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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 46-50

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

Come ye, and see the works of the Lord; which wonders he hath set on the earth.

He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

10 Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

11 The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

47 To victory, a psalm to the sons of Korah. All ye folks, make joy with hands; sing ye heartily to God in the voice of full out joying. (To victory, a song for the sons of Korah. All ye nations, make joy with your hands/clap with your hands; sing ye heartily to God with a joyful voice.)

For the Lord is high and fearedful; a great king on all earth. (For the Most High Lord is to be feared/For the Most High Lord is to be revered; a great King over all the earth.)

He made peoples subject to us; and heathen men under our feet. (He made the peoples subject to us; and put the heathen under our feet.)

He chose his heritage to us; the fairness of Jacob, whom he loved. (He chose our inheritance for us; for we who be the beauty of Jacob, whom he loved.)

God ascended in hearty song; and the Lord in the voice of a trump. (God ascended with a hearty song; the Lord went up with the sound of trumpets.)

Sing ye to our God, sing ye; sing ye to our king, sing ye. (Sing ye to our God, sing ye; sing ye to our King, sing ye.)

For God is king of all earth; sing ye [psalm] wisely. (For God is the King of all the earth; sing ye songs with all your skill/sing ye songs, and understand what they mean.)

God shall reign on heathen men; God sitteth on his holy seat. (God reigneth over all the heathen; yea, God sitteth on his holy throne.)

The princes of peoples be gathered together with God of Abraham; for the strong gods of earth be raised greatly. (The rulers of the nations be gathered together with the people of the God of Abraham; for the strong of the earth belong to God, and he is raised above them all.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

For lo! the kings of (the) earth were gathered together (against it); they came into one place.

They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

10 After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

11 The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

12 Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

13 Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

14 For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

50 The psalm of Asaph. God, the Lord of gods, spake/God, the God of gods, spake; and called the earth, from the rising of the sun till to the going down. (The song of Asaph. God, the Lord of gods, spoke/God, the God of gods, spoke; and called to the people of the earth, from the rising of the sun unto the going down of it.)

The shape of his fairness from Zion, God shall come openly; (God shineth from Zion, perfect in beauty;)

our God, and he shall not be still. Fire shall burn on high in his sight; and a strong tempest in his compass. (our God shall come, and he shall not be silent. Fire shall burn on high before him; and it shall be a strong tempest surrounding him/and a strong tempest shall surround him.)

He called heaven above; and the earth, to (witness him) deem his people. (He calleth heaven above, and the earth beneath, to the judgement of his people.)

Gather ye to him his saints; that ordain his testament above sacrifices. (And he saith, Gather my saints to me; those who have made a covenant with me, by offering a sacrifice.)

And heavens shall show his rightwiseness/And heavens shall tell his rightfulness; for God is the judge. (And the heavens shall tell out his righteousness; for God himself is the judge.)

My people, hear thou, and I shall speak to Israel; and I shall witness to thee, I am God, thy God. (My people, hear thou, and I shall speak; Israel, I shall testify against thee; I am God, thy God.)

I shall not reprove thee in thy sacrifices; and thy burnt sacrifices be ever[more] before me. (I shall not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore./Shall I not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore?)

I shall not take calves of thine house; neither goat bucks of thy flocks. (But I do not need calves from thy house, or thy farm; or goat bucks from thy flocks.)

10 For all the wild beasts of (the) woods be mine; work beasts, and oxes in hills (and the work beasts as well, and the oxen on the hills).

11 I have known all the volatiles of the firmament; and the fairness of the field is with me. (I know all the birds on those hills; and the wild beasts of the fields be mine.)

12 If I shall be hungry, I shall not say to thee; for the world and the fullness thereof is mine. (If I am hungry, I have no need to tell thee; for the world and its fullness be mine.)

13 Whether I shall eat the flesh of bulls? either shall I drink the blood of goat bucks? (Shall I eat the flesh of bulls? or drink the blood of goat bucks? Nay!)

14 Offer thou to God the sacrifice of praising; and yield thine avows to the highest God. (Offer, or give, thou to God the sacrifice of praise; and pay thy vows to the Most High God.)

15 And inwardly call thou me in the day of tribulation; and I shall deliver thee, and thou shalt honour me. (And call thou on me in the day of trouble; and I shall save thee, and then thou shalt honour me.)

16 But God said to the sinner, Why tellest thou out my rightfulnesses; and takest my testament by thy mouth? (But God said to the sinner, Why should thou tell out my statutes? and why hast thou my covenant in thy mouth?)

17 Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)

18 If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

19 Thy mouth was plenteous of malice; and thy tongue meddled together guiles. (Thy mouth is full of malice; and thy tongue mixeth up batches of lies.)

20 Thou sitting spakest against thy brother, and thou settedest slander against the son of thy mother; (And thou sitteth down, and speakest against thy brother, yea, thou settest forth slander against thy mother’s son;)

21 thou didest these things, and I was still. Thou guessedest wickedly, that I shall be like thee; I shall reprove thee, and I shall set (them) against thy face. (thou didest these things, and I was silent. And thou wickedly guessedest that I was just like thee; but I shall rebuke thee, and I shall do it to thy face.)

22 Ye that forget God, understand these things; lest sometime he ravish, and none be that shall deliver. (Ye who forget God, understand these things; lest sometime I tear thee in pieces, and there be no one who shall save thee.)

23 The sacrifice of praising shall honour me; and there is the way, wherein I shall show to him the health of God. (The sacrifice of praise shall honour me; and to those who follow my way/and to those who obey me, I shall give them the salvation of God.)