Book of Common Prayer
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
A Hymn of Thanksgiving
A psalm of David.
138 Lord, I will ·thank [praise] you with all my heart;
I will ·sing [make a psalm] to you before the gods.
2 I will bow down facing your holy Temple,
and I will ·thank [praise] ·you [L your name] for your ·love [loyalty] and ·loyalty [faithfulness].
You have ·made your name and your word
greater than anything [L exalted your word above all your name].
3 On the day I ·called [prayed] to you, you answered me.
You ·made me strong and brave [L have emboldened/encouraged my soul with strength].
4 Lord, let all the kings of the earth ·praise [thank] you
when they hear the words ·you speak [L of your mouth].
5 They will sing about ·what the Lord has done [L the way of the Lord],
because the Lord’s glory [C his manifest presence] is great.
6 Though the Lord is ·supreme [exalted],
he ·takes care of [looks on] ·those who are humble [the lowly],
but he ·stays away from the proud [L perceives the proud from far away].
7 Lord, ·even when I have trouble all around me [L if I walk in the midst of distress],
you will keep me alive.
When my enemies are angry,
you will ·reach down [L send out your hand] and save me by your ·power [L right hand].
8 Lord, you ·do everything [fulfill/accomplish your plan] for me.
Lord, your ·love [loyalty] continues forever.
Do not ·leave [abandon; forsake] us, ·whom you made [L the work of your hands].
The Beginning of Sin
3 Now the ·snake [serpent] was the most ·clever [shrewd; cunning; crafty] of all the wild animals the Lord God had made. One day the snake said to the woman, “Did God really say that you must not eat fruit from any tree in the garden?”
2 The woman answered the snake [3:1], “We may eat fruit from the trees in the garden. 3 But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden [C the tree of the knowledge of good and evil]. You must not even touch it [C Eve was adding to the divine command], or you will die.’ ”
4 But the snake [3:1] said to the woman, “You will [L most certainly] not die. 5 [L For] God knows that if you eat ·the fruit from that tree [L from it], [L your eyes will be opened and] you will ·learn about [experience; L know about] good and evil and you will be like God!”
6 The woman saw that the tree was ·beautiful [L pleasing to the eyes], that its fruit was good ·to eat [L for food], and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her [C apparently he was present but silent while the woman spoke to the snake], and he ate it.
7 Then, ·it was as if their eyes [L the eyes of both of them] were opened. They ·realized [knew] they were naked, so they sewed fig leaves together and made ·something to cover [L loincloths for] themselves [Rom. 5:12–21].
8 Then they heard the [L sound of the] Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden. 9 But the Lord God called to the man and said, “Where are you?”
10 The man answered, “I heard ·you walking in the garden [L your voice/sound], and I was afraid because I was naked, so I hid.”
11 ·God [L He] asked, “Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?”
12 The man said, “You gave this woman to me and she gave me fruit from the tree, so I ate it.”
13 Then the Lord God said to the woman, “·How could you have done such a thing [What is this you have done]?”
She answered, “The snake ·tricked [deceived; 1 Tim. 2:14] me, so I ate the fruit.”
14 The Lord God said to the ·snake [serpent],
“Because you did this,
a curse will be put on you.
You will be cursed as no other animal, ·tame [beasts; livestock] or ·wild [L of the field], will ever be.
You will ·crawl [go] on your ·stomach [belly],
and you will eat dust all the days of your life.
15 I will ·make you and the woman
enemies to each other [T place hostility/enmity between you and the woman].
Your ·descendants [L seed] and her ·descendants [L seed]
will be enemies.
·One of her descendants [L He] will crush your head,
and you will ·bite [strike; T bruise; L crush] his heel [Rom. 16:20; Rev. 12:9].”
Adam and Christ Compared
12 [L Therefore, just as] Sin came into the world ·because of what one man did [L through one man], and with sin came death. ·This is why [L …and so; or and in this way] ·everyone must die [death spread/passed to all people]—because everyone sinned. 13 Sin was in the world before ·the law of Moses [L the law], but sin is not ·counted against us as breaking a command [charged to one’s account; recorded as sin] when there is no law [4:15]. 14 But from the time of Adam to the time of Moses, ·everyone had to die [L death reigned/ruled], even those who had not sinned ·by breaking a command, as Adam had [L in the likeness of Adam’s disobedience/transgression].
Adam was ·like [a type/pattern/prefigurement of] the One who was coming in the future. 15 But ·God’s free gift [L the gift] is not like Adam’s ·sin [violation; transgression]. [L For if] Many people died because of the ·sin [violation; transgression] of that one man. ·But the grace from God was much greater, since many people received God’s gift of life [L …how much more did God’s grace and gift abound/multiply to the many] by the grace of the one man, Jesus Christ [C the death of the “one” saved the “many”; see v. 19; Is. 53:11]. 16 But the gift of God is different from ·Adam’s [L the one man’s] sin. After Adam sinned once, ·he was judged guilty [L his judgment brought condemnation]. [L But] God’s free gift came after many ·sins [violations; transgressions], and it ·makes people right with God [L brought justification]. 17 [L For if] One man’s ·sin [violation; transgression] caused death to ·rule over all people [L reign; rule] because of that one man. How much more, then, will those people who ·accept [receive] ·God’s full grace [L the abundance of grace] and the great gift of ·being made right with him [righteousness] ·have true life and rule [or rule in the future life; L reign/rule in life] through the one man, Jesus Christ. [C Just as death “ruled” in Adam, so believers “rule” over death through Christ.]
18 So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people]. 19 [L For just as…] One man disobeyed God, and many became sinners. ·In the same way, [L …so also] one man obeyed God, and many will be made ·right [righteous]. 20 The law came ·to make sin worse [or to reveal the true extent of sin; L to increase the violation/transgression]. But when sin ·grew worse [increased; multiplied], God’s grace ·increased [multiplied/abounded all the more]. 21 ·Sin once used death to rule us [L Just as sin reigned in death…], ·but God gave people more of his grace so that grace could rule [L …so grace will reign] ·by making people right with him [through justification/righteousness]. And this brings ·life forever [eternal life] through Jesus Christ our Lord.
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