Beginning

32 After these things, and haemes thereof, Sancheriv (Sennacherib) Melech Assyria came, and invaded Yehudah, and laid siege against the fortified cities, and thought to conquer them for himself.

² And when Chizkiyahu saw that Sancheriv was come, and that he was purposed to make milchamah against Yerushalayim,

³ He took counsel with his sarim and his gibborim to cover over the waters of the springs [Spring of Gihon] which were outside the Ir; and they did support him.

⁴ So there was gathered Am Rav together, who covered the springs, and the wadi that flowed through the midst of HaAretz, saying, Why should the melachim of Assyria come, and find mayim rabbim?

⁵ Also he strengthened himself, and repaired all the chomah that was broken down, and raised it on the migdalot, and another chomah outside of it, and repaired Millo [terraces] in Ir Dovid, and made weapons and shields in abundance.

⁶ And he appointed sarim milchamot over HaAm, and gathered them together before him in the rechov of the Sha’ar HaIr, and spoke encouragingly to them, saying,

⁷ Chizku (be strong) and courageous, be not afraid nor dismayed because of the melech Assyria, nor because of all the vast army that is with him, for there be more with us than with him.

⁸ With him is zero’a basar, but with us is Hashem Eloheinu to help us, and to fight milchamoteinu (our battles). And HaAm took heart upon the words of Chizkiyahu Melech Yehudah.

⁹ After this did Sancheriv melech Assyria send his avadim to Yerushalayim, (but he himself laid siege against Lachish, with all his forces with him,) unto Chizkiyah Melech Yehudah, and unto kol Yehudah that were in Yerushalayim, saying,

¹⁰ Thus saith Sancheriv melech Assyria, Whereon do ye base confidence, that ye abide in the siege in Yerushalayim?

¹¹ Doth not Chizkiyahu mislead you to give over yourselves to die by ra’av and by tzama, saying, Hashem Eloheinu shall deliver us out of the yad Melech Assyria?

¹² Is not this the same Chizkiyah that has removed His high places and His mizbechot, and commanded Yehudah and Yerushalayim, saying, Ye shall worship before Mizbe’ach echad, and burn ketoret upon it?

¹³ Know ye not what I and avotai have done unto all the people of other lands? Were the elohei goyei ha’aratzot able to deliver their land out of mine yad?

¹⁴ Who was there among kol elohei haGoyim that avotai utterly destroyed, that could save his people out of mine yad, that Eloheichem should be able to save you out of mine yad?

¹⁵ Now therefore let not Chizkiyahu deceive you, nor mislead you on this manner, neither yet believe him, for no g-d of any goy or mamlachah was able to deliver his people out of mine yad, and out of the yad of avotai. How much less shall Eloheichem deliver you out of mine yad?

¹⁶ And his avadim spoke yet more against Hashem HaElohim, and against His eved Chizkiyahu.

¹⁷ He wrote also sefarim to blaspheme Hashem Elohei Yisroel, and to speak against Him, saying, As the elohei goyei ha’aratzot have not saved their people out of mine yad, so shall not the Elohei Chizkiyahu save his people out of mine yad.

¹⁸ Then they cried with a kol gadol in the language of the Yehudim unto the Am Yerushalayim that were on the chomah, to frighten them, and to terrorize them, that they might capture the Ir.

¹⁹ And they spoke against the Elohei Yerushalayim, as against the g-ds of the peoples of the land, which were the work of the hands of ha’adam.

²⁰ And for this cause Chizkiyahu HaMelech, and Yeshayah ben Amoz, HaNavi, davened and cried out to Shomayim.

²¹ And Hashem sent a malach, which destroyed all the fighting gibborim, and the nagid and sar in the machaneh of the melech Assyria. So he withdrew in boshet panim (shamefaced disgrace) to his own land. And when he was entered the bais elohav, they that came forth of his own loins [i.e., his sons] cut him down there with the cherev.

²² Thus Hashem saved Chizkiyahu and the inhabitants of Yerushalayim from the yad Sancheriv Melech Ashur, and from the yad of all other, and guided them on every side.

²³ And many brought minchah unto Hashem to Yerushalayim, and migdanot (expensive gifts) to Chizkiyahu Melech Yehudah, so that he was magnified in the sight of Kol HaGoyim from thenceforth.

²⁴ In those yamim Chizkiyah became ill, to the point of mot, and davened unto Hashem, and He answered him, and He gave him a mofet [see 2Kgs 20:1-11].

²⁵ But Chizkiyahu did not render back according to the benefit done unto him; for his lev was lifted up in pride; therefore there was ketzef (wrath) upon him, and upon Yehudah and Yerushalayim.

²⁶ Notwithstanding Chizkiyahu humbled himself for the pride of his lev, both he and the inhabitants of Yerushalayim, so that the ketzef Hashem came not upon them in the days of Chizkiyah.

²⁷ And Chizkiyahu had exceeding much osher and kavod, and he made himself otzarot for kesef, and for zahav, and for precious stones, and for spices, and for moginim, and for all manner of valuable things;

²⁸ Silos also for the increase of dagan, and tirosh and yitzhar (pure olive oil); and stalls for the livestock, and pens for all the sheep.

²⁹ Moreover he built him towns, and possessions of tzon and bakar in abundance, for Elohim had given him wealth very much.

³⁰ This same Chizkiyahu also covered over the upper source of the Gichon Spring and tunneled it straight down to the west side of Ir Dovid. Chizkiyahu prospered in all his works.

³¹ Howbeit in the business of the ambassadors of the sarim of Babylon, who sent unto him to inquire of the mofet that was done in HaAretz, HaElohim left him, to test him, that He might know all that was in his lev.

³² Now the rest of the acts of Chizkiyahu, and his acts of chesed, hinei, they are written in the Chazon Yeshayahu ben Amoz HaNavi, and in the Sefer Melachim of Yehudah and Yisroel.

³³ And Chizkiyahu slept with Avotav, and they buried him on the ascent in kivrei Bnei Dovid; and all Yehudah and the inhabitants of Yerushalayim did him kavod at his mot. And Menasheh bno reigned in his place.

33 Menasheh was 12 years old when he began to reign, and he reigned 55 years in Yerushalayim,

² But did that which was rah in the eyes of Hashem, like unto the to’avot HaGoyim, whom Hashem had driven out before the Bnei Yisroel.

³ For he rebuilt the high places which Chizkiyahu Aviv had demolished, erected mizbechot for Ba’alim, and made Asherot, and worshiped all the tzva HaShomayim, and served them.

⁴ Also he built mizbechot in the Beis Hashem, whereof Hashem had said, In Yerushalayim shall Shmi be forever.

⁵ And he built mizbechot for all the tzva HaShomayim in the two khatzerot (courtyards) of the Beis Hashem.

⁶ And he caused his banot to pass through the eish in the Gey Ben Hinnom; also he practiced astrology, fortunetelling, and witchcraft, and necromancy and consulted mediums and spiritists; he wrought rah in the eyes of Hashem, to provoke Him to anger.

⁷ And he set a pesel hasemel which he had made in the Beis HaElohim, of which Elohim had said to Dovid and to Sh’lomo bno, In this Beis, and in Yerushalayim, which I have chosen before all the Shivtei Yisroel, will I put Shmi forever;

⁸ Neither will I anymore remove the regel Yisroel from HaAretz which I have appointed for Avoteichem; so that they will take heed to do all that I have commanded them, according to kol HaTorah and the Chukkim and the Mishpatim by the yad Moshe.

⁹ So Menasheh made Yehudah and the inhabitants of Yerushalayim to be led astray, and to do rah more than the Goyim, whom Hashem had destroyed before the Bnei Yisroel.

¹⁰ And Hashem spoke to Menasheh, and to his people, but they would not pay heed.

¹¹ Therefore Hashem brought upon them the sarei hatzavah of Melech Ashur (Assyria), which captured Menasheh with a hunter’s hooks, and bound him with bronze shackles, and hauled him off to Babylon.

¹² And when he was in distress, he besought Hashem Elohav, and humbled himself greatly before Elohei Avotav,

¹³ And davened unto Him, and He was entreated of him, and heard his techinnah, and brought him back again to Yerushalayim into his malchut. Then Menasheh knew that Hashem hu HaElohim.

¹⁴ Now after this he rebuilt a chomah chitzonah of Ir Dovid, on the west side of Gichon, in the valley, at the approach of Sha’ar HaDagim, and encompassed the Ophel, and raised it up a very great height, and stationed military commanders in all the fortified cities of Yehudah.

¹⁵ And he removed the elohei hanekhar, and the semel (image) from the Beis Hashem, and all the mizbechot that he had built in the har of the Beis Hashem, and in Yerushalayim, and cast them outside the Ir.

¹⁶ And he rebuilt the Mizbe’ach Hashem, and sacrificed thereon zivkhei shelamim and todah, and commanded Yehudah to serve Hashem Elohei Yisroel.

¹⁷ Nevertheless the people did sacrifice still in the high places, albeit unto Hashem Eloheihem.

¹⁸ Now the rest of the acts of Menasheh, and his tefillah unto Elohav, and the divrei HaChozim that spoke to him b’Shem Hashem Elohei Yisroel, hinei, they are written in the annals of the Melachim of Yisroel.

¹⁹ His tefillah also, and how He was entreated of him, and all his chattat, and his unfaithfulness, and the mekomot (sites, places) wherein he built high places, and set up Asherim and pesilim, before he was humbled; hinei, they are written among the records of Chozai.

²⁰ So Menasheh slept with Avotav, and they buried him in his own bais; and Amon bno reigned in his place.

²¹ Amon was 22 shanah when he began to reign, and reigned two shanim in Yerushalayim.

²² But he did that which was rah in the eyes of Hashem, as did Menasheh Aviv, for Amon sacrificed unto all the pesilim (idols) which Menasheh Aviv had made, and served them;

²³ And humbled not himself before Hashem, as Menasheh Aviv had humbled himself; but Amon increased more and more in ashmah.

²⁴ And his avadim made a kesher against him, assassinated him in his own bais.

²⁵ But the am ha’aretz slaughtered all them that had made the kesher against HaMelech Amon; and the am ha’aretz made Yoshiyahu (Josiah) bno Melech in his place.

34 Yoshiyahu was 8 years old when he began to reign, and he reigned in Yerushalayim 31 shanah.

² And he did that which was yashar in the eyes of Hashem, and walked in the ways of Dovid Aviv, and veered off neither right nor left.

³ For in the eighth year of his reign, while he was yet na’ar (young), he began to seek after Elohei Dovid Aviv; and in the twelfth year he began to make tahor Yehudah and Yerushalayim from the high places, and the Asherim, and the pesilim, and the massekhot (molten images).

⁴ And they demolished the mizbechot of Ba’alim in his presence; and the incense stands erected above them he smashed; and the Asherim, and the pesilim, and the massekhot he demolished and made dust of them, and scattered upon the keverim (graves) of them that had sacrificed unto them.

⁵ And he burned the atzmot of the Kohanim upon their mizbechot, and made tahor Yehudah and Yerushalayim.

⁶ And so did he in the towns of Menasheh, and Ephrayim, and Shim’on, even as far as Naphtali, and in their ruins all around.

⁷ And when he had broken down the mizbechot and the Asherim, and had beaten the pesilim into powder, and cut down all the incense stands throughout all Eretz Yisroel, he returned to Yerushalayim.

⁸ Now in the eighteenth year of his reign, when he had made tahor HaAretz, and HaBeis, he sent Shaphan ben Atzalyahu, and Ma’aseiyahu the Sar HaIr, and Yoach ben Yo’achaz the recorder, to repair the Beis Hashem Elohav.

⁹ And when they came to Chilkiyahu the Kohen HaGadol, they delivered the kesef that was brought into the Beis Elohim, which the Levi’im, the Shomrei HaSaf (the Doorkeepers), had collected from the people of Menasheh and Ephrayim, and from kol She’erit Yisroel, and kol Yehudah and Binyamin, and they returned to Yerushalayim.

¹⁰ And they entrusted it into the yad oseh hamelachah (hand of the master workmen) that had hamufkadim (oversight) of the Beis Hashem, and they paid it to the workmen that wrought in the Beis Hashem, to repair and restore HaBeis [HaMikdash];

¹¹ Even to the charashim (craftsmen, artisans) and builders gave they it, to buy quarried stones, and timber for rafters and beams, for the buildings which the Melachim of Yehudah had destroyed.

¹² And the men did the melachah (work) be’emunah (faithfully, with integrity); and the mufkadim (overseers) of them were Yachat and Ovadyahu, the Levi’im, of the Bnei Merari; and Zecharyah and Meshullam, of the Bnei Kehati, to give oversight; and other of the Levi’im, all that were meiven (expert) in musical instruments.

¹³ Also they were over the sabalim (bearers of burdens) and the overseers of all that wrought the work in every kind of avodah; and of the Levi’im there were soferim (scribes), shoterim (officers) and sho’arim (doorkeepers).

¹⁴ And when they brought out the kesef that was brought into the Beis Hashem, Chilkiyahu HaKohen found a Sefer Torat Hashem given through Moshe.

¹⁵ And Chilkiyahu answered and said to Shaphan the Sofer, I have found the Sefer HaTorah in the Beis Hashem. And Chilkiyahu delivered the Sefer to Shaphan.

¹⁶ And Shaphan carried the Sefer to HaMelech, and brought HaMelech word back again, saying, All that was committed into the yad of avadim, they are doing.

¹⁷ And they have emptied out the kesef that was found in the Beis Hashem, and have entrusted it into the yad hamufkadim and to the yad osei hamelachah.

¹⁸ Then Shaphan the Sofer told HaMelech, saying, Chilkiyahu HaKohen hath given me a Sefer. And Shaphan read it in the presence of HaMelech.

¹⁹ And it came to pass, when HaMelech had heard the divrei HaTorah, that he tore his garments.

²⁰ And HaMelech commanded Chilkiyahu, and Achikam ben Shaphan, and Avdon ben Michah, and Shaphan HaSofer, and Asayah eved HaMelech, saying,

²¹ Go, inquire of Hashem for me, and for them that are nishar (left, remaining, the remnant) in Yisroel and in Yehudah, concerning the divrei hasefer that is found; for gadolah chamat Hashem is poured out upon us, because Avoteinu have not been shomer over the Devar Hashem, to do after all that is written in HaSefer Hazeh.

²² And Chilkiyahu, and they that HaMelech had sent, went to Chuldah the neviah, the wife of Shallum ben Tokehat ben Chasrah, Shomer HaBegadim (Keeper of the Wardrobe) (now she dwelt in Yerushalayim in the Mishneh), and they spoke to her to this effect.

²³ And she answered them, Thus saith Hashem Elohei Yisroel, Tell ye the ish that sent you to me,

²⁴ Thus saith Hashem, Hinei, I will bring ra’ah upon this place, and upon the inhabitants thereof, even all the alot (curses) that are written in the Sefer which they have read in the presence of Melech Yehudah,

²⁵ Because they have forsaken Me, and have burned ketoret unto elohim acherim, that they might provoke Me to anger with all the works of their hands; therefore My wrath shall be poured out upon this place, and shall not be quenched.

²⁶ And as for Melech Yehudah, who sent you to inquire of Hashem, so shall ye say unto him, Thus saith Hashem Elohei Yisroel concerning the words which thou hast heard;

²⁷ Because thine lev was tender, and thou didst humble thyself before Elohim, when thou heardest His words against this place, and against the inhabitants thereof, and humbledst thyself before Me, and didst tear thy garments, and weep in My Presence, I have even heard thee also, saith Hashem.

²⁸ Hinei, I will gather thee to Avoteicha, thou shalt be gathered to thy kever in shalom, neither shall thine eyes see all ra’ah I will bring upon this place, and upon the inhabitants of it. So they brought back HaMelech word.

²⁹ Then HaMelech sent and gathered together all the Ziknei Yehudah and Yerushalayim.

³⁰ And HaMelech went up to the Beis Hashem, and kol Ish Yehudah, and the inhabitants of Yerushalayim, and the Kohanim, and the Levi’im, and kol haAm, gadol and katan; and he read in their ears kol divrei Sefer HaBrit that was found in the Beis Hashem.

³¹ And HaMelech stood at his place, and cut HaBrit in the presence of Hashem, to walk after Hashem, and to be shomer over His mitzvot, and His testimonies, and His chukkot, with all his lev, and with all his nefesh, to perform the divrei HaBrit which are written in Sefer HaZeh.

³² And he caused all that being found in Yerushalayim and Binyamin to make a pledge to it. And the inhabitants of Yerushalayim did according to the Brit Elohim, Elohei Avoteihem.

³³ And Yoshiyah removed kol hato’evot out of all the territories that pertained to the Bnei Yisroel, and made all that were present in Yisroel to do avodas [kodesh] service to Hashem Eloheihem. And all his days they veered not from following Hashem, Elohei Avoteihem.