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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Common English Bible (CEB)
Version
Psalm 5-6

Psalm 5

For the music leader. For the flutes. A psalm of David.

Hear my words, Lord!
    Consider my groans!
    Pay attention to the sound of my cries, my king and my God,
        because I am praying to you!
Lord, in the morning you hear my voice.
    In the morning I lay it all out before you.
    Then I wait expectantly.
Because you aren’t a God
    who enjoys wickedness;
    evil doesn’t live with you.
Arrogant people won’t last long
in your sight;
    you hate all evildoers;
    you destroy liars.
    The Lord despises people who are violent and dishonest.

But me? I will enter your house
    because of your abundant, faithful love;
    I will bow down at your holy temple,
        honoring you.
Lord, because of many enemies,
    please lead me in your righteousness.
    Make your way clear,
        right in front of me.
Because there’s no truth in my enemies’ mouths,
    all they have inside them is destruction.
    Their throats are open graves;
    their tongues slick with talk.
10 Condemn them, God!
    Let them fail by their own plans.
Throw them out for their many sins
    because they’ve rebelled against you.
11 But let all who take refuge in you celebrate.
    Let them sing out loud forever!
Protect them
    so that all who love your name
    can rejoice in you.
12 Because you, Lord, bless the righteous.
    You cover them with favor like a shield.

Psalm 6

For the music leader. On stringed instruments. According to the eighth.[a] A psalm of David.

Please, Lord,
    don’t punish me when you are angry;
    don’t discipline me when you are furious.
Have mercy on me, Lord,
    because I’m frail.
Heal me, Lord,
    because my bones are shaking in terror!
My whole body[b] is completely terrified!
        But you, Lord! How long will this last?
Come back to me, Lord! Deliver me!
    Save me for the sake of your faithful love!
No one is going to praise you
    when they are dead.
Who gives you thanks
    from the grave?[c]

I’m worn out from groaning.
    Every night, I drench my bed with tears;
    I soak my couch all the way through.
My vision fails because of my grief;
    it’s weak because of all my distress.
Get away from me, all you evildoers,
    because the Lord has heard me crying!
The Lord has listened to my request.
    The Lord accepts my prayer.
10 All my enemies will be ashamed
    and completely terrified;
    they will be defeated
    and ashamed instantly.

Psalm 10-11

Psalm 10[a]

10 Why do you stand so far away, Lord,
    hiding yourself in troubling times?
Meanwhile, the wicked are proudly
    in hot pursuit of those who suffer.
Let them get caught
    in the very same schemes they’ve thought up!

The wicked brag about their body’s[b] cravings;
    the greedy reject the Lord, cursing.
At the peak of their wrath,
    the wicked don’t seek God:
    There’s no God—
    that’s what they are always thinking.
Their ways are always twisted.
        Your rules are too lofty for them.
    They snort at all their foes.
    They think to themselves,
        We’ll never stumble.
        We’ll never encounter any resistance.
Their mouths are filled
        with curses, dishonesty, violence.
    Under their tongues lie
        troublemaking and wrongdoing.
They wait in a place perfect for ambush;[c]
    from their hiding places
    they kill innocent people;
    their eyes spot those who are helpless.
They lie in ambush
    in secret places,
    like a lion in its lair.
They lie in ambush
    so they can seize those who suffer!
They seize the poor, all right,
    dragging them off in their nets.
10 Their helpless victims are crushed;
    they collapse, falling prey to the strength of the wicked.
11 The wicked think to themselves:
    God has forgotten.
    God has hidden his face.
    God never sees anything!

12 Get up, Lord!
    Get your fist ready, God!
    Don’t forget the ones who suffer!
13 Why do the wicked reject God?
    Why do they think to themselves
        that you won’t find out?
14 But you do see!
    You do see troublemaking and grief,
    and you do something about it!
The helpless leave it all to you.
    You are the orphan’s helper.

15 Break the arms of those
    who are wicked and evil.
Seek out their wickedness
    until there’s no more to find.
16 The Lord rules forever and always!
    The nations will vanish from his land.

17 Lord, you listen to the desires of those who suffer.
    You steady their hearts;
you listen closely to them,
18     to establish justice
        for the orphan and the oppressed,
    so that people of the land
        will never again be terrified.

Psalm 11

For the music leader. Of David.

11 I have taken refuge in the Lord.
    So how can you say to me,[d]
    “Flee to the hills like a bird
        because the wicked
        have already bent their bows;
        they’ve already strung their arrows;
        they are ready to secretly shoot
        those whose heart is right”?
When the very bottom of things falls out,
    what can a righteous person possibly accomplish?

But the Lord is in his holy temple.
    The Lord! His throne is in heaven.
His eyes see—
    his vision examines all of humanity.
The Lord examines
    both the righteous and the wicked;
    his very being[e] hates anyone who loves violence.
God will rain fiery coals and sulfur on the wicked;
    their cups will be filled
    with nothing but a scorching hot wind
    because the Lord is righteous!
    He loves righteous deeds.
    Those whose heart is right will see God’s face.[f]

Daniel 2:1-16

An impossible challenge

In the second year of Nebuchadnezzar’s rule, he had many dreams. The dreams made him anxious, but he kept sleeping. The king summoned the dream interpreters, enchanters, diviners, and Chaldeans to explain his dreams to him. They came and stood before the king.

Then the king said to them: “I had a dream, and I’m anxious to know its meaning.”

The Chaldeans answered the king in Aramaic:[a] “Long live the king! Tell your servants the dream, and we will explain its meaning.”

The king answered the Chaldeans: “My decision is final: If you can’t tell me the dream and its meaning, you will be torn limb from limb, and your houses will be turned into trash dumps. But if you do explain the dream and its meaning, you’ll receive generous gifts and glorious honor from me. So explain to me the dream as well as its meaning.”

They answered him again: “The king must tell his servants the dream. We will then explain the meaning.”

The king replied: “Now I definitely know you are stalling for time, because you see that my decision is final and that if you can’t tell me the dream, your fate is certain. You’ve conspired to make false and lying speeches before me until the situation changes. Tell me the dream now! Then I’ll know you can explain its meaning to me.”

10 The Chaldeans answered the king: “No one on earth can do what the king is asking! No king or ruler, no matter how great, has ever asked such a thing of any dream interpreter, enchanter, or Chaldean. 11 What the king is asking is impossible! No one could declare the dream to the king but the gods, who don’t live among mere humans.”

12 At this, the king exploded in a furious rage and ordered that all Babylon’s sages be wiped out. 13 So the command went out: The sages were to be killed. Daniel and his friends too were hunted down; they were to be killed as well.

God reveals the mystery

14 Then Daniel, with wisdom and sound judgment, responded to Arioch the king’s chief executioner, who had gone out to kill Babylon’s sages. 15 He said to Arioch the king’s royal officer, “Why is the king’s command so unreasonable?” After Arioch explained the situation to Daniel, 16 Daniel went and asked the king to give him some time so he could explain the dream’s meaning to him.

1 John 2:1-11

Living in the light

My little children, I’m writing these things to you so that you don’t sin. But if you do sin, we have an advocate with the Father, Jesus Christ the righteous one. He is God’s way of dealing with our sins, not only ours but the sins of the whole world. This is how we know that we know him: if we keep his commandments. The one who claims, “I know him,” while not keeping his commandments, is a liar, and the truth is not in this person. But the love of God is truly perfected in whoever keeps his word. This is how we know we are in him. The one who claims to remain in him ought to live in the same way as he lived.

Dear friends, I’m not writing a new commandment to you, but an old commandment that you had from the beginning. The old commandment is the message you heard. On the other hand, I am writing a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. The one who claims to be in the light while hating a brother or sister is in the darkness even now. 10 The person loving a brother and sister stays in the light, and there is nothing in the light that causes a person to stumble. 11 But the person who hates a brother or sister is in the darkness and lives in the darkness, and doesn’t know where to go because the darkness blinds the eyes.

John 17:12-19

12 When I was with them, I watched over them in your name, the name you gave to me, and I kept them safe. None of them were lost, except the one who was destined for destruction, so that scripture would be fulfilled. 13 Now I’m coming to you and I say these things while I’m in the world so that they can share completely in my joy. 14 I gave your word to them and the world hated them, because they don’t belong to this world, just as I don’t belong to this world. 15 I’m not asking that you take them out of this world but that you keep them safe from the evil one. 16 They don’t belong to this world, just as I don’t belong to this world. 17 Make them holy in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 I made myself holy on their behalf so that they also would be made holy in the truth.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible