Beginning
True peace begins with knowing God. Those who listen and live by His teachings find that wholeness and goodness flood into their lives. The wicked, however, face a different reality; they live with constant danger and problems.
49 Listen to this, everyone—near and far:
The Eternal One singled me out, even before I was born.
He called me and named me when I was still in my mother’s belly.
2 Even then, God was preparing my mouth to speak like a sharp sword.
He kept my purpose quiet, kept me safe in the shadow of His hand,
He crafted me into a sharp-tipped arrow and tucked me away in His quiver;
3 God said to me, “You are My servant, Israel.
Through you, I will be glorified.”
4 I said, “I’ve worked hard for nothing.
I spent my strength, and what have I accomplished—nothing,
Yet my justice and reward are secure with my God, the Eternal One.”
5 And now the Eternal who watched, shaped, and made me His own servant
from the womb has determined to restore Jacob’s family;
Israel will be made right with the Eternal again.
For God has counted me worthy and He has been my strength right along.
6 Eternal One: As My servant you will do even more than this,
even more than restoring Jacob’s family to Me
And making Israel right with Me again.
I will make you a light for the nations,
And You will illumine them until My salvation reaches to the ends of the earth.[a]
7 This is what the Eternal One, the Redeemer and Holy One of Israel,
told to the one who is despised and loathed by the nation,
To the servant of national leaders.
Eternal One: At the sight of you, kings will rise and princes will bow down,
for I, the Eternal, faithful and true, the Holy One of Israel, have chosen you.
The Eternal has this to say:
8 Eternal One: When the time was right, I answered you;
on the day you were delivered, I was your help.[b]
I will watch over you, and give you
as a promise, a binding covenant to the people.
Through you, My gift to the people, the land of promise will recover.
Ancestral ground, once deserted, will be entrusted to them.
9 Through you, My gift to the people, I will declare to the prisoners,
“Come out. Now you are free”;
To those who are held in darkness, “Come out into the light.”
They will find sustenance wherever they are—
Along the roads or in the open hills—
with peace of mind, in comfort and security.
10 Wherever they are, they will be fine, never hungry nor thirsty.
They will be protected from oppressive heat and the burning sun
Because the One who loves them—as a mother loves her child—will be their guide.
God will lead them to restful places, rejuvenating springs of water.
11 I will make their going easy, level the mountain road
and smooth the path that leads them home.
12 Look! Even now, they are coming from lands far away,
some from the north, others from the west, these from the land of Sinim.[c]
13 Oh joy! Be glad—sky! Take joy—earth! Burst into song—mountains!
For the Eternal, moved to compassion, has comforted and consoled His people.
There are many kinds of love—and not enough words to tell the differences. Hebrew has a word for “love” that is related to its word for a woman’s womb. English has no such word. It is too bad, for it is difficult to describe womb-love, the bearing-and-birthing love of a mother, the kind of love that the Lord has for the people of God’s promise, Jacob’s children. God shaped this people as His own and bound them with no ordinary promise. God loves them in the same way a mother loves the child growing in her womb. It can’t be said so neatly and completely with one “love” word, but that is the idea that threads its way through this text.
14 Zion: The Eternal One has abandoned me. God has walked out the door;
my Lord left me alone. He has forgotten all about me.
15 Eternal One: Is it possible for a mother, however disappointed,
however hurt, to forget her nursing child?
Can she feel nothing for the baby she carried and birthed?
Even if she could, I, God, will never forget you.
16 Look here. I have made you a part of Me, written you on the palms of My hands.
Your city walls are always on My mind, always My concern.
17 Now sweet Zion your children are running pell-mell back to you
Just as fast as those who destroyed you are leaving.
18 Raise your head, lift up your eyes,
and watch your heart’s desire come—
All your children, gathered and returning to you. As I live, so I promise.
You will wear them with pride all like shining ornaments;
you will put them on as a bride on her wedding day.
19 Because of all of your destroyed land—the barren fields and abandoned farms—
you are now too small, too cramped for all your citizens;
And those who tried to swallow you whole will be far, far away.
20 The children you mourned, those born in exile, will return and say,
“It is too cramped and crowded for us;
We’re going to need more room if we are to live here.”
21 You’ll say to yourself, “Where in the world did all these people come from?
Could these really be mine?
I thought I’d been desolated, left empty.
Where have you all been? Where did you come from?”
22 This is what the Lord, the Eternal, has to say:
Eternal One: I will lift My hand and signal every nation that holds your people
And they will bring your children back again:
boys bundled in their arms, girls riding on their shoulders.
23 Kings will tend the children of Zion, and their queens will nurse and nurture them.
These greats will humble themselves before you.
They will bow and lick the dust off your feet,
and in the course of it all, you will remember that I am the Eternal.
Whoever trusts in Me will never be put to shame.
24 Jerusalem: Can the spoil of war be taken from the mighty?
Can the captives be freed from the hand of a tyrant?
25 Eternal One: Hard to believe, but it shall be so.
The captives will be taken from the hand of the mighty,
And the spoil of war will be rescued from the tyrant.
I will liberate them from their captors and contend with your enemies.
I will save your children.
26 I will turn your enemies’ violence back on themselves,
and they will suffer their own atrocities:
They will feed on their own flesh and drink their own blood like wine.
Then every person on earth will know for certain that I, the Eternal, am your Savior.
I am your hero, the strong One of Jacob from whom you come.
I will rescue you, whatever the price.
50 Eternal One: Where is the document of My divorce from your mother, Israel?
And to whom did I turn you over when I could no longer pay?
No, it was you who amassed debt—a debt of constant wrongdoing—
And that’s why your mother was sent away.
2 Why is it that when I came to visit, no one was there to greet Me;
and when I called out for you, no one answered?
Do you think My reach insufficient, My power too limited to rescue you?
I need only to speak the words and entire oceans will evaporate;
rivers will become deserts, leaving fish to stink and die for lack of water.
3 I can dress the heavens with blackness
and trade its velvet skies for the scratchy clothes of mourning.
4 The Lord, the Eternal, equipped me for this job—
with skilled speech, a smooth tongue for instruction.
I can find the words that comfort and soothe the downtrodden, tired, and despairing.
And I know when to use them.
Each morning, it is God who wakes me and tells me what I should do,
what I should say.
5 The Lord, the Eternal, has helped me to listen,
and I do as He says. I have not been rebellious or run away from God’s work.
6 But it’s been hard. I offered My back to those who whipped me,
my cheeks to those who pulled out my beard;
I did not turn away from humiliation and spitting.
The prophet speaks, but his words are those of the Servant of God. The Servant is in tune with God, the Master Teacher. He teaches as he has been taught, and—for the first time it seems—He understands that suffering is an integral part of the work God has for him. The reality for God’s Servant and any who follow him is this: to be close with God means to be at odds with people.
7 Because the Lord, the Eternal, helps me I will not be disgraced;
so, I set my face like a rock, confident that I will not be ashamed.
8 My hero who sets things right is near.
Who would dare to challenge me?
Let’s stand and debate this head-to-head!
Who would dare to accuse me? Let him come near.
9 See here, the Lord, the Eternal, helps me—who could possibly win against me?
All my accusers will wear out like a ratty old moth-eaten shirt.
10 So, you who are listening, do you acknowledge the Eternal One as God?
And do you take seriously what the servant of God has to say?
If you are enveloped in darkness, with no light to see,
take confidence in the name of the Eternal One; rely on your God.
11 Ah, but if you’ve tried to go it alone,
the light by which you go is your own consuming fire,
And the torches you light will be your undoing.
Eternal One: By My hand you will go down in torment.
51 Listen closely, you who diligently work for justice
and look for the Eternal One, for what is fair and true.
It would be good for you to look back, look to the place from where you came,
the rock out of which you were shaped and the quarry from where you were mined.
2 Look to your spiritual ancestors—
Abraham, your father, and Sarah, who birthed you.
Abraham was only one person when I called him.
But with generous goodness, I made from him a numerous people.
3 The Eternal One will relieve the troubles and worries of Zion
and bring comfort to the rubble of its destruction.
God will turn deserted places into a flourishing garden like Eden of old;
happy voices will ring out in the Eternal’s garden;
Buoyant music and thanksgiving will fill the air.
4 Eternal One: Listen closely, you who are Mine; lend an ear, My nation;
for My instruction will go straight out into all the world
And My justice will illuminate all people wherever they are.
5 My justice is coming closer. My rescue is on the way.
My strong arm will extend justice to the nations.
Distant shores are looking to Me with hope that I will accomplish it.
6 Don’t worry—look up at the sky and down at the earth.
The sky will disappear like smoke; the earth will wear out like a well-used garment;
Every last thing may perish and dissolve, but My salvation is for all time.
My justice will not end.
7 Listen to Me, you who already live out what is true and right,
who treasure My instruction within your hearts:
Don’t be afraid of people’s scorn.
Don’t let their dismissive criticism, bitter anger, or hatred get you down.
8 For they’ll come to nothing; they’ll be eaten up as a moth eats a shirt;
they’ll be consumed as a worm feeds on wool.
But My justice will endure. I will extend My saving action to every generation.
This sounds too good to be true. God’s people fear He is asleep, so they attempt to rouse Him to action. They remind Him—and themselves—of when God rescued His people long ago and defeated Egypt. Rahab, a monster of mythic character, is linked to Egypt, a nation of legendary power and cruelty. The prophet assures his discouraged audience that God will come through again for His people. It will be for them like it was when God rescued the Hebrew slaves. The exiled people of God will be freed from Babylon, and God will smooth out and level off the perilous desert highway that leads from Mesopotamia to the promised land.
9 Get up, power of God! Rise up and strengthen Yourself, arm of God.
Get up and do like in the olden days, when You saved Your special people—
Like when You cut Rahab, that dragon-monster of chaos, in two.
10 And remember when You made the sea dry up
and the waters of the deep retreated for Moses and company;
Then You laid down a road right through for the people You saved to cross over?
11 It’ll be like that for those the Eternal One ransomed from captivity
to return to Zion, Jerusalem. And they’ll come singing with joy.
Overwhelming, never-ending joy will crown their heads with happiness and delight
while desperation and depression melt away.
12 Eternal One: I am the One who comforts you and gives you peace.
So why are you afraid of human beings?
The children of men are only grass; they’ll wither and die.
13 Have you forgotten Me, the One who made you and the whole world,
who stretched out the skies and made sure the earth’s foundations?
Yet you constantly worry about others—how they hate and might harm you.
But their anger counts for nothing.
14 In an instant, those who cower in fear and trepidation will be free to go in confidence;
they won’t die in chains or suffer from hunger.
15 Because I, the Eternal, am your God,
I can make the oceans roil with storm and roll with great waves.
They call Me, the Eternal, Commander of heavenly armies.
16 I have given you My words to speak and protected you with the shadow of My hand.
I am the One who pulled the skies tight and made the earth rock solid.
And I am the same who said to Zion, “You are indeed Mine!”
17 Get up. Get up, and get moving! Stand up, Jerusalem,
you who have experienced firsthand the punishing anger of God.
You have drunk that terrible cup to the last gritty drop,
and it left you reeling, drunk on distress.
18 Ah, poor Jerusalem! No one comes to guide her along.
Of all her people, all the ones whom the city nurtured and raised to adulthood,
None take her hand now in her stupor of pain.
19 Twin disasters have befallen you:
devastation and destruction, famine and war.
Who can relieve your anguish and pain?
Who is left to provide comfort?
20 Her people are lying around on every corner,
weary and faint, like an antelope trapped in a net.
Each is overcome with the Eternal’s anger; each suffers His rebuke.
21 But now, listen! Listen, you who are miserable,
you who are intoxicated, but not on wine.
22 The Lord, your God, the Eternal, who pleads for His people, has this to say:
Eternal One: Look! I have taken away the cup that left you reeling—the cup of My anger—
and sobered you up; I will never make you drink it again.
23 And I will give that drink to those who abused and oppressed you—
who ordered you, “Get down so we can walk all over you.”
And your backs became the ground they walked on, the streets they passed by.
52 Wake up, fair Zion; dress in your strength.
Put on your most elegant clothes, O Jerusalem, holy city.
Never again will outsiders—uncircumcised and the unclean—
who once abused and denigrated you move within your elect borders.
2 So brush off any dust and dirt; rise, take your place of honor, Jerusalem.
Loose the chains from your neck and raise your head in freedom, captive children of Zion.
3 For the Eternal has this to say:
Eternal One: You were taken for nothing,
and it’s nothing for Me to get you back.
4 For the Lord, the Eternal, has this to say:
Eternal One: My people willingly went to live in Egypt long ago;
but now Assyria has oppressed My people for no good reason.
5 So what now? Babylon has assumed it can simply take My people away
with no recompense and no respect.
Their tyrannical rulers jeer and cheer
and continually deride My name.
6 Well, it’s not over. My people will know My name.
At the time that I determine,
My people will see again who I am.
I will tell them, “I am here. And I am ready.”
7 Ah, how beautiful the feet of those on the mountain
who declare the good news of victory, of peace and liberation,[d]
The voice that calls to Zion, that chosen place for God’s promise people,
announcing to them “Your God rules!”
8 Listen! The ones who watch and wait are crying out and laughing for joy:
Look now, for everyone will see the Eternal One coming back to Zion.
9 Let the rock and rubble of Jerusalem erupt in joyful song
for the Eternal has brought comfort to His people and redeemed Jerusalem.
10 The Eternal has flexed His muscles, bared His holy arm
for the world to see His power;
Every nation, every person, every place on earth
will witness the victory of our God.
The prophet urges God’s exiled people to leave Babylon, trusting in God and bringing with them the sacred vessels necessary to restore the priestly service of the temple.
11 Servants of God, turn away from that place;
As for those who carry the vessels for the Eternal’s temple,
go, without touching any of Babylon’s impurity, and make yourselves pure.
12 Go in confidence and grace—no rushing, no frantic escape.
There’s no need to be anxious—the Eternal One goes before and behind you.
The God of Israel paves the way with assurance and strength.
He watches your back.
13 Eternal One: See here! My servant will succeed.
He will grow in character and reputation, achieving high standing and status.
14 Just as people used to be shocked by you,
even so his appearance was disfigured;
His form—once glorious—was marred until it hardly seemed human.
15 Now many nations will be astonished at his prominence;
world rulers will be speechless in his presence,
For they will see what they’ve never been told;
they will understand what they’ve never heard.[e]
53 Indeed, who would ever believe it?
Who would possibly accept what we’ve been told?[f]
Who has witnessed the awesome power and plan of the Eternal in action?[g]
2 Out of emptiness he came, like a tender shoot from rock-hard ground.
He didn’t look like anything or anyone of consequence—
he had no physical beauty to attract our attention.
3 So he was despised and forsaken by men,
this man of suffering, grief’s patient friend.
As if he was a person to avoid, we looked the other way;
he was despised, forsaken, and we took no notice of him.
4 Yet it was our suffering he carried,
our pain[h] and distress, our sick-to-the-soul-ness.
We just figured that God had rejected him,
that God was the reason he hurt so badly.
5 But he was hurt because of us; he suffered so.
Our wrongdoing wounded and crushed him.
He endured the breaking that made us whole.
The injuries he suffered became our healing.
6 We all have wandered off, like shepherdless sheep,
scattered by our aimless striving and endless pursuits;
The Eternal One laid on him, this silent sufferer,
the sins of us all.
7 And in the face of such oppression and suffering—silence.
Not a word of protest, not a finger raised to stop it.
Like a sheep to a shearing, like a lamb to be slaughtered,
he went—oh so quietly, oh so willingly.
8 Oppressed and condemned, he was taken away.
From this generation, who was there to complain?
Who was there to cry “Foul”?
He was, after all, cut off from the land of the living,
Smacked and struck, not on his account,
because of how my people (my people!)
Disregarded the lines between right and wrong.
They snuffed out his life.[i]
9 And when he was dead, he was buried with the disgraced
in borrowed space (among the rich),
Even though he did no wrong by word or deed.[j]
It is hard to understand why God would crush His innocent Servant. But it is in His suffering for sin that God deals decisively with sin and its harmful effects.
10 Yet the Eternal One planned to crush him all along,
to bring him to grief, this innocent servant of God.
When he puts his life in sin’s dark place, in the pit of wrongdoing,
this servant of God will see his children and have his days prolonged.
For in His servant’s hand, the Eternal’s deepest desire will come to pass and flourish.
11 As a result of the trials and troubles that wrack his soul,
God’s servant will see light and be content
Because He knows, really understands, what it’s about; as God says,
“My just servant will justify countless others by taking on their punishment and bearing it away.
12 Because he exposed his very self—
laid bare his soul to the vicious grasping of death—
And was counted among the worst, I will count him among the best.
I will allot this one, My servant, a share in all that is of any value,
Because he took on himself the sin of many
and acted on behalf of those who broke My law.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.