Print Page Options
Previous Prev Day Next DayNext

Beginning

Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Devarim 5-7

And Moshe called kol Yisroel, and said unto them, Shema, Yisroel, to the chukkim and mishpatim which I speak in your ears today, that ye may learn them, and be shomer to do them.

Hashem Eloheinu made a Brit with us in Chorev.

Hashem made not this Brit with Avoteinu, but with us, even us, who are all of us here alive today.

Hashem talked with you panim b’panim in the har out of the midst of the eish,

(I stood between Hashem and you at that time, to show you the Devar Hashem; for ye were afraid by reason of the eish, and went not up into the har) saying:

I am Hashem Eloheicha, Which brought thee out of Eretz Mitzrayim, from the bais avadim.

Thou shalt have no elohim acharim before Me.

Thou shalt not make thee any pesel, or any temunah of anything that is in Shomayim above, or that is in Ha’Aretz beneath, or that is in the mayim beneath ha’aretz;

Lo tishtachaveh (thou shalt not bow down thyself) unto them, nor serve them; for I Hashem Eloheicha am an El Kannah, visiting the iniquity of the avot upon the banim unto the third and fourth generation of them that hate Me,

10 And showing chesed unto thousands of them that love Me and are shomer over My mitzvot.

11 Thou shalt not take the Shem of Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

12 Keep shomer Shabbos to set Shabbos apart as kodesh as Hashem Eloheicha commanded thee.

13 Sheshet yamim thou shalt labor, and do all thy work:

14 But the Yom HaShevi’i is the Shabbos of Hashem Eloheicha: in it thou shalt not do any work, thou, nor thy ben, nor thy bat, nor thy eved, nor thy maidservant, nor thine ox, nor thine donkey, nor any of thy cattle, nor thy ger that is within thy she’arim; that thy eved and thy amah may rest as well as thou.

15 And remember that thou wast an eved in Eretz Mitzrayim, and that Hashem Eloheicha brought thee out thence through a yad chazakah and by an outstretched zero’a; therefore Hashem Eloheicha commanded thee to be shomer Shabbos on Yom HaShabbat.

16 Honor thy av and thy em, as Hashem Eloheicha hath commanded thee; that thy yamim may be prolonged, and that it may go well with thee, in ha’adamah which Hashem Eloheicha giveth thee.

17 Lo tirtzah (thou shalt not murder).

18 V’lo tinaf (neither shalt thou commit adultery).

19 V’lo tignov (neither shalt thou steal).

20 V’lo ta’aneh v’reacha ed shav (neither shalt thou bear false witness against thy neighbor).

21 V’lo tachmod (neither shalt thou covet, desiring) thy neighbor’s wife, neither shalt thou covet thy neighbor’s bais, his sadeh, or his eved, or his amah, his ox, or his donkey, or any thing that is thy neighbor’s.

22 These devarim Hashem spoke unto all your Kahal in the mountain out of the midst of the eish, of the anan, and of the thick darkness, with a kol gadol; and He added no more. And He wrote them in two luchot of even (stone), and delivered them unto me.

23 And it came to pass, when ye heard the voice out of the midst of the choshech, (for the har did burn with eish,) that ye came near unto me, even all your Rashei Shvatim (Heads of Tribes), and your Zekenim (Elders);

24 And ye said, Behold, Hashem Eloheinu hath showed us His kavod and His gadol (greatness), and we have heard His voice out of the midst of the eish; we have seen today that Elohim doth talk with man, and he liveth.

25 Now therefore why should we die? For this great eish will consume us; if we hear the voice of Hashem Eloheinu any more, then we shall die.

26 For who is there of all basar, that hath heard the voice of the Elohim Chayyim speaking out of the midst of the eish, as we have, and lived?

27 Go thou near, and hear all that Hashem Eloheinu shall say; and speak thou unto us all that Hashem Eloheinu shall speak unto thee; and we will hear it, and do it.

28 And Hashem heard the voice of your words, when ye spoke unto me; and Hashem said unto me, I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken.

29 O that there were such a lev in them, that they would fear Me, and be shomer mitzvot over all My mitzvot always, that it might be well with them, and with their banim l’olam!

30 Go say to them, Get you into your oholim again.

31 But as for thee, stand thou here by Me, and I will speak unto thee all the mitzvot, and the chukkim, and the mishpatim, which thou shalt teach them, that they may do them in ha’aretz which I give them to possess it.

32 Ye shall be shomer to do therefore as Hashem Eloheicha hath commanded you; ye shall not turn aside to the right or to the left.

33 Ye shall walk in kol HaDerech which Hashem Eloheicha hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your yamim in ha’aretz which ye shall possess [see Ac 21:21].

Now these are the mitzvot, the chukkim, and the mishpatim, which Hashem Eloheichem commanded to teach you, that ye might do them in ha’aretz whither ye go to possess it:

That thou mightest fear Hashem Eloheicha, to be shomer over all His chukkim and His mitzvot, which I command thee, thou, and thy ben, and thy ben’s ben, all the days of thy life; and that thy days may be prolonged.

Shema therefore, Yisroel, and be shomer to do it; that it may be well with thee, and that ye may increase mightily, as Hashem Elohei Avoteicha hath promised thee, in Eretz Zavat Cholov uDevash.

Shema Yisroel Adonoi Eloheinu Adonoi Echad.

And thou shalt love Hashem Eloheicha b’chol l’vavcha u’vchol nafshcha uvechol modecha.

And these devarim, which I command thee today, shall be in thine lev;

And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.

And thou shalt bind them for an ot upon thine hand, and they shall be as totafos (ornaments [Shemot 13:16, Shabbos 57a]) between thine eyes.

And thou shalt write them upon the mezuzot of thy bais, and on thy she’arim.

10 And it shall be, when Hashem Eloheicha shall have brought thee into ha’aretz He swore unto Avoteicha, to Avraham, to Yitzchak, and to Ya’akov, to give thee great and goodly cities, which thou buildedst not,

11 And batim full of all good things, which thou filledst not, and wells digged, which thou diggedst not, kramim (vineyards) and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

12 Then beware lest thou forget Hashem, which brought thee forth out of Eretz Mitzrayim, from the bais avadim.

13 Thou shalt fear Hashem Eloheicha, and serve Him, and shalt swear by Shmo.

14 Ye shall not go after elohim acherim, of elohei ha’amim (the g-ds of the peoples) which are round about you;

15 (For Hashem Eloheicha is an El Kannah among you) lest the anger of Hashem Eloheicha be kindled against thee, and destroy thee from off the face of ha’adamah.

16 Ye shall not test Hashem Eloheichem, as ye tested Him in Massah.

17 Ye diligently shall be shomer mitzvot over the mitzvot Hashem Eloheichem and His edut, and His chukkim, which He hath commanded thee.

18 And thou shalt do that which is yashar (right, straight) and hatov in the eyes of Hashem; that it may be well with thee, and that thou mayest go in and possess ha’aretz hatovah which Hashem swore unto Avotecha.

19 To cast out all thine enemies from before thee, as Hashem hath spoken.

20 And when thy ben asketh thee in time to come, saying, What mean the edut, and the chukkim, and the mishpatim which Hashem Eloheinu hath commanded you?

21 Then thou shalt say unto thy ben, We were Pharaoh’s avadim in Mitzrayim; and Hashem brought us out of Mitzrayim with a yad chazakah;

22 And Hashem showed otot and mofetim, great and terrible, upon Mitzrayim, upon Pharaoh, and upon all his household, before our eyes:

23 And He brought us out from thence, that He might bring us in, to give us ha’aretz which He promised on oath unto Avoteinu.

24 And Hashem commanded us to do all these chukkim, to fear Hashem Eloheinu, for our good always, that He might preserve us alive, as it is at yom hazeh.

25 And tzedakah it shall be for us, if we are shomer to do all these mitzvot before Hashem Eloheinu, as He hath commanded us.

When Hashem Eloheicha shall bring thee into ha’aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena’ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;

And when Hashem Eloheicha shall deliver them before thee; thou shalt strike them down, and utterly destroy them; thou shalt make no Brit with them, nor show mercy unto them;

Neither shalt thou make marriages with them; thy bat thou shalt not give unto his ben, nor his bat shalt thou take unto thy ben.

For they will turn away thy ben from following Me, that they may serve elohim acherim; so will the anger of Hashem be kindled against you, and destroy thee suddenly.

But thus shall ye deal with them; ye shall destroy their mizbechot, and break down their matzeivot (pillars), and cut down their Asherah [sacred trees], and burn their peselim with eish.

For thou art an Am Kodesh unto Hashem Eloheicha; Hashem Eloheicha hath chosen thee to be an Am Segullah (Treasured People) unto Himself, above all people that are upon the face of ha’adamah.

Hashem did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of kol ha’ammim;

But because of Ahavat Hashem (because Hashem loved you), and because He would be shomer over haShevuah (the Oath) which He had sworn unto Avoteichem, hath Hashem brought you out with a yad chazakah, and redeemed you out of the bais avadim, from the hand of Pharaoh Melech Mitzrayim.

Know therefore that Hashem Eloheicha, He is HaElohim, the El HaNe’eman, which is shomer HaBrit and hath chesed with them that love Him and are shomer mitzvot to a thousand generations;

10 And repayeth them that are the soneh (hater, enemy) of Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to his face.

11 Thou shalt therefore be shomer mitzvot, and keep the chukkim, and the mishpatim, which I command thee today, to do them.

[EIKEV]

12 Wherefore it shall come to pass, if ye give heed to these mishpatim, and are shomer, and do them, that Hashem Eloheicha shall be shomer over the Brit unto thee and the chesed which He swore unto Avoteicha;

13 And He will love thee, and bless thee, and multiply thee; He will also bless the pri of thy womb, and the pri of thy land, thy grain, and thy wine, and thine oil, the increase of thy cattle, and the flocks of thy sheep, in ha’aretz which He swore unto Avoteicha to give thee.

14 Baruch shalt thou be more than kol ha’amim; there shall not be male or female barren among you, or among your cattle.

15 And Hashem will take away from thee every choli (disease), and will put none of the evil diseases of Mitzrayim, which thou knowest, upon thee; but will lay them upon all them that hate thee.

16 And thou shalt consume kol haAm which Hashem Eloheicha shall deliver thee; thine eye shall have no pity upon them; neither shalt thou serve eloheihem (their g-ds); for that will be a snare unto thee.

17 If thou shalt say in thine lev, These Goyim are more than I; how can I dispossess them?

18 Thou shalt not be afraid of them; but shalt well remember what Hashem Eloheicha did unto Pharaoh, and unto all Mitzrayim;

19 The great temptations which thine eyes saw, and the otot, and the mofetim, and the yad chazakah, and the stretched out zero’a, whereby Hashem Eloheicha brought thee out; so shall Hashem Eloheicha do unto kol ha’amim of whom thou art afraid.

20 Moreover Hashem Eloheicha will send the hornet swarm among them, until they that are left, and hide themselves from thee, be destroyed.

21 Thou shalt not be afraid of them; for Hashem Eloheicha is among you, an El Gadol v’Norah.

22 And Hashem Eloheicha will put out those Goyim before thee m’at m’at (little by little); thou mayest not consume them at once, lest the beasts of the sadeh increase upon thee.

23 But Hashem Eloheicha shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be shmad.

24 And He shall deliver their melachim into thine hand, and thou shalt destroy their shem from under Shomayim; there shall no man be able to stand before thee, until thou have destroyed them.

25 The peselim of eloheihem shall ye burn with eish; thou shalt not desire the kesef or zahav that is on them, nor take it unto thee, lest thou be snared therein; for it is a to’evah (abomination) to Hashem Eloheicha.

26 Neither shalt thou bring a to’evah (abomination) into thine bais, lest thou be a cherem like it; but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cherem.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International