Beginning
All the Gifts of the Spirit Are Beneficial
12 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans, you were deceived and somehow led away to mute idols. 3 Therefore I am informing you that no one speaking by God’s Spirit says, “A curse be upon Jesus,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 There are various kinds of gifts, but the same Spirit. 5 There are different kinds of ministries, and yet the same Lord. 6 There are various kinds of activity, but the same God, who produces all of them in everyone.
7 Each person is given a manifestation of the Spirit for the common good. 8 To one person a message of wisdom is given by the Spirit; to another, a message of knowledge, as the same Spirit provides it; 9 by the same Spirit, faith is given to someone else; and to another, the same[a] Spirit gives healing gifts. 10 Another is given powers to do miracles; another, the gift of prophecy; another, the evaluating of spirits; someone else, different kinds of tongues;[b] and another, the interpretation of tongues. 11 One and the same Spirit produces all of these, distributing them to each one individually as he desires.
The Diversity of the Gifts Enhances the Unity of the Body of Christ
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so also is Christ. 13 For by[c] one Spirit we all were baptized into one body, whether Jews or Greeks, whether slaves or free people, and we were all caused to drink one Spirit. 14 Furthermore, the body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not part of the body,” it does not on that account cease to be part of the body. 16 If the ear says, “Because I am not an eye, I am not part of the body,” it does not on that account cease to be part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now God has arranged the members in the body, each and every one of them, as he desired. 19 If they were all one member, where would the body be? 20 But as it is, there are many members, yet one body.
21 The eye cannot say to the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22 On the contrary, the members of the body that seem to be weaker are much more necessary. 23 As for the parts of the body we consider less honorable, these we provide with more honor. We treat our unpresentable parts with more modesty, 24 whereas our presentable parts have no such need. But God put the body together in a way that gave more honor to the parts that lack it. 25 He did it so that there might not be any division in the body, but that the members might all have the same concern for one another. 26 So if one member suffers, all the members suffer with it, or if one member is honored, all the members rejoice with it.
27 You are the body of Christ, and individually you are members of it. 28 And God appointed in the church: first apostles, second prophets, third teachers; then miracles, healing gifts, helpful acts, leadership abilities, kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30 Do all have healing gifts? Do all speak in tongues? Do all interpret? 31 But eagerly seek the greater gifts. And now, I am going to show you a more excellent way.
Love Matters More Than the Other Gifts
13 If I speak in the tongues[d] of men and of angels but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy and know all the mysteries and have all knowledge, and if I have all faith, so as to move mountains, but do not have love, I am nothing. 3 If I give away everything I own, and if I give up my body that I may be burned[e] but do not have love, I gain nothing.
4 Love is patient. Love is kind. Love does not envy. It does not brag. It is not arrogant. 5 It does not behave indecently. It is not selfish. It is not irritable. It does not keep a record of wrongs. 6 It does not rejoice over unrighteousness but rejoices with the truth. 7 It bears[f] all things, believes all things, hopes all things, endures all things.[g]
8 Love never comes to an end. But if there are prophetic gifts, they will be done away with; if tongues, they will cease; if knowledge, it will be done away with. 9 For we know only in part, and we prophesy only in part, 10 but when that which is complete has come, that which is partial will be done away with. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I put away childish things. 12 Now we see indirectly using a mirror, but then we will see face to face. Now I know in part, but then I will know fully, just as I was fully known.
13 So now these three remain: faith, hope, and love—and the greatest of these is love.
Using Spiritual Gifts in Love to Benefit the Church
14 Keep on pursuing love, and eagerly seek spiritual gifts, but especially prophecy. 2 For the person who speaks in a tongue[h] speaks to God, not to people. For no one understands him, but he speaks mysteries in the Spirit. 3 However, the person who prophesies speaks to people things that edify, encourage, and comfort. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5 I would like all of you to speak in tongues, but I would prefer that you prophesy. For the person who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be built up.
6 Brothers,[i] if I come to you speaking in tongues, what good will I do you, unless I communicate to you a revelation, or some knowledge, or a prophecy, or some teaching? 7 Even lifeless instruments that produce sound, such as a flute or a harp, if they do not make the notes distinct from one another, how will anyone know what is being played on the flute or harp? 8 If the trumpet makes an uncertain sound, who will get ready for battle? 9 So also with you: Unless you use your tongue to produce intelligible speech, how will anyone know what is being spoken? To be sure, you will be speaking only into the air.
10 There are perhaps ever so many kinds of languages in the world, and not one of them is without meaning. 11 Accordingly, if I do not understand the language, I will be a foreigner to the speaker, and he will be a foreigner to me. 12 So also with you: Since you are eager for spiritual gifts, seek to use them abundantly in a way that will build up the church.
13 That is why a person who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding[j] is unfruitful. 15 So what is to be done? I will pray using my spirit, and I will pray also using my understanding. I will sing using my spirit, and I will sing also using my understanding. 16 Otherwise, how will an uninformed person[k] say the “Amen” after you give thanks, since he does not know what you are saying? 17 To be sure, you are giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five words with my understanding, in order to instruct others, than ten thousand words in a tongue.
20 Brothers, do not be children in your thinking, but be like babies in regard to evil, and be mature in your thinking. 21 It is written in the law, “By different tongues and by foreign lips I will speak to this people, and even so, they will not listen to me, says the Lord.”[l] 22 Therefore, tongues are a sign meant for unbelievers, not believers, whereas prophecy is for believers, not unbelievers. 23 So if the whole church comes together in the same place and all speak in tongues, and uninformed visitors or unbelievers come in, won’t they say that you are crazy? 24 But if all prophesy and some unbeliever or uninformed visitor comes in, he is reproved by all and judged by all, 25 the secrets of his heart are revealed, and under those circumstances he will fall down on his face and worship God, declaring, “God really is among you!”
Specific Directions for Order in the Church
26 So, brothers, what is to be done? When you come together, each one of you[m] has a psalm, or a teaching, or a revelation, or an utterance in a tongue, or an interpretation. Let all things be done in a way that builds people up. 27 If someone speaks in a tongue, limit it to two or at most three (speaking one at a time), and have one person interpret. 28 But if there is no interpreter, he is to keep silent in the church and keep his speaking between himself and God. 29 Let two or three prophets speak, and let the others carefully evaluate what was said. 30 But if a revelation comes to another person as he sits there, let the first person become silent. 31 For you all can do your prophesying one at a time, so that all may learn and all may be encouraged. 32 The spirits of the prophets are also subject to the prophets, 33 for God is not a God of disorder, but of peace.
As in all the churches of the saints,[n] 34 the[o] women are to keep silent in the churches, for they are not permitted to speak. Instead they are to be subordinate, as also the Law says. 35 If they desire to learn something, let them ask their own men[p] at home, because it is shameful for a woman to speak in the church. 36 Or are you the ones from whom the word of God has gone out? Or did it come to you alone?
37 If anyone thinks he is a prophet or spiritual person, let him recognize that the things I write to you are the Lord’s commands.[q] 38 But if anyone disregards them, he should be disregarded.
39 So, brothers, be eager to prophesy, and do not forbid speaking in tongues. 40 But let all things be done decently and in good order.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.