Book of Common Prayer
10 Brethren adelphos, · ho my emos heart’ s kardia desire eudokia · ho and kai · ho prayer deēsis to pros · ho God theos for hyper the Israelites autos is that eis they may be saved sōtēria. 2 For gar I bear them autos witness martyreō that hoti they have echō a zeal zēlos for God theos, but alla not ou according kata to knowledge epignōsis. 3 For gar ignoring agnoeō the ho righteousness dikaiosynē that comes from ho God theos, and kai seeking zēteō to establish histēmi · ho their idios own , they did hypotassō not ou submit hypotassō to ho God’ s theos righteousness dikaiosynē. · ho 4 For gar Christ Christos is the end telos of the law nomos, so eis now there is righteousness dikaiosynē for everyone pas who ho believes pisteuō. 5 For gar Moses Mōysēs writes graphō regarding the ho righteousness dikaiosynē that ho is based ek on the ho law nomos, “ The ho person anthrōpos committed poieō to these autos things must live zaō by en them autos.” 6 But de the ho righteousness dikaiosynē based ek on faith pistis says legō, “ Do not mē say legō in en · ho your sy heart kardia, ‘ Who tis will ascend anabainō into eis · ho heaven ouranos?’ ( that houtos is eimi, to bring Christ Christos down katagō), 7 or ē, ‘ Who tis will descend katabainō into eis the ho abyss abyssos?’ ( that houtos is eimi, to bring anagō Christ Christos up anagō from ek the dead nekros).” 8 But alla what tis does it say legō? “ The ho word rhēma is eimi near engys you sy, in en · ho your sy mouth stoma and kai in en · ho your sy heart kardia,” that houtos is eimi, the ho word rhēma of ho faith pistis that hos we proclaim kēryssō: 9 that hoti if ean you confess homologeō with en · ho your sy mouth stoma, “ Jesus Iēsous is Lord kyrios,” and kai believe pisteuō in en · ho your sy heart kardia that hoti · ho God theos raised egeirō him autos from ek the dead nekros, you will be saved sōzō. 10 For gar with the heart kardia a person believes pisteuō and is made eis righteous dikaiosynē, and de with the mouth stoma he confesses homologeō and is eis saved sōtēria. 11 For gar the ho Scripture graphē says legō, “ Whoever pas ho believes pisteuō in epi him autos will not ou be put to shame kataischunō.” 12 For gar there is eimi no ou distinction diastolē between te the Jew Ioudaios and kai the Greek Hellēn; for gar the ho same autos Lord kyrios is Lord of all pas, giving generously plouteō to eis all pas who ho call epikaleō on him autos; 13 for gar “ everyone pas who hos calls epikaleō on the ho name onoma of the Lord kyrios will be saved sōzō.”
18 The ho Jews Ioudaios did not ou believe pisteuō the report about peri him autos, that hoti he had been eimi blind typhlos and kai had received anablepō his sight , until heōs hostis they called phōneō the ho parents goneus of the man autos who ho had received anablepō his sight 19 and kai asked erōtaō them autos, saying legō, “ Is eimi this houtos · ho your hymeis son hyios, who hos you hymeis say legō was born gennaō blind typhlos? How pōs then oun does he now arti see blepō?” 20 His autos parents goneus answered apokrinomai, · ho · kai saying legō, “ We know oida that hoti this houtos is eimi · ho our hēmeis son hyios and kai that hoti he was born gennaō blind typhlos; 21 but de how pōs it is that he now nyn sees blepō we do not ou know oida, nor ē do oida we hēmeis know oida who tis opened anoigō his autos · ho eyes ophthalmos. Ask erōtaō him autos, he is echō an adult hēlikia. He autos will speak laleō for peri himself heautou.” 22 His autos parents goneus said legō this houtos · ho because hoti they were afraid phobeomai of the ho Jews Ioudaios; for gar the ho Jews Ioudaios had already ēdē agreed syntithēmi that hina if ean anyone tis should confess homologeō Jesus autos to be the Christ Christos, he was to be ginomai put out of the synagogue aposynagōgos. 23 For dia this houtos reason · ho his autos parents goneus said legō, “ He is echō an adult hēlikia, ask eperōtaō him autos.”
24 So oun for ek the second time deuteros they called phōneō the ho man anthrōpos who hos had been eimi blind typhlos and kai said legō to him autos, “ Give didōmi the glory doxa to ho God theos! We hēmeis know oida that hoti this houtos · ho man anthrōpos is eimi a sinner hamartōlos.” 25 He ekeinos replied apokrinomai, “ Whether ei or not he is eimi a sinner hamartōlos, I do not ou know oida. One heis thing I do know oida: whereas I used to be eimi blind typhlos, I now arti see blepō.” 26 Therefore oun they said legō to him autos, “ What tis did he do poieō to you sy? How pōs did he open anoigō your sy · ho eyes ophthalmos?” 27 He answered apokrinomai them autos, “ I told legō you hymeis already ēdē and kai you did not ou listen akouō. Why tis do you want thelō to hear akouō it again palin? You hymeis do thelō not mē want thelō to become ginomai his autos disciples mathētēs too kai, do you?” 28 Then kai they scoffed loidoreō at him autos, · kai saying legō, “ You sy are eimi a disciple mathētēs of that ekeinos man ! But de we hēmeis are eimi disciples mathētēs of ho Moses Mōysēs! 29 We hēmeis know oida that hoti God theos has spoken laleō to Moses Mōysēs, · ho but de as for this houtos fellow , we do not ou even know oida where pothen he comes eimi from.” 30 The ho man anthrōpos responded apokrinomai · kai to them autos, saying legō, “ This houtos is eimi an ho amazing thaumastos thing , that hoti you hymeis do not ou know oida where pothen he comes eimi from, and kai yet he opened anoigō my egō · ho eyes ophthalmos! 31 We know oida that hoti God theos does akouō not ou listen akouō to sinners hamartōlos, · ho but alla if ean anyone tis is eimi devout theosebēs and kai does poieō · ho his autos will thelēma, God listens to akouō him houtos. 32 Not ou since ek · ho time aiōn began has it been heard akouō that hoti anyone tis opened anoigō the eyes ophthalmos of a man born gennaō blind typhlos. 33 If ei this man houtos were eimi not mē from para God theos, he could dynamai do poieō nothing oudeis.” 34 They replied apokrinomai · kai to him autos, saying legō, “ You sy were born gennaō completely holos in en sin hamartia, and kai would you sy lecture didaskō us hēmeis?” So kai they threw ekballō him autos out exō.
35 Jesus Iēsous heard akouō that hoti they had thrown ekballō him autos out exō, and kai when he found heuriskō him autos, he said legō, “ Do you sy believe pisteuō in eis the ho Son hyios of ho Man anthrōpos?” 36 The man ekeinos replied apokrinomai, · kai saying legō, “ And kai who tis is eimi he , sir kyrios? Tell me, so that hina I may believe pisteuō in eis him autos.” 37 Jesus Iēsous said legō to him autos, · ho · kai “ You have seen horaō him autos; in fact kai, he ekeinos is eimi the ho one speaking laleō with meta you sy.” 38 Then de the ho man said phēmi, “ I believe pisteuō, Lord kyrios,” and kai he bowed proskyneō in reverence before him autos. 39 · kai Jesus Iēsous said legō, · ho “ For eis judgment krima I egō came erchomai into eis · ho this houtos world kosmos, so hina that those ho who cannot mē see blepō may receive their sight blepō, and kai that those ho who think they see blepō may become ginomai blind typhlos.” 40 Some ho of ek the ho Pharisees Pharisaios who were eimi near meta him autos heard akouō this houtos, and kai said legō to him autos, “ Surely we hēmeis are eimi not mē blind typhlos too kai, are we ?” 41 Jesus Iēsous said legō to them autos, · ho “ If ei you were eimi blind typhlos, you would an not ou be guilty echō of sin hamartia; but de now nyn you are saying legō, ‘ We can see blepō,’ so · ho your hymeis guilt hamartia remains menō.
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