Book of Common Prayer
A Call to Praise and Obedience
95 Come, let’s sing for joy to the Lord.
Let’s shout praises to the Rock [28:1; 42:9; 62:2; Deut. 32:4] who ·saves us [gives us victory].
2 Let’s ·come [present ourselves] to him with ·thanksgiving [praise].
Let’s ·sing songs [shout psalms] to him,
3 because the Lord is the great God,
the great King over all gods [Ex. 15:11].
4 The deepest places on earth are ·his [L in his hand],
and the ·highest [peaks of the] mountains belong to him.
5 The sea is his because he made it,
and he created the ·land [dry ground] with his own hands.
6 Come, let’s ·worship him [bow down] and ·bow down [bend the knee].
Let’s kneel before the Lord who made us,
7 because he is our God
and we are the people ·he takes care of [L of his pasture],
the sheep ·that he tends [L of his hand; 74:1; 79:13; 100:3; John 10:11–14].
Today listen to ·what he says [L his voice]:
8 “Do not ·be stubborn [L harden your heart], as at Meribah [C “contending”; 81:7; 106:32; Ex. 17:1–17; Num. 20:1–13],
as that day at Massah [C “testing”] in the ·desert [wilderness; Heb. 4:7].
9 There your ·ancestors [fathers] tested me
and tried me even though they saw what I did.
10 I ·was angry with [felt disgust for] ·those people [L that generation] for forty years.
I said, ‘They are ·not loyal to me [L a people whose hearts wander/go astray]
and have not understood my ways.’
11 I was angry and made a promise,
‘They will never enter my rest.’”
The Prayer of a Suffering Man
For the director of music. To the tune of “The Doe of Dawn.” A psalm of David.
22 My God, my God, why have you ·abandoned [forsaken] me [Matt. 27:46; Mark 15:34]?
You seem far from ·saving [helping] me,
far away from my groans.
2 My God, I call to you during the day,
but you do not answer.
I call at night;
I ·am not silent [or get no rest].
3 You ·sit as the Holy One [L are holy].
·The praises of Israel are your throne [L You are enthroned on the praises of Israel].
4 Our ·ancestors [fathers] ·trusted [had confidence in] you;
they ·trusted [had confidence], and you ·saved [rescued; T delivered] them.
5 They ·called [cried out] to you for help
and were rescued.
They ·trusted [had confidence in] you
and were not ·disappointed [shamed; humiliated].
6 But I am like a worm instead of ·a man [human].
People ·make fun of [scorn; reproach] me and ·hate [despise] me.
7 Those who look at me ·laugh [ridicule/mock me].
They ·stick out their tongues [throw insults; L open lips] and shake their heads.
8 They say, “·Turn to the Lord for help [L Trust the Lord].
Maybe he will ·save [rescue; T deliver] you.
If he ·likes [delights/takes pleasure in] you,
maybe he will ·rescue [save; T deliver] you.”
9 You ·had my mother give birth to me [L brought me out of the womb].
You made me ·trust [have confidence in] you
while I was ·just a baby [L at the breasts of my mother].
10 ·I have leaned on you since the day I was born [L On you I was cast from the womb];
you have been ·my God [L mine] ·since my mother gave me birth [L from the womb of my mother].
11 So don’t be far away from me.
Now ·trouble [distress] is near,
and there is no one to help.
12 People have surrounded me like ·angry [L many] bulls.
Like the strong bulls of Bashan [Deut. 32:14; Mic. 7:14], they ·are on every side [encircle me].
13 Like ·hungry [rending; L tearing their prey], roaring lions
they open their mouths at me.
14 My strength is gone,
like water poured out onto the ground,
and my bones are out of joint.
My heart is like wax [C weak, formless];
it has melted inside me.
15 My strength has dried up like a ·clay pot [potsherd],
and my tongue sticks to the top of my mouth.
You laid me in the dust of death.
16 Evil people have surrounded me;
like dogs ·they [a group of evil people] have trapped me.
They have ·bitten [pierced; or shriveled] my ·arms [hands] and ·legs [feet].
17 I can count all my bones;
people look and stare at me.
18 They divided my clothes among them,
and they ·threw [cast] lots for my clothing.
19 But, Lord, don’t be far away.
You are my ·strength [or help]; hurry to help me.
20 ·Save [Rescue; T Deliver] me from the sword;
save my life from the dogs.
21 ·Rescue [Save; T Deliver] me from the lion’s mouth;
·save [L answer] me from the horns of the bulls.
22 Then I will ·tell my brothers and sisters about you [L recount your name/reputation to my brothers];
I will praise you in the ·public meeting [assembly; congregation].
23 Praise the Lord, all you who ·respect [fear] him [Prov. 1:7].
All you ·descendants [seed] of Jacob [C Israelites], ·honor [glorify] him;
·fear [revere] him, all you Israelites.
24 He does not ·ignore [despise or disdain] ·those in trouble [L the suffering of the afflicted].
He doesn’t hide his face from them
but listens when they ·call out to him [cry to him for help].
25 Lord, ·I praise you [L from you comes my praise] in the great ·meeting of your people [assembly];
these ·worshipers [L who fear him] will see me ·do what I promised [L fulfill my vows].
26 ·Poor [or Afflicted] people will eat ·until they are full [and be satisfied];
those who ·look to the Lord [L seek him] will praise him.
May your hearts live forever!
27 ·People everywhere [L All the ends of the earth] will remember
and will turn to the Lord.
All the families of the nations
will worship him
28 because ·the Lord is King [rule belongs to the Lord],
and he rules the nations.
29 All the ·powerful people [L fat ones] on earth will eat and worship.
Everyone will ·bow down to [kneel before] him,
all who will ·one day die [L go down to the dust and cannot keep themselves alive].
30 The ·people in the future [posterity; seed] will serve him;
they will always be told about the Lord.
31 They will ·tell that he does what is right [recount his righteousness].
People who are not yet born
will hear what God has done.
A Prayer Not to Sin
A psalm of David.
141 Lord, I ·call [pray] to you. Come quickly to me.
·Listen to me [L Give ear to my voice] when I ·call [pray] to you.
2 Let my prayer be like incense placed before you [Ex. 30:7–8; Rev. 5:8],
and ·my praise [L the lifting of my hands] like the evening sacrifice.
3 Lord, ·help me control my tongue [L set a guard on my mouth];
·help me be careful about what I say [L keep watch on the door of my mouth; Prov. 13:3; 21:23; James 3:1–12].
4 ·Take away my desire to do evil [L Don’t incline my heart to an evil matter]
or to join others in doing wrong.
Don’t let me eat tasty food
with those who do evil.
5 If a ·good [righteous] person ·punished [L hit] me, that would be ·kind [an act of loyalty].
If he corrected me, that would be like perfumed oil on my head.
·I [L My head] shouldn’t refuse it.
But I pray against those who do evil.
6 Let their ·leaders [judges] be thrown down the cliffs.
Then people will ·know that I have spoken correctly [L listen to my words for they are pleasant]:
7 “·The ground [or The rock; L Like it] is plowed and broken up.
In the same way, our bones have been scattered at the ·grave [L mouth of Sheol; C the grave or the underworld].”
8 God, ·I look to you for help [L my eyes are to you].
I ·trust [find refuge] in you, Lord. Don’t let ·me die [L my life pour out].
9 ·Protect [Guard; Keep] me from the traps they set for me
and from the net that evil people have spread.
10 Let the wicked fall into their own nets,
but let me pass by safely.
A Prayer Not to Be Killed
A psalm of David.
143 Lord, hear my prayer;
·listen [L give ear] to my ·cry for mercy [prayer of supplication].
Answer me
because you are ·loyal [faithful] and ·good [righteous].
2 Don’t ·judge me [L bring me into judgment], your servant,
because no one alive is ·right [righteous] before you [Rom. 3:22; Gal. 2:16].
3 My enemies are ·chasing [pursuing; persecuting] me;
they crushed me to the ground.
They made me ·live [sit] in darkness
like those long dead [Lam. 3:6].
4 ·I am afraid [I am depressed; L my spirit is faint; 142:3];
my ·courage is gone [L heart within me is desolated].
5 I remember ·what happened long ago [L the former days];
I ·consider [meditated on] everything you have done.
I ·think [considered] ·about all you have made [L the work of your hands].
6 I ·lift my hands to you in prayer [L spread out my hands to you].
·As a dry land needs rain, I thirst [L My life/soul is like a thirsty/parched land] for you. ·
7 Lord, answer me quickly,
because ·I am getting weak [L my spirit languishes].
Don’t ·turn away [L hide your face] from me,
or I will be like those who ·are dead [L go down to the pit].
8 ·Tell me [Make me hear] in the morning about your ·love [loyalty],
because I ·trust [have confidence in] you.
·Show me what I should do [L Make me know the way I should walk],
because ·my prayers go up [L I lift up my soul] to you.
9 Lord, ·save [protect] me from my enemies;
I hide in you.
10 Teach me to do ·what you want [your will],
because you are my God.
Let your good Spirit [or spirit]
·lead [guide] me on level ground.
11 Lord, let me live
·so people will praise you [L for the sake of your name].
In your ·goodness [righteousness]
·save me [L bring me out] from my ·troubles [distress].
12 In your ·love [loyalty] ·defeat [destroy] my enemies.
·Destroy [L Make perish] all those who ·trouble [distress] me,
because I am your servant.
A Letter to the Captives in Babylon
29 This is the ·letter [L words of the scroll] that Jeremiah the prophet sent from Jerusalem to the remaining elders who were among the ·captives [exiles], the priests, and the prophets. He sent it to all the other people Nebuchadnezzar had taken as ·captives [exiles] from Jerusalem to Babylon [C in 597 bc; 2 Kin. 24:12–17; 2 Chr. 36:6–8].
4 This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says to all those ·people I sent away [exiles] from Jerusalem as ·captives [exiles] to Babylon: 5 “Build houses and settle ·in the land [down]. Plant gardens and eat ·the food they grow [L their fruit]. 6 ·Get married [L Take wives] and have sons and daughters. ·Find [L Take] wives for your sons, and let your daughters be married so they also may have sons and daughters. ·Have many children in Babylon [L Multiply there]; don’t become fewer in number. 7 ·Also do good things for [L Seek the peace/security of] the city where I ·sent you as captives [exiled you]. Pray to the Lord for the city where you are living, because ·if good things happen in the city, good things will happen to you also [L in its peace/security you will have peace/security].” 8 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: “Don’t let the prophets among you and the ·people who do magic [L diviners] ·fool [deceive] you. Don’t listen to ·their dreams [their/or your dreams that they/or you dream]. 9 They are prophesying ·lies [falsehoods] to you, ·saying that their message is from me [L …in my name]. But I did not send them,” says the Lord.
10 This is what the Lord says: “·Babylon will be powerful for seventy years. After that time I will come to [L Only after the seventy years of Babylon are filled will I visit; 25:11] you, and I will ·keep my promise [L confirm my good word] to ·bring [restore] you back to ·Jerusalem [L this place]. 11 I say this because I know ·what [L the plans] I am planning for you,” says the Lord. “I have ·good plans for you [L plans for your peace/security], not plans ·to hurt you [L for your harm]. I will give you hope and a good future. 12 Then you will call ·my name [L me]. You will come to me and pray to me, and I will listen to you. 13 You will search for me. And when you search for me with all your heart, you will find me [Dan. 9:4–19]!
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
The Death of Lazarus
11 A man named Lazarus was sick. He lived in the town of Bethany, where Mary and her sister Martha lived [C near Jerusalem to the east, not the same Bethany as in 1:28]. 2 Mary was the woman who ·later put perfume on the Lord [L anointed the Lord with perfume/ointment/fragrant oil] and wiped his feet with her hair [12:1–8]. Mary’s brother was Lazarus, the man who was now sick. 3 So ·Mary and Martha [L the sisters] sent someone to tell Jesus, “Lord, the one you love is sick.”
4 When Jesus heard this, he said, “This sickness will not end in death. It is for the glory of God, to bring glory to the Son of God.” 5 Jesus loved Martha and her sister and Lazarus. 6 ·But [or So] when he heard that Lazarus was sick, he stayed where he was for two more days. 7 Then Jesus said to his ·followers [disciples], “Let’s go back to Judea.”
8 The ·followers [disciples] said to him, “But Teacher [L Rabbi], ·some people [the Jewish leaders; L the Jews] there tried to stone you to death only a short time ago. Now you want to go back there?”
9 Jesus answered, “Are there not twelve hours ·in the day [of daylight]? If anyone walks in the daylight, he will not stumble, because he can see by ·this world’s light [C the sun]. 10 But if anyone walks at night, he stumbles because ·there is no light to help him see [L the light is not in him].”
11 After Jesus said this, he added, “Our friend Lazarus has fallen asleep, but I am going there to wake him.”
12 The ·followers [disciples] said, “But Lord, if he is only asleep, he will ·be all right [recover; get better; L be saved/healed].”
13 [L But] Jesus meant that Lazarus was dead, but his followers thought he meant Lazarus was really sleeping. 14 So then Jesus said to them plainly, “Lazarus is dead. 15 And I ·am glad [rejoice] for your sakes I was not there so that you may believe. But let’s go to him now.”
16 Then Thomas (the one called Didymus [C meaning, “the Twin”]) said to ·the other followers [his fellow disciples], “Let us also go so that we can die with him.”
Jesus in Bethany
17 When Jesus arrived, he learned that Lazarus had already been dead and in the tomb for four days. [C Some Jews believed that a soul would stay near a body for up to three days after death.] 18 Bethany was about two miles [L fifteen stadia; C a stadion was about 600 ft.] from Jerusalem. 19 Many of the Jews had come there to ·comfort [console] Martha and Mary about their brother.
20 When Martha heard that Jesus was coming, she went out to meet him, but Mary ·stayed [L was sitting at] home. 21 Martha [L then] said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But I know that even now God will give you anything you ask.”
23 Jesus said, “Your brother will rise and live again.”
24 Martha answered, “I know that he will rise and live again in the resurrection on the last day.” [C Many Jews, particularly Pharisees, believed in a future bodily resurrection.]
25 Jesus said to her, “I am the resurrection and the life. ·Those who believe [L The one who believes…] in me will have life even if they die. 26 And everyone who lives and believes in me will never die. Do you believe this?”
27 Martha answered, “Yes, Lord. I believe that you are the ·Christ [Messiah], the Son of God, the One ·coming to [who was to come into] the world.”
Jesus with Friends in Bethany
12 [L Therefore] Six days before the Passover Feast, Jesus went to Bethany, where Lazarus lived. (Lazarus is the man Jesus raised from the dead.) 2 There they had a dinner for Jesus. Martha served the food, and Lazarus was one of the people ·eating [L reclining; C it was customary to eat formal meals while reclining around a low table] with Jesus. 3 [L Then] Mary brought in a pint [C Greek litra; about eleven ounces, weighing just under a pound] of very expensive ·perfume [ointment/fragrant oil] made from pure nard. She ·poured the perfume on [anointed; C not the word for royal or priestly anointing, but for hospitality or care] Jesus’ feet, and then she wiped his feet with her hair. And the ·sweet smell [fragrance] from the perfume filled the whole house.
4 Judas Iscariot, one of Jesus’ ·followers [disciples] who would later ·turn against [betray] him, was there. Judas said, 5 “This ·perfume [ointment/fragrant oil] was worth an ·entire year’s wages [L three hundred denarii]. Why wasn’t it sold and the money given to the poor?” 6 But Judas did not really care about the poor; he said this because he was a thief. He was the one who kept the money ·box [or bag], and he often stole from it.
7 [L Therefore] Jesus answered, “Leave her alone. It was right for her to save this perfume for today, the day for me to be prepared for burial. 8 [L For] You will always have the poor with you, but you will not always have me.”
The Plot Against Lazarus
9 A large crowd of ·people [L Jews] ·heard [learned; came to know] that Jesus was ·in Bethany [L there]. So they went there to see not only Jesus but Lazarus, whom Jesus raised from the dead. 10 So the leading [T chief] priests ·made plans [plotted; counseled together] to kill Lazarus too.
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