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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 82

A Cry for Justice

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

82 God ·is in charge of the great meeting [L takes his place/presides in the great assembly/or the assembly of the gods/divine council; C the angels (powers and authorities; Eph. 6:12) are here called “gods”];
    he judges among the “gods” [John 10:35–36].
He says, “How long will you ·defend evil people [or judge unfairly]?
    How long will you show ·greater kindness [favor; preference] to the wicked? ·Selah [Interlude]
·Defend [Judge] the ·weak [or poor] and the orphans;
    ·defend the rights of [vindicate] the poor and ·suffering [needy].
·Save [Rescue] the ·weak [or poor] and helpless;
    ·free [protect] them from the ·power [L hand] of the wicked.

“You know nothing. You don’t understand.
You walk in the dark,
    while the ·world is falling apart [L foundations of the earth are tottering].
I said, ‘You are “gods.”
    You are all sons of God Most High.’
But you will die like any other person;
    you will fall like all the ·leaders [princes; C God will punish these evil angels].”

God, ·come [rise up] and judge the earth,
because you ·own [inherit] all the nations.

Psalm 87

God Loves Jerusalem

A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].

87 ·The Lord built Jerusalem [L Its foundations are] on the holy mountain [C Zion, the location of the Temple].

·He [L The Lord] loves ·its gates [L the gates of Zion] more than any other place in ·Israel [L Jacob].
City of God,
·wonderful [glorious] things are said about you [46; 48; Is. 2:2–4; 26:1–2; 60:15–22; 61:1–7]. ·Selah [Interlude]

God says, “I will ·put Egypt and Babylonia
    on the list of nations that know me [L mention Rahab and Babylonia as those who know me].
People from Philistia, Tyre, and Cush [C Ethiopia]
    will be born there.”
They will say about ·Jerusalem [L Zion; C the location of the Temple],
    “This one and that one were born there.
    God Most High will ·strengthen [establish] her.”
The Lord will keep a list of the nations.
    He will note, “This person was born there.” ·Selah [Interlude]

They will dance and sing,
“All ·good things come from Jerusalem [L my fountains are in you; 46:4; Jer. 2:13; Ezek. 47; Rev. 22:1–5].”

Isaiah 52:7-12

·How beautiful [or How beautiful on the mountains] ·is the person [L are the feet of him]
    who ·comes over the mountains to bring [or brings] good news,
who announces peace
    and brings good news,
    who announces salvation [Nah. 1:15]
and says to ·Jerusalem [L Zion; v. 1],
    “Your God ·is King [or reigns].”
Listen! Your ·guards [watchmen] ·are shouting [raise their voices].
    They are all shouting [L together] for joy!
They all will see ·with their own eyes [right in front of their eyes; L eye in eye]
    when the Lord returns to ·Jerusalem [L Zion; v. 1].
·Jerusalem, although your buildings are destroyed now [L You ruins of Jerusalem],
    shout and rejoice together,
because the Lord has comforted his people.
    He has ·saved [redeemed] Jerusalem.
10 The Lord ·will show his holy power [flexes his holy muscles; L bared his holy arm]
    ·to [L to the eyes of] all the nations.
Then ·everyone on [L all the ends of the] earth
    will see the salvation of our God.

11 You people, leave, leave; get out ·of Babylon [L from there]!
    Touch nothing that is ·unclean [defiled].
You who carry the ·Lord’s things used in worship [articles/vessels of the Lord],
    leave there and make yourselves pure.
12 You will not ·be forced to leave Babylon quickly [leave in haste];
    you will not be forced to run away,
because the Lord will go before you,
    and the God of Israel will ·guard you from behind [be your rear guard].

Hebrews 2:5-10

Christ Became like Us

[L For] God did not ·choose angels to be the rulers of the new world that was coming [L subject the world to come to angels], which is what we have been talking about. ·It is written in the Scriptures [L Someone has testified somewhere],

“·Why are people even important to you [L What is man/humanity that you remember/think about him/them]?
    ·Why do you take care of human beings [L Or the son of man/children of Adam that you care for/about them]?
  You made ·them [or him] ·a little [or for a little while] lower than the angels
    and crowned ·them [or him] with glory and honor.[a]
  You ·put all things under their control [L subjected everything under his feet; Ps. 8:4–6].”

[L For] When God ·put everything under their control [L subjected everything to him], there was nothing left ·that they did not rule [uncontrolled; not subjected]. Still, [L now; at the present time] we do not yet see ·them [or him; C referring to humanity] ruling over everything. But we see Jesus, who for a short time was made lower than the angels. This was so that, by God’s grace, he could ·die [L taste death] for everyone. And now, because he suffered and died, he is ·wearing a crown of [L crowned with] glory and honor. [C Jesus fulfills humanity’s destiny: to be crowned with glory and honor; Ps. 8 (cited above).]

10 God is the One ·who made all things, and all things are for his glory [L through whom and for whom all things exist]. He wanted to ·have many children share his [lead/bring many children/sons to] glory, so [L it was fitting/appropriate that] he made the ·One who leads people to [Leader/Pioneer/Source of their] salvation perfect through suffering.

Psalm 110

The Lord Appoints a King

A psalm of David.

110 ·The Lord said [L Utterance/Oracle of the Lord] to my Lord,
    “Sit at my right ·side [L hand]
    until I put your enemies under your ·control [L feet; Matt. 22:44; 26:64; Mark 12:36; 16:19; Luke 20:42–44; 22:59; Acts 2:34–35; Rom. 8:34; 1 Cor. 15:25; Eph. 1:20; Col. 3:1; Heb. 1:3, 13; 8:1; 10:12–13; 12:2].”
The Lord will ·enlarge [L send] ·your kingdom [L the scepter of your strength; C symbol of royal power] beyond ·Jerusalem [L Zion; C location of the Temple],
    and ·you will rule over [L give you dominion in the midst of] your enemies.
Your people will ·join [freely offer themselves to] you on ·your day of battle [L the day of your power/army].
    You have been dressed in ·holiness [splendor of holiness] from ·birth [L the womb of dawn];
    you have the ·freshness of a child [L dew of your youth].

The Lord has made a promise
    and will not ·change his mind [waver].
He said, “You are a priest forever,
    a priest like Melchizedek [C in reference to an ancient priest-king in Jerusalem; ultimately fulfilled in Christ; Gen. 14:18; Heb. 5:6; 7:17, 21].”

The Lord is ·beside you to help you [L by your right hand].
    ·When he becomes angry [L In the day of his anger], he will ·crush [shatter] kings.
He will judge those nations, filling them with ·dead bodies [corpses];
    he will ·defeat rulers [L crush/shatter heads] ·all over the [L throughout the wide] world.
·The king [or The Lord; L He] will drink from the brook on the way.
    Then he will ·be strengthened [L lift up his head].

Psalm 132

In Praise of the Temple

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

132 Lord, remember David
    and all his ·suffering [afflictions].
He ·made an oath [swore] to the Lord,
    a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
He said, “I will not ·go home to my house [L enter into the tent of my house],
    or ·lie down on my bed [L go up to the couch of my bed],
or ·close [L give sleep to] my eyes,
    or ·let myself sleep [L slumber to my pupils]
until I find a place for the Lord.
    I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”

We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
    We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
Let’s go to ·the Lord’s house [L his dwelling].
    Let’s worship at his footstool [C the Ark].
Rise, Lord, and come to your resting place;
    come with the Ark that shows your strength.
May your priests ·do what is right [L be clothed with righteousness].
    May your ·people [saints; loyal ones] sing for joy.

10 For the sake of your servant David,
    do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
    a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
    rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
    and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
    on your throne forever and ever.”

13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
    he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
    Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
    I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
    and ·those who worship me [L her saints/loyal ones] will really sing for joy.

17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
    I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
    but his crown will shine.”

John 1:9-14

The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or The true Light gives light to all who have come into the world.]

10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.

14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7].

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