Book of Common Prayer

¹⁴ I am writing graphō these things houtos to you sy, even though I am hoping elpizō to come erchomai to pros you sy quickly en tachos, ¹⁵ but de if ean I wait bradynō, so that hina you may know oida how pōs it is necessary dei for people to conduct themselves anastrephō in en the house oikos of God theos, which hostis is eimi the church ekklēsia of the living zaō God theos, a pillar stylos and kai buttress hedraiōma of the ho truth alētheia. ¹⁶ And kai undeniably homologoumenōs great megas is eimi the ho mystery mystērion of ho godliness eusebeia, who hos was revealed phaneroō in en flesh sarx, was vindicated dikaioō in en spirit pneuma, appeared horaō to angels angelos; was preached kēryssō among en the nations ethnos, was believed pisteuō in en the world kosmos, was taken analambanō up in en glory doxa.

4 Now de the ho Spirit pneuma clearly rhētōs says legō that hoti in en the last hysteros times kairos some tis of the ho faith pistis will apostatize aphistēmi by being devoted to prosechō deceitful planos spirits pneuma and kai teachings didaskalia of demons daimonion, ² by en the hypocrisy hypokrisis of liars pseudologos whose own idios consciences syneidēsis have been seared kaustēriazō, · ho ³ forbidding kōlyō to marry gameō, demanding apechō abstinence from foods brōma that hos · ho God theos created ktizō to be eis received metalēmpsis with meta thanksgiving eucharistia by those ho who are faithful pistos and kai know epiginōskō the ho truth alētheia, ⁴ since hoti all pas of God’ s theos creation ktisma is good kalos, and kai nothing oudeis is unclean apoblētos if it is received lambanō with meta thanksgiving eucharistia; ⁵ for gar it is sanctified hagiazō through dia the word logos of God theos and kai prayer enteuxis.

²⁴ Jesus put paratithēmi another allos parable parabolē before paratithēmi them autos, saying legō: “ The ho kingdom basileia of ho heaven ouranos is like homoioō a man anthrōpos sowing speirō good kalos seed sperma in en · ho his autos field agros. ²⁵ But de while en · ho everyone anthrōpos was sleeping katheudō, · ho his autos enemy echthros came erchomai · ho and kai sowed epispeirō weeds zizanion among ana mesos the ho wheat sitos and kai went aperchomai away . ²⁶ When hote · de the ho plants chortos came blastanō up and kai bore poieō grain karpos, then tote the ho weeds zizanion appeared phainō as kai well . ²⁷ And de the ho servants of the ho master oikodespotēs of the house came proserchomai and said legō to him autos, ‘ Sir kyrios, did you speirō not ouchi sow speirō good kalos seed sperma in en · ho your sos field agros? Why pothen then oun does it have echō weeds zizanion?’ ²⁸ And de he ho said phēmi to them autos, ‘An enemy echthros has done poieō this houtos!’ And de the ho servants said legō to him autos, ‘ So oun do you want thelō us to go aperchomai and gather syllegō them autos?’ ²⁹ But de he ho replied phēmi, ‘ No ou, lest mēpote in gathering syllegō the ho weeds zizanion you uproot ekrizoō the ho wheat sitos along hama with them autos. ³⁰ Let aphiēmi both amphoteroi grow synauxanō together until heōs the ho harvest therismos; and kai at en harvest therismos time kairos · ho I will tell legō the ho harvesters theristēs, “ First prōton gather syllegō the ho weeds zizanion and kai bind deō them autos into eis bundles desmē to pros · ho be burned katakaiō, then de gather synagō the ho wheat sitos into eis · ho my egō barn apothēkē.”’”

³¹ He gave paratithēmi them autos another allos parable parabolē, saying legō: “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios a mustard sinapi seed kokkos that hos a man anthrōpos took lambanō and sowed speirō in en · ho his autos field agros. ³² It hos is eimi the smallest mikros of all pas the ho seeds sperma; but de when hotan it is grown auxanō, it is eimi larger megas than all the ho garden lachanon plants and kai becomes ginomai a tree dendron so hōste that the ho birds peteinon of the ho air ouranos come erchomai and kai nest kataskēnoō in en · ho its autos branches klados.” ³³ He spoke laleō another allos parable parabolē to them autos: “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios leaven zymē, which hos a woman gynē took lambanō and put enkryptō into eis three treis measures saton of flour aleuron, until heōs hos it was all holos leavened zymoō.”

³⁴ All pas these houtos things Jesus Iēsous spoke laleō · ho to the ho crowds ochlos in en parables parabolē, and kai without chōris a parable parabolē he told laleō them autos nothing oudeis;