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Orthodox Jewish Bible (OJB)
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Shmuel Bais 22-24

22 And Dovid spoke unto Hashem the devarim of this shirah (song) in the day that Hashem had delivered him out of the palm of all his oyevim (enemies) and out of the palm of Sha’ul:

And he said, Hashem is my rock, and my matzadah, and my deliverer;

The Elohei (G-d of) my Tzur; in Him will I trust; He is my mogen, and the keren of my Salvation, my stronghold, and my refuge, my Moshia; Thou savest me from chamas.

I will call on Hashem, Who is worthy to be praised; so shall I be saved from my oyevim.

When the waves of mavet (death) compassed me, the floods of scoundrels overwhelm me;

The chevlei Sheol (cords of Sheol) encompassed me; the snares of mavet confronted me;

In my distress I called upon Hashem, and cried to Elohai; and He did hear my voice out of His Heikhal, and my cry did enter into His oznayim.

Then ha’aretz shook and trembled; the mosedot (foundations) of Shomayim moved and shook, because He was in wrath.

There went up an ashan (smoke) out of His nostrils, and eish out of His peh (mouth) devoured; coals were kindled by it.

10 He bowed HaShomayim also, and came down; and a dark cloud was under His raglayim.

11 And He rode upon a keruv, and did fly; and He was seen upon the wings of the ruach.

12 And He made choshech sukkot round about Him, dark mayim, and thick clouds of the skies.

13 Through the radiant brightness before Him were coals of eish kindled.

14 Hashem thundered from Shomayim, and Elyon uttered His voice.

15 He sent out khitzim, and scattered them; lightning, and vanquished them.

16 And the channels of the yam appeared, the mosedot (foundations) of the tevel (world) were uncovered, at the rebuking of Hashem, at the blast of the ruach of His nostrils.

17 He sent from on High, He took me; He drew me out of mayim rabbim;

18 He delivered me from my strong oyev, and from them that hated me; for they were too strong for me.

19 They confronted me in the day of my calamity; but Hashem was my support.

20 He brought me forth also into a large place; He delivered me, because chafetz (He delighted) in me.

21 Hashem rewarded me according to my tzedakah; according to the cleanness of my hands hath He recompensed me.

22 For I have been shomer over the drakhei Hashem, and have not wickedly departed from Elohai [see Ac 21:21].

23 For all His mishpatim were before me; as for His chukkot, I did not depart from them.

24 I was also tamim (blameless) before Him, and have kept myself from mine avon (iniquity).

25 Therefore Hashem hath rewarded me according to my tzedakah; according to my cleanness before His eyesight.

26 With the chasid (loyal, the one having chesed, the devout one) Thou wilt show Thyself loyal, and with the Gibbor tamim (blameless man) Thou wilt show Thyself blameless.

27 With the pure Thou wilt show Thyself pure; and with the ikkesh (crooked, devious) Thou wilt show Thyself shrewd.

28 And the Am oni (afflicted people) Thou wilt save; but Thine eyes are upon the haughty, that Thou mayest bring them down.

29 For Thou art my ner (lamp), Hashem; and Hashem will lighten my choshech.

30 For by Thee I have run through a troop; by Elohai can I leap over a wall.

31 As for G-d, His derech is tamim; the Word of Hashem is proven; He is a mogen (shield) to all them that trust in Him.

32 For who is G-d, save Hashem? And who is Tzur, save Eloheinu?

33 G-d is my ma’oz and power; and He maketh my derech perfect.

34 He maketh my feet like the feet of ayyalot (deer); and maketh me stand upon my high places.

35 He teacheth my yadayim for milchamah; so that a keshet nechoshah is bent by mine arms.

36 Thou hast also given me the mogen of Thy Salvation; and hath stooped down to make me great.

37 Thou hast enlarged my stride under me; so that my karsulayim do not slip.

38 I have pursued mine oyevim, and destroyed them; and turned not again until I had consumed them.

39 And I have consumed them, and wounded them, that they could not arise; indeed, they are fallen under my raglayim.

40 For Thou hast girded me with chayil (strength) for milchamah (battle); them that rose up against me hast Thou caused to bow down under me.

41 Thou hast also given me victory over the necks of mine oyevim, that I might destroy them that hate me.

42 They looked, but there was no moshia; even unto Hashem, but He answered them not.

43 Then did I beat them as small as the aphar of eretz, I did stamp them as the mire of the street, and did scatter them abroad.

44 Thou also hast delivered me from the contentions of my people, Thou hast kept me to be Rosh of the Goyim; a people which I knew not shall serve me [Mt 28:19].

45 Foreigners shall submit themselves unto me; as soon as they hear, they shall be mishma’at (obedient) unto me.

46 Strangers shall fade away, and they shall be afraid out of their misgerot (strongholds).

47 Hashem liveth; and baruch be my Tzur; and exalted be the Elohei Tzur of my Salvation.

48 It is G-d that avengeth me, and that bringeth down the nations under me.

49 And that bringeth me forth from mine oyevim; Thou also hast lifted me up on high above them that rose up against me; Thou hast delivered me from the ish chamasim.

50 Therefore I will give thanks unto Thee, Hashem, among the Goyim, and I will sing praises unto Shimecha (Thy Name).

51 He is the migdal Yeshu’ot for His melech; and showeth chesed to His Moshiach, unto Dovid, and to his zera ad-olam.

23 Now these be the last devarim of Dovid. Dovid Ben Yishai said, the gever (man) who was raised up above, the Moshiach Elohei Ya’akov, and the singer of zemirot (songs) of Yisroel, said,

The Ruach Hashem spoke by me, and His word was on my leshon.

The Elohei Yisroel said, the Tzur Yisroel spoke to me, He that ruleth over adam, Tzaddik, ruling in the yirat Elohim.

And He shall be as the ohr of the boker, when the shemesh riseth, even a morning without clouds; as the tender deshe (grass) springing out of ha’aretz by clear shining after matar (rain).

Is not my Bais so with G-d? Yet He hath made with me a Brit Olam, ordered in all things, and sure; for this is all my salvation, and all my chefetz (desire), will He not make it spring forth (tzemach). [See Zecharyah 3:8; 6:11-12]?

But the Bnei Beliyaal [rebellious] shall be all of them as kotz (thorns) thrust away, because they cannot be gathered with hands;

But the one that shall touch them must be armed with barzel (iron) and the staff of a khanit (spear); and they shall be utterly burned with eish where they are.

These be the shmot of the gibborim whom Dovid had; Yoshev Bashevet Tachkemoni, chief among the Three; the same was Adino the Etzni; he killed eight hundred, in one encounter.

And after him was Eleazar Ben Dodai the Achochi, one of the three gibborim with Dovid, when they defied the Pelishtim that were there gathered together to milchamah, and the Ish Yisroel were gone away;

10 He arose, and struck the Pelishtim until his yad was weary, and his yad had devekyus unto the cherev; and Hashem wrought a teshuah gedolah (great victory) that day; and the people returned after him only to plunder.

11 And after him was Shammah Ben Agee the Harari. And the Pelishtim were gathered together into a troop, where was a piece of ground full of lentils; and the people fled from the Pelishtim.

12 But he stood in the midst of the allotted ground, and defended it, and slaughtered the Pelishtim; and Hashem wrought a teshuah gedolah.

13 And three of the thirty chief men went down, and came to Dovid in the time of katzir unto the cave of Adulam; and the troop of the Pelishtim encamped in the Emek Rephaim.

14 And Dovid was then in the matzadah, and the garrison of the Pelishtim was then in Beit-Lechem.

15 And Dovid longed, and said, Oh that one would give me drink of the mayim of the well of Beit-Lechem, which is by the sha’ar!

16 And the three gibborim broke through the machaneh of the Pelishtim, and drew mayim out of the well of Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; nevertheless he would not drink thereof, but poured it out unto Hashem.

17 And he said, Chalilah! (be it far from me), Hashem, that I should do this! Is not this the dahm of the anashim that went in jeopardy of their nafshot? Therefore he would not drink it. These things did these three gibborim.

18 And Avishai, the brother of Yoav Ben Tzeruyah, was chief among three. And he lifted up his khanit (spear) against three hundred, and slaughtered them, and had the shem among the Three.

19 Was he not most honored of the Three? Therefore he was their sar; howbeit he attained not unto the first three.

20 And Benayah Ben Yehoyada was a ben chayil, of Kavtze’el, who had done many deeds: he slaughtered two lionlike men of Moav; he went down also and slaughtered an aryeh in the midst of a pit on a snowy day;

21 And he slaughtered an Egyptian, a goodly man; and the Egyptian had a khanit (spear) in his yad; but he went down to him with a shevet (club), and plucked the khanit out of the Egyptian’s yad, and slaughtered him with his own khanit.

22 These things did Benayah Ben Yehoyada, and had the shem among three gibborim.

23 He was more honored than the Shloshim, but he attained not to the first Three. And Dovid set him over his bodyguard.

24 Asah-el the brother of Yoav was one of the thirty; Elchanan Ben Dodo of Beit-Lechem,

25 Shammah the Harodi, Elika the Charodi,

26 Cheletz the Palti, Ira Ben Ikkesh the Tekoi,

27 Aviezer the Anethoti, Mevunai the Chushati,

28 Tzalmon the Achochi, Maharai the Netophati,

29 Chelev Ben Ba’anah, a Netophati, Ittai Ben Rivai out of Giveah of the Bnei Binyamin,

30 Benayah the Pirathoni, Hiddai of the ravines of Ga’ash,

31 Abi-albon the Arvati, Azmavet the Barchumi,

32 Elyachba the Sha’alvoni, of the Bnei Yashen, Yonatan,

33 Shammah the Harari, Achiam Ben Sharar the Arari,

34 Eliphelet Ben Achasbai son of the Maachati, Eliam Ben Achitophel the Giloni,

35 Chetzrai the Carmeli, Pa’arai the Arbi,

36 Yigal Ben Natan of Tzovah, Bani the Gadi,

37 Tzelek the Ammoni, Nachrai the Be’eroti, armorbearer to Yoav Ben Tzeruyah,

38 Ira a Yitri, Garev a Yitri,

39 Uriyah the Chitti; 37all.

24 And again the Af Hashem was kindled against Yisroel, and He incited Dovid against them to say, Go, number Yisroel and Yehudah.

For HaMelech said to Yoav Sar HaChayil, who was with him, Go now through kol Shivtei Yisroel, from Dan even to Beer Sheva, and number ye HaAm, that I may know the Mispar HaAm.

And Yoav said unto HaMelech, Now Hashem Eloheicha add unto HaAm, how many soever they be, a hundredfold, and that the eyes of adoni HaMelech may see it; but why doth adoni HaMelech delight in this thing?

Notwithstanding the devar HaMelech prevailed against Yoav, and against the Sarei HeChayil. And Yoav and the Sarei HaChayil went out from before HaMelech, to number HaAm Yisroel.

And they passed over Yarden, encamped in Aroer, on the south of the Ir that lieth in the middle of the ravine of Gad, toward Yazer;

Then they came to Gil‘ad, to Eretz Tachtim-Chodshi; they came to Dan-Ya’an, went around to Tzidon,

And came to the fortress of Tzor, and to all the cities of the Chivi, and of Kena’ani; and they went out to the Negev of Yehudah, to Beer Sheva.

So when they had gone through kol HaAretz, they came to Yerushalayim at the end of 9 months and 20 days.

And Yoav gave up the sum of the number of HaAm unto HaMelech; and there were in Yisroel Shmoneh Me’ot Elef ish chayil that drew the cherev; and the Ish Yehudah were chamesh Me’ot Elef ish.

10 And the lev Dovid struck him after that he had numbered HaAm. And Dovid said unto Hashem, Chatati (I have sinned) me’od (greatly) in what I have done; and now, Hashem, take away the avon (iniquity, guilt) of Thy eved; for I have done very foolishly.

11 For when Dovid rose up in the boker, the Devar Hashem came unto Gad HaNavi, the Chozeh Dovid (Seer of Dovid), saying,

12 Go, say unto Dovid, Thus saith Hashem, I offer thee shalosh (three, three things); choose for thee one of them, that I may do it unto thee.

13 So Gad came to Dovid, and told him, and said unto him, Shall shalosh [see 1Chr 21:12, Hebrew here says sheva] shanim of ra’av (famine) come unto thee in thy land? Or wilt thou flee shloshah chodashim before thine enemies, while they pursue thee? Or that there be shloshet yamim dever (three days of pestilence) in thy land? Now consider, and see what answer I shall return to Him that sent me.

14 And Dovid said unto Gad, I am in a great tzar (distress); let us fall now into the Yad Hashem; for His rachamim are rabbim: and let me not fall into the yad adam.

15 So Hashem sent a dever (pestilence) upon Yisroel from the boker even to the es mo’ed (time appointed); and there died of HaAm from Dan even to Beer Sheva shiv’im elef ish.

16 And when the Malach stretched out his yad upon Yerushalayim to destroy her, Hashem relented from the destruction, and said to the Malach that destroyed HaAm, It is enough; restrain now thine yad. And the Malach Hashem was by the goren of Aravnah the Yevusi.

17 And Dovid spoke unto Hashem when he saw the Malach that struck HaAm, and said, Hineh, I have sinned, and I have transgressed; but these tzon, what have they done? Let Thine yad be against me, and against Bais Avi [Isa 53:6].

18 And Gad came that day to Dovid, and said unto him, Go up, erect a Mizbe’ach unto Hashem in the goren of Aravnah the Yevusi.

19 And Dovid, according to the Devar Gad, went up as Hashem commanded.

20 And Aravnah looked, and saw HaMelech and his avadim coming on toward him; and Aravnah went out, and prostrated himself before HaMelech on his face upon the ground.

21 And Aravnah said, Why is adoni HaMelech come to his eved? And Dovid said, To buy the goren of thee, to build a Mizbe’ach unto Hashem, that the magefah (plague) may be withdrawn from HaAm.

22 And Aravnah said unto Dovid, Let adoni HaMelech take and offer up what seemeth tov unto him; see, here are oxen for the olah (burnt sacrifice), and threshing tools and other instruments of the bakar (oxen) for wood.

23 All these things did Aravnah, hamelech lamelech, give. And Aravnah said unto HaMelech, Hashem Eloheicha yirtzecha (accept thee).

24 And HaMelech said unto Aravnah, Lo (no); but I will surely buy it of thee at a mekhir (price); neither will I offer olot (burnt offerings) unto Hashem Elohai of that which doth cost me nothing. So Dovid bought the goren and the bakar for fifty shekels of kesef.

25 And Dovid built there a Mizbe’ach unto Hashem, and offered olot (burnt offerings) and shelamim (peace offerings). So Hashem was entreated for the land, and the magefah (plague, see Isa 53:8) was withdrawn from Yisroel.

Orthodox Jewish Bible (OJB)

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