Book of Common Prayer
12-14 Do not, then, allow sin to establish any power over your mortal bodies in making you give way to your lusts. Nor hand over your organs to be, as it were, weapons of evil for the devil’s purposes. But, like men rescued from certain death, put yourselves in God’s hands as weapons of good for his own purposes. For sin is not meant to be your master—you are no longer living under the Law, but under grace.
The new service completely ousts the old
15-21 Now, what shall we do? Shall we go on sinning because we have no Law to condemn us any more, but are living under grace? Never! Just think what it would mean. You belong to the power which you choose to obey, whether you choose sin, whose reward is death, or God, obedience to whom means the reward of righteousness. Thank God that you, who were at one time the servants of sin, honestly responded to the impact of Christ’s teaching when you came under its influence. Then, released from the service of sin, you entered the service of righteousness. (I use an everyday illustration because human nature grasps truth more readily that way.) In the past you voluntarily gave your bodies to the service of vice and wickedness—for the purpose of becoming wicked. So, now, give yourselves to the service of righteousness—for the purpose of becoming really good. For when you were employed by sin you owed no duty to righteousness. Yet what sort of harvest did you reap from those things that today you blush to remember? In the long run those things mean one thing only—death.
22 But now that you are employed by God, you owe no duty to sin, and you reap the fruit of being made righteous, while at the end of the road there is life for evermore.
23 Sin pays its servants: the wage is death. But God gives to those who serve him: his free gift is eternal life through Jesus Christ our Lord.
42-47 “If God were really your Father,” replied Jesus, “you would have loved me. For I came from God, and I am here. I did not come of my own accord—he sent me, and I am here. Why do you not understand my words? It is because you cannot hear what I am really saying. Your father is the devil, and what you are wanting to do is what your father longs to do. He always was a murderer, and has never dealt with the truth, since the truth will have nothing to do with him. Whenever he tells a lie, he speaks in character, for he is a liar and the father of lies. And it is because I speak the truth that you will not believe me. Which of you can prove me guilty of sin? If I am speaking the truth, why is it that you do not believe me? The man who is born of God can hear these words of God and the reason why you cannot hear the words of God is simply this, that you are not the sons of God.”
48 “How right we are,” retorted the Jews, “in calling you a Samaritan, and mad at that!”
49-51 “No,” replied Jesus, “I am not mad. I am honouring my Father and you are trying to dishonour me. But I am not concerned with my own glory: there is one whose concern it is, and he is the true judge. Believe me when I tell you that if anybody accepts my words, he will never see death at all.”
52-53 “Now we know that you’re mad,” replied the Jews. “Why, Abraham died and the prophets, too, and yet you say, ‘If a man accepts my words, he will never experience death!’ Are you greater than our father, Abraham? He died, and so did the prophets—who are you making yourself out to be?”
54-56 “If I were trying to glorify myself,” returned Jesus, “such glory would be worthless. But it is my Father who glorifies me, the very one whom you say is your God—though you have never known him. But I know him, and if I said I did not know him, I should be as much a liar as you are! But I do know him and I am faithful to what he says. As for your father, Abraham, his great joy was that he would see my coming. Now he has seen it and he is overjoyed.”
57 “Look,” said the Jews to him, “you are not fifty yet, and has Abraham seen you?”
58 “I tell you in solemn truth,” returned Jesus, “before there was an Abraham, I AM!”
59 At this, they picked up stones to hurl at him, but Jesus disappeared and made his way out of the Temple.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.