authority] over them.

Then rose up Zerubavel ben Sh’altiel, and Yeshua ben Yotzadak, and began to build the Beis Elohim which is at Yerushalayim; and with them were the nevi’im of Elohim helping them.

At the same time came to them Tatnai, governor of the province Beyond-the-River [Euphrates], and Shetar-Boznai and their companions, and said thus unto them, Who hath authorized you to build this Beis [Hamikdash], and to finish this structure?

Then said we unto them accordinging what were the shmot of the men that are constructing this building.

But the Ayn Eloheihem (Eye of their G-d) was upon the leaders of the Yehudim, that they could not cause them to cease, until the matter came to Daryavesh (Darius); and then answer was returned by letter concerning this matter.

The copy of the letter that Tatnai, governor of the province Beyond-the-River [Euphrates], and Shetar-Boznai and his companions the envoys which were in the province Beyond-the-River [Euphrates], sent unto Daryavesh (Darius) the Melech [see 6:6];

They sent a letter unto him, wherein was written thus: Unto Daryavesh HaMelech, all Shalom.

Be it known unto the Melech, that we went into the province of Yehudah, to the Beis of the great Elohim, which is being built with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

Then asked we those leaders, and said unto them thus, Who commanded you to build this Beis [Hamikdash], and to restore this structure?

10 We asked their shmot also, to inform thee, that we might write down the shmot of the men that were their heads for thy information.

11 And thus they returned us answer, saying, We are the avadim of the Elohei Shomayim vAretz, and build the Beis that was built these many years ago, which a great Melech Yisroel built and set up.

12 But because Avoteinu had provoked the Elohei Shomayim unto them into the hand of Nevuchadnetzar Melech Bavel, the Kasdai (Chaldean), who destroyed this Beis, and carried the people away into the Golus of Bavel (Babylon).

13 But in the first year of Koresh (Cyrus) Melech Bavel the same Melech Koresh made a decree to build this Beis Elohim.

14 And the vessels also of zahav and kesef of the Beis Elohim, which Nevuchadnetzar took out of the Heikhal that was in Yerushalayim, and brought into the Heikhal of Babylon, those did Koresh the Melech take out of the Heikhal of Babylon, and they were delivered unto one, whose shem was Sheshbatzar, whom he had made governor;

15 And said unto him, Take these vessels, go, deposit them into the Heikhal that is in Yerushalayim, and let the Beis Elohim be built in its place.

16 Then came the same Sheshbatzar, and laid the foundation of the Beis Elohim which is in Yerushalayim; and since that time even until now hath it been under construction, and yet it is not finished.

17 Now therefore, if it seem good to the Melech, let there be search made in the bais of royal archives, which is there at Babylon, whether it be so, that a decree was made of Koresh (Cyrus) the Melech to build this Beis Elohim at Yerushalayim, and let the Melech send his pleasure to us concerning this matter.

Then Daryavesh (Darius) the Melech made a decree, and search was made in the bais of the archives, where the treasures were stored in Babylon.

And there was found at Achmeta, in the palace that is in the province of the Medes, a megillah, and therein was a record thus written;

In the first year of Koresh the Melech, Koresh the Melech made a decree concerning the Beis Elohim at Yerushalayim, Let the Beis [Hamikdash] be built, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

With three courses of great stones, and a course of new timber; and let the expenses be given out of the Melech’s treasury;

And also let the vessels of zahav and kesef of the Beis Elohim, which Nevuchadnetzar took forth out of the Heikhal which is at Yerushalayim, and brought unto Babylon, be returned, and brought again unto the Heikhal which is at Yerushalayim, every one to its place, and deposit them in the Beis Elohim.

Now therefore, Tatnai, governor Beyond-the-River [Euphrates], Shetar-Boznai, and your companions the envoys, which were in the province Beyond-the-River [Euphrates], you stay far from there!

Let the work of this Beis Elohim alone; let the governor of the Yehudim and the leaders of the Yehudim build this Beis Elohim in its place.

Moreover I make a decree what ye shall do to the leaders of these Yehudim for the building of this Beis Elohim; that of the royal treasuries, even of the revenue of the province Beyond-the-River [Euphrates], forthwith expenses be given unto these men, that they be not hindered.

And that which they have need of, both young bulls, and rams, and lambs, for the burnt offerings of the Elohei Shomayim, wheat, salt, wine, and oil, according to the request of the kohanim which are at Yerushalayim, let it be given them day by day without fail;

10 That they may offer sacrifices of sweet savours unto the Elohei Shomayim, and pray for the chayyei Melech, and of his banim.

11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his bais, and being set up, let him be impaled hanging dead thereon; and let his bais be made a dunghill for this.

12 And the Elohim that hath caused Shmo to dwell there destroy all Melech or Am that shall lift up their hand to alter and to destroy this Beis Elohim which is at Yerushalayim. I Daryavesh have issued a decree; let it be done with speed.

13 Then Tatnai, governor of Beyond-the-River [Euphrates], Shetar-Boznai, and their companions, according to that which Daryavesh the Melech had sent, so they did speedily.

14 And the leaders of the Yehudim built, and they prospered through the prophesying and preaching of Chaggai HaNavi and Zecharyah ben Iddo. And they built, and finished it, according to the commandment of the Elohei Yisroel, and according to the commandment of Koresh (Cyrus), and Daryavesh (Darius), and Artachshasta (Artaxerxes) Melech Paras (Persia).

15 And this Beis [Hamikdash] was finished on the third day of the month Adar, which was in the sixth year of the reign of Daryavesh the Melech [i.e., March 12, 515 B.C.E.].

16 And the Bnei Yisroel, the Kohanim, and the Levi’im, and the rest of the Banim of the Golus, kept the dedication of this Beis Elohim with joy.

17 And offered at the dedication of this Beis Elohim one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for kol Yisroel, twelve he-goats, according to the number of the tribes of Yisroel.

18 And they installed the kohanim in their divisions, and the Levi’im in their courses, for the Avodas Elohim, which is at Yerushalayim, as it is written in the Sefer Moshe.

19 And the Banim of the Golus kept the Pesach upon the 14th day of the first month.

20 For the Kohanim and the Levi’im made themselves tahor, all of them were tehorim, and slaughtered the Pesach for all the Banim of the Golus, and for their brethren the Kohanim, and for themselves.

21 And the Bnei Yisroel, which were come again out of Golus, and all such as had separated themselves unto them from the tum’a of the Goyim of ha’aretz, to seek Hashem Elohei Yisroel, did eat,

22 And kept the Chag Matzot seven days with simchah; for Hashem had made them joyful, and turned the lev Melech Assyria unto them, to strengthen their hands in the work of the Beis Elohim, Elohei Yisroel.

Now after these things, in the reign of Artachshasta Melech Paras (Persia), Ezra ben Serayah ben Azaryah ben Hilkiyah,

Ben Shallum, ben Tzadok, ben Achituv,

Ben Amaryah, ben Azaryah, ben Merayot,

Ben Zerachyah, ben Uzzi, ben Bukki,

Ben Avishua, ben Pinchas, ben Eleazar, ben Aharon HaKohen HaRosh;

This Ezra went up from Babylon, and he was a sofer mahir expert in the Torat Moshe, which Hashem Elohei Yisroel had given, and HaMelech granted him all his request, for the yad Hashem Elohav was upon him.

And there went up some of the Bnei Yisroel, and of the Kohanim, and the Levi’im, and the singers, and the gatekeepers, and the Netinim, unto Yerushalayim, in the seventh year of Artachshasta [Artaxerxes] HaMelech [i.e., 458 B.C.E.].

And he came to Yerushalayim in the fifth month, which was in the seventh year of the Melech.

For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Yerushalayim, for the good yad Elohav was upon him.

10 For Ezra had prepared his lev to study the Torat Hashem, and to do it, and to teach in Yisroel chok and mishpat.

11 Now this is the copy of the letter that HaMelech Artachshasta gave unto Ezra HaKohen, HaSofer, even a Sofer of the divrei mitzvot Hashem, and of his chukkot for Yisroel:

12 Artachshasta, Melech Melachim, unto Ezra Kohen, Sofer of the law of Elohei Shomayim, Greetings! And now

13 I issued a decree, that all they of the Am Yisroel, and of Kohanim and Levi’im, in my kingdom, which are minded of their own freewill to go up to Yerushalayim, go with thee.

14 Forasmuch as thou art sent of the Melech, and of his seven counselors, to inquire concerning Yehudah and Yerushalayim, according to the law of thy G-d which is in thine hand;

15 And to carry the kesef and zahav, which the Melech and his counselors have freely offered unto the Elohei Yisroel, Whose habitation is in Yerushalayim,

16 And all the kesef and zahav that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the Kohanim, offering willingly for the Beis Eloheihem which is in Yerushalayim;

17 That thou mayest buy speedily with this kesef bulls, rams, lambs, with their minchot and their nesakhim, and offer them upon the Mizbe’ach of the Beis Eloheichem which is in Yerushalayim.

18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the kesef and the zahav, that do according to the will of Eloheichem.

19 The vessels also that are given thee for the service of the Beis of thy G-d, those deliver thou before the Elohei Yerushalayim.

20 And whatsoever more shall be needful for the Beis of thy G-d, which thou shalt have occasion to bestow, bestow it out of the bais of treasuries of the Melech.

21 And I, even I Artachshasta the Melech, do issue a decree to all the treasurers which are in Beyond-the-River [Euphrates], that whatsoever Ezra HaKohen, the Sofer of the law of the Elohei Shomayim, shall require of you, it be done speedily,

22 Unto one hundred talents of kesef, and to one hundred cors of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and unlimited melach (salt).

23 Whatsoever is commanded by Elohei Shomayim, let it be diligently done for the Beis of Elohei Shomayim; for why should there be ketzaf (wrath) against the malchut of the Melech and his banim?

24 Also we make known to you, that touching any of the Kohanim and Levi’im, singers, gatekeepers, Netinim, or ministers of this Beis Elohim, it shall not be lawful to impose tax, tribute, or duty, upon them.

25 And thou, Ezra, after the chochmah of thy G-d, that is in thine hand, set magistrates and judges, which may judge all the people that are in Beyond-the-River [Euphrates], all such as know the laws of thy G-d; and teach ye them that know them not.

26 And whosoever will not do the law of thy G-d, and the law of the Melech, let punishment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

27 Baruch Hashem Elohei Avoteinu, Who hath put such a thing as this in the lev HaMelech, to honor the Beis Hashem which is in Yerushalayim;

28 And hath extended chesed unto me before HaMelech, and his counselors, and before all the mighty officials of the Melech. And I was strengthened because the Yad Hashem Elohai was upon me, and I gathered together out of Yisroel chief men to go up with me.

Orthodox Jewish Bible (OJB)

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