Book of Common Prayer

5 Therefore oun I , a ho fellow elder sympresbyteros and kai a witness martys of the ho sufferings pathēma of ho Christ Christos, and kai a ho partaker koinōnos of doxa the glory doxa that ho is about mellō to be revealed apokalyptō, exhort parakaleō the elders presbyteros among en you hymeis: ² shepherd poimainō the ho flock poimnion of ho God theos among en you hymeis, watching episkopeō over it— not mē because you have to anankastōs, but alla voluntarily hekousiōs, as kata God theos would have it; not mēde for shameful gain aischrokerdōs but alla eagerly prothumōs. ³ Do not mēde domineer katakyrieuō over those ho entrusted to your charge klēros, but alla be ginomai examples typos to the ho flock poimnion. ⁴ Then kai when the ho Chief Shepherd archipoimēn appears phaneroō, you will receive komizō the ho glorious doxa crown stephanos that will not tarnish amarantinos. · ho

⁵ Likewise homoiōs, you who are younger neos, be subject hypotassō to the elders presbyteros. And de all pas of you, clothe yourselves enkomboomai with ho humility tapeinophrosynē toward one another allēlōn, for hoti · ho “ God theos opposes antitassō the proud hyperēphanos but de gives didōmi grace charis to the humble tapeinos.” ⁶ Humble tapeinoō yourselves under hypo the ho mighty krataios hand cheir of ho God theos that hina he may exalt hypsoō you hymeis in en due time kairos, ⁷ casting epiriptō all pas · ho your hymeis anxieties merimna on epi him autos, because hoti he autos cares melei about peri you hymeis. ⁸ Be sober-minded nēphō! Be alert grēgoreō! Your hymeis adversary antidikos the ho devil diabolos prowls around peripateō like hōs a roaring ōryomai lion leōn seeking zēteō someone tis to devour katapinō. ⁹ Resist anthistēmi him hos, steadfast stereos in the ho faith pistis, knowing oida that the ho same autos kind of ho sufferings pathēma are being endured epiteleō by ho your hymeis fellow believers adelphotēs throughout en the ho world kosmos. ¹⁰ And de the ho God theos of all pas grace charis, the ho one who has called kaleō you hymeis into eis · ho his autos eternal aiōnios glory doxa in en Christ Christos, will , after you have suffered paschō a little while oligos, himself autos restore katartizō, confirm stērizō, strengthen sthenoō, and establish themelioō you. ¹¹ To him autos be · ho power kratos for eis all ho time aiōn. Amen amēn.

¹⁵ “ Beware prosechō of apo · ho false pseudoprophētēs prophets ; they hostis come erchomai to pros you hymeis in en sheep’ s probaton clothing endyma, but de inwardly esōthen are eimi ravenous harpax wolves lykos. ¹⁶ By apo · ho their autos fruits karpos you will know epiginōskō them autos. Do people gather syllegō grapes staphylē from apo thorn-bushes akantha, or ē figs sykon from apo thistles tribolos? ¹⁷ So houtōs, every pas healthy agathos tree dendron bears poieō good kalos fruit karpos, but de the ho unhealthy sapros tree dendron bears poieō bad ponēros fruit karpos. ¹⁸ A healthy agathos tree dendron cannot ou dynamai bear poieō bad ponēros fruit karpos, nor oude can an unhealthy sapros tree dendron bear poieō good kalos fruit karpos. ¹⁹ Every pas tree dendron that does not mē bear poieō good kalos fruit karpos is cut ekkoptō down and kai thrown ballō into eis the fire pyr. ²⁰ So ge then ara, by apo · ho their autos fruits karpos you will know epiginōskō them autos.

²¹ “ Not ou everyone pas who ho says legō to me egō, ‘ Lord kyrios, Lord kyrios,’ will enter eiserchomai the ho kingdom basileia of ho heaven ouranos, but alla the ho one who does poieō the ho will thelēma of ho my egō Father patēr · ho in en · ho heaven ouranos. ²² On en that ekeinos day hēmera many polys will say legō to me egō, · ho ‘ Lord kyrios, Lord kyrios, did we prophēteuō not ou prophesy prophēteuō in ho your sos name onoma, and kai in ho your sos name onoma cast out ekballō demons daimonion, and kai in ho your sos name onoma do poieō many polys mighty dynamis works ?’ ²³ And kai then tote will I declare homologeō to them autos, ‘ I never oudepote knew ginōskō you hymeis; go apochōreō away from apo me egō, you who ho practice ergazomai · ho lawlessness anomia.’

²⁴ “ Therefore oun everyone pas who hostis hears akouō these houtos words logos of mine egō, · ho and kai does poieō them autos, is like homoioō the wise phronimos man anēr, who hostis built oikodomeō his autos · ho house oikia upon epi · ho rock petra. ²⁵ When kai the ho rain brochē came katabainō down , and kai the ho waters potamos rose erchomai, and kai the ho winds anemos blew pneō and kai beat prospiptō against · ho that ekeinos house oikia, · kai it did not ou collapse piptō because gar it had been founded themelioō on epi · ho rock petra. ²⁶ But kai everyone pas who ho hears akouō these houtos words logos of mine egō, · ho and kai does not mē do poieō them autos, will be like homoioō the foolish mōros man anēr who hostis built oikodomeō his autos · ho house oikia on epi · ho sand ammos. ²⁷ When kai the ho rain brochē came katabainō down , and kai the ho waters potamos rose erchomai, and kai the ho winds anemos blew pneō and kai beat proskoptō against · ho that ekeinos house oikia, · kai it collapsed piptō— and kai great megas was eimi its autos · ho fall ptōsis!”

²⁸ Now kai ginomai when hote Jesus Iēsous had finished teleō · ho · ho these houtos words logos, the ho crowds ochlos were amazed ekplēssō at epi · ho his autos teaching didachē, ²⁹ for gar he was eimi teaching didaskō them autos as hōs one who had echō authority exousia, and kai not ou as hōs · ho their autos scribes grammateus.