Beginning
1 Paul, an emissary[a] of Jesus the Anointed serving at God’s pleasure, along with our brother Timothy 2 to you, dear holy and faithful brothers and sisters in the family of the Anointed who live in Colossae. May grace and peace from God our Father [and the Lord Jesus, the Anointed One][b] envelop you.
3 As always, we’ve been praying for you, thanking God, the Father of our Lord Jesus the Anointed, 4 ever since we heard of your faith in Jesus the Anointed and your love for His holy ones— 5 a faith and love that emerge from the hope you have heard about in the word of truth—the gospel—the very hope that awaits you in heaven. 6-7 The same gospel that was brought to you is growing and bearing fruit all over the world, just as it has been growing among you since the day you heard and took in the truth of God’s grace from our beloved fellow servant Epaphras. (He is a faithful minister of the Anointed on our[c] behalf.) 8 He was the one who told us how you demonstrate your love in the power of the Spirit. 9 Since the day we got this good news about you, we have not stopped praying for you. We ask:
This is a prayer for knowledge and insight that only can come from God.
Father, may they clearly know Your will and achieve the height and depth of spiritual wisdom and understanding. 10 May their lives be a credit to You, Lord; and what’s more, may they continue to delight You by doing every good work and growing in the true knowledge that comes from being close to You. 11 Strengthen them with Your infinite power, according to Your glorious might, so that they will have everything they need to hold on and endure hardship patiently and joyfully. 12 Thank You, Father, as You have made us[d] eligible to receive our portion of the inheritance given to all those set apart by the light. 13 You have rescued us from dark powers and brought us safely into the kingdom of Your Son, whom You love 14 and in whom we are redeemed and forgiven of our sins [through His blood].[e]
15 He is the exact image of the invisible God, the firstborn of creation, the eternal. 16 It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes. 17 He has always been! It is His hand that holds everything together. 18 He is the head of this body, the church. He is the beginning, the first of those to be reborn from the dead, so that in every aspect, at every view, in everything—He is first. 19 God was pleased that all His fullness should forever dwell in the Son 20 who, as predetermined by God, bled peace into the world by His death on the cross as God’s means of reconciling to Himself the whole creation—all things in heaven and all things on earth.
As Paul gives thanks to God—a normal thing to do in a letter—he remembers a hymn he heard in the churches. The Colossian hymn (verses 15–20), as we call it, is all about Jesus. It celebrates His reign, first as the Creator and Sustainer of the cosmos and second as the head of the church and the One who reconciles every broken thing to God by what He accomplished on the cross. In this hymn, the story of redemption is a witness to God’s love. Paul wants the Colossians to understand who they are; but to do that, they must first know to whom they belong.
21 You were once at odds with God, wicked in your ways and evil in your minds; 22 but now He has reconciled you in His body—in His flesh through His death—so that He can present you to God holy, blameless, and totally free of imperfection 23 as long as you stay planted in the faith. So don’t venture away from what you have heard and taken to heart: the living hope of the good news that has been announced to all creation under heaven and has captured me, Paul, as its servant.
24 Now I rejoice in what I’ve suffered on your behalf, but even more suffering is ahead for me as I take on and complete what remains of the Anointed’s suffering for the sake of His body, the church. 25 I am a servant appointed by God to preach the Word of God until it is known to you and all over—what I am talking about is nothing less than 26 the mystery of the ages! What was hidden for ages, generations and generations, is now being revealed to His holy ones. 27 He decided to make known to them His blessing to the nations; the glorious riches of this mystery is the indwelling of the Anointed in you! The very hope of glory.
28 We are preaching Him—spreading the Word to all with equal amounts of wise warning and instruction—so that, at the final judgment, we will be able to present everyone to the Creator fully mature because of what Jesus the Anointed, our Liberating King, has done. 29 This is why I continue to toil and struggle—because His amazing power and energy surge within me.
At the heart of the good news is a mystery hidden in ancient Scriptures but now exposed to the world through the lives of the church’s holy ones. Paul never refers to just one “holy one”; he always uses the plural. He knows that holiness is too difficult for us to accomplish on our own. Each of us has to be called and equipped by God, but we also have to be accompanied by others who’ve answered the call. Those who say “yes” to Jesus become the church, the company of those rescued from darkness and ultimately from death. Paul is fond of calling the church the body of the risen Jesus. Our own hopes and dreams for the future are concentrated in Him. Not only do we dwell in Him, but He also dwells in us.
2 This battle I am facing is huge. And I want you to know I do it for you, for all those at Laodicea, and for everyone else (even those who have never seen my face). 2 I’m working hard to comfort and encourage them so that they will be knit together—that many hearts would become one through His love. I do it so they will be rich in understanding and have full knowledge of God’s mystery, which is the Anointed One Himself— 3 in Him all the treasures of wisdom and knowledge are concealed. 4 I only tell you this to warn you about those who would try and deceive you with their arguments. They seem plausible enough; but in the end, they are false. 5 Even though I cannot be there in the body, my spirit is with you; and I’m happy to know of your good order and your solid commitment to the Anointed One, our Liberating King.
Paul calls the believers in Colossae to remain steadfast in their faith.
6 Now that you have welcomed the Anointed One, Jesus the Lord, into your lives, continue to journey with Him and allow Him to shape your lives. 7 Let your roots grow down deeply in Him, and let Him build you up on a firm foundation. Be strong in the faith, just as you were taught, and always spill over with thankfulness. 8 Make sure no predator makes you his prey through some misleading philosophy and empty deception based on traditions fabricated by mere mortals. These are sourced in the elementary principles originating in this world and not in the Anointed One (so don’t let their talks capture you). 9 You see, all that is God, all His fullness, resides in His body. 10 You, too, are being completed in Him, the One who has dominion over all rule, all authority. 11 In Him you were also circumcised, set apart by a spiritual act performed without hands. The Anointed One’s circumcision cut you off from the sinfulness of your flesh. 12 You were buried with Him beneath the waters of the ceremonial washing called baptism[f] and then were raised up with Him by faith in the resurrection power of God, who brought Him back from the dead. 13 And when your flesh was still uncircumcised—dead in transgression and swathed in its sinful nature—it was God who brought us[g] to life with Him, forgave all our sins, and 14 eliminated the massive debt we incurred by the law that stood against us. He took it all away; He nailed it to the cross. But that’s not all. 15 He disarmed those who once ruled over us—those who had overpowered us. Like captives of war, He put them on display to the world to show His victory over them by means of the cross.
16 So don’t let anyone stand in judgment over you and dictate what you should eat or drink, what festivals you should celebrate, or how you should observe a new moon or Sabbath days— 17 all these are only a shadow of what shall come. The reality, the core, the import, is found in the Anointed One. 18 Don’t be cheated out of the prize by others who are peddling the worship of heavenly beings and false humility. People like this run about telling whoever will listen what they claim to have seen; but in reality they testify only to an inflated mind, saturated in conceit—not in the Spirit. 19 They are detached from the very head that nourishes and connects the whole body with all of its nerves and ligaments, a body that grows by the kind of growth that can only come from God.
20 Listen, if you have died with the Anointed One to the elemental spirits of the cosmos, then why are you submitting yourselves to its rules as if you still belonged to this world? 21 You hear, “Don’t handle this! Don’t taste that! Don’t even touch it!” 22 but everything they are obsessed about will eventually decay with use. These rules are just human commands and teachings. 23 Here’s what they are promoting: fabricated religion, self-humiliation, and bodily abuse. No matter which way they try to tether their bodies, they cannot harness their desires.
Paul knows the people in Colossae are facing many religious and philosophical options, none of which are neutral. Notice Paul doesn’t say, “Just add Jesus to what you already believe,” or, “Factor Jesus into your philosophy,” or, “Include Jesus in this or that ritual.” The claim that “Jesus is Lord” does not allow that. If Jesus is Creator, Sustainer, and Redeemer of all creation, then all other teachings must give way. All people must bow before Him and only Him.
3 So it comes down to this: since you have been raised with the Anointed One, the Liberating King, set your mind on heaven above. The Anointed is there, seated at God’s right hand. 2 Stay focused on what’s above, not on earthly things, 3 because your old life is dead and gone. Your new life is now hidden, enmeshed with the Anointed who is in God. 4 On that day when the Anointed One—who is our[h] very life—is revealed, you will be revealed with Him in glory! 5 So kill your earthly impulses: loose sex, impure actions, unbridled sensuality, wicked thoughts, and greed (which is essentially idolatry). 6 It’s because of these that God’s wrath is coming [upon the sons and daughters of disobedience],[i] so avoid them at all costs. 7 These are the same things you once pursued, and together you spawned a life of evil. 8 But now make sure you shed such things: anger, rage, spite, slander, and abusive language. 9 And don’t go on lying to each other since you have sloughed away your old skin along with its evil practices 10 for a fresh new you, which is continually renewed in knowledge according to the image of the One who created you. 11 In this re-creation there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian and conqueror,[j] or slave and free because the Anointed is the whole and dwells in us all.
Paul tells them the key to remain unified is to show compassion and forgiveness toward one another.
12 Since you are all set apart by God, made holy and dearly loved, clothe yourselves with a holy way of life: compassion, kindness, humility, gentleness, and patience. 13 Put up with one another. Forgive. Pardon any offenses against one another, as the Lord has pardoned you, because you should act in kind. 14 But above all these, put on love! Love is the perfect tie to bind these together. 15 Let your hearts fall under the rule of the Anointed’s peace (the peace you were called to as one body), and be thankful.
16 Let the word of the Anointed One richly inhabit your lives. With all wisdom teach, counsel, and instruct one another. Sing the psalms, compose hymns and songs inspired by the Spirit, and keep on singing—sing to God from hearts full and spilling over with thankfulness. 17 Surely, no matter what you are doing (speaking, writing, or working), do it all in the name of Jesus our Master, sending thanks through Him to God our Father.
For Paul it isn’t enough just to believe the right things. Right belief always produces right living. The gift of salvation demands that we put into practice the character of our King. Just as we take off and throw away old, worn-out clothes, we must strip off certain attitudes and actions of our old selves. Since our lives have been made new in Him, things like sexual immorality, greed, anger, lies, and the rest must find no place in us. But it is not enough to strip off the old; we must put on the new. And that new creation has many qualities of Jesus: compassion, gentleness, and humility; putting up with each other, forgiving each other, and above all, loving each other. These are the ways of Jesus, so they must be our ways too.
18 Wives: be submitted to your husbands as is appropriate in the Lord. 19 Husbands: love your wives, and don’t treat them harshly or respond with bitterness toward them.
20 Children: obey your parents in every way. The Lord is well pleased by it. 21 Fathers: don’t infuriate your children, so their hearts won’t harbor resentment and become discouraged. 22 Slaves: obey your earthly masters in all things. Don’t just act earnest in your service only when they are watching. Serve with a sincere heart (even when others aren’t watching), fearing the Lord who is always watching! 23 So no matter what your task is, work hard. Always do your best as the Lord’s servant, not as man’s, 24 because you know your reward is the Lord’s inheritance. You serve the Lord, the Anointed One, and 25 anyone who does wrong will be paid his due because He doesn’t play favorites.
4 And to you masters: treat your slaves fairly and do what is right, knowing that you, too, have a Master in heaven.
Family life has changed since Paul’s day. Today, sociologists talk about modern families as “nuclear”: two parents with one or two children. In Colossae, as elsewhere in Paul’s world, families were extended by nature: they consisted of a husband, a wife, lots of children, servants, grandparents, aunts, uncles, and others. So when Paul addresses the family, he does not envision the modern version of it. He addresses the main family members: wives, husbands, children, fathers, and then slaves. The family reflects the order God desires in the church. Each member is to be responsible to the whole, and love and respect are to serve as the guiding principles within family relationships. Paul and Peter both use the term “submission” within family and church relationships as a description of order and support.
2 Pray, and keep praying. Be alert and thankful when you pray. 3 And while you are at it, add us to your prayers. Pray that God would open doors and windows and minds and eyes and hearts for the word so we can go on telling the mystery of the Anointed, for this is exactly why I am currently imprisoned. 4 Pray that I will proclaim this message clearly and fearlessly as I should.
5 Be wise when you engage with those outside the faith community; make the most of every moment and every encounter. 6 When you speak the word, speak it gracefully (as if seasoned with salt), so you will know how to respond to everyone rightly.
7-9 I am sending this letter by Tychicus and Onesimus, both dear brothers. Tychicus has been a faithful minister and fellow servant in the Lord. He will update you on me and my[k] situation here, and he will no doubt be an encouragement to you. Onesimus is one of you; and he, too, has been faithful. You will get the whole story from them.
10 My cellmate Aristarchus sends his love, as does Mark, Barnabas’s cousin. (You’ve been sent instructions about him, so if he comes to you, welcome him.) 11 Jesus, also called Justus, also sends greetings. These are the only workers in God’s kingdom here who are of the circumcision, and they are a great comfort to me.
12 Epaphras, another one of your hometown fellows and a servant of Jesus the Anointed sends his regards and wants you to know how passionately and sincerely he speaks to the Lord about you. He prays for your spiritual journey, that you will continue to mature and stand tall in the kind of confidence that comes from knowing God’s will. 13 I can testify to his zeal for you and those in Laodicea and Hierapolis.
14 Luke, the beloved doctor, says hello; and so does Demas. 15 Send my well wishes to the brothers and sisters of Laodicea, especially Nympha and the church that meets in her house. 16 After this letter has been read among you, see that it is also read to the church of Laodicea, and make sure you publicly share the letter I am sending to them. 17 Tell Archippus, “Take care that you complete the service you received in the Lord.”
18 I, Paul, am signing this letter in my own hand. Remember that I am chained. Grace be with you all.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.