Book of Common Prayer
A Prayer to Bring Israel Back
For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
80 Shepherd of Israel, ·listen to us [give ear].
You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth] 2 to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
and come to ·save us [give us victory].
3 God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
4 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how long will you ·be angry [L smoke/fume at us]
at the prayers of your people?
5 You have fed your people ·with tears [L the bread/food of tears];
you have made them drink ·many tears [tears by measure/L the third].
6 You made ·those around us fight over us [L us the strife of our neighbors],
and our enemies ·make fun of [ridicule] us.
7 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
8 You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
You ·forced out [dispossessed] other nations and planted us in the land.
9 You cleared the ground for us.
We took root and filled the land.
10 We covered the mountains with our shade.
We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
and our shoots went to the Euphrates River.
12 So why did you ·pull [break] down our walls?
Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
like ·wild animals [L creatures of the field] they feed on us.
14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
Give us life again, and we will call ·to you for help [L on your name].
19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
Remembering God’s Help
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
77 I cry out to God;
I call to God, and he ·will hear [or heard] me.
2 I ·look [sought] for the Lord on the day of ·trouble [L my distress].
All night long I ·reach out my untiring hands [L flow forth my hand and it does not grow weak],
but I ·cannot [refuse to] be comforted.
3 When I remember God, I ·become upset [moan];
when I ·think [reflect; meditate], ·I become afraid [my soul faints]. ·
4 You ·keep my eyes from closing [L grab the eyelids of my eyes].
I am too ·upset [disturbed] to say anything.
5 I keep thinking about the old days,
the years of long ago [C when things were going well].
6 At night I remember my songs.
I ·think [meditate] and ·I ask myself [L my spirit inquires]:
7 “Will the Lord reject us forever?
Will he never be ·kind [favorable] to us again?
8 Is his ·love [loyalty] gone forever?
Has he stopped speaking for all time [C he questions God’s commitment to the covenant]?
9 Has God forgotten ·mercy [compassion]?
Is he too angry to ·pity [have mercy on] us?” ·
10 Then I say, “This is what makes me sad:
·For years the power of God Most High was with us [L The right hand of the God Most High has changed].”
11 I remember what the Lord did;
I remember the ·miracles [wonderful acts] you did long ago.
12 I ·think [mused] about all the things you did
and ·consider [meditated on] your deeds.
13 God, your ways are holy.
·No god [L What god…?] is as great as our God.
14 You are the God who does ·miracles [wonders];
you have ·shown [made known to] people your power.
15 By your ·power [L arm] you have ·saved [redeemed] your people,
the descendants of Jacob and Joseph. ·
16 God, the waters saw you;
they saw you and ·became afraid [L writhed];
the deep waters shook with fear.
17 The clouds poured down their rain.
The ·sky [clouds] ·thundered [L gave forth a sound].
Your lightning flashed back and forth like arrows.
18 Your thunder sounded in the whirlwind.
Lightning lit up the world.
The earth trembled and ·shook [quaked].
19 You made a way through the sea
and paths through the ·deep [L many] waters,
but your footprints were not ·seen [revealed].
20 You led your people like a flock
by ·using [L the hand of] Moses and Aaron [Ex. 14–15].
The Nation Cries for Jerusalem
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
79 God, nations have come against your ·chosen people [L inheritance].
They have ·ruined [profaned] your holy Temple.
They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
2 They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
3 They have spilled blood like water all around Jerusalem.
No one was left to bury the dead.
4 We are a ·joke [reproach; scorn] to the ·other nations [L residents];
·they [L the people around us] ·laugh [ridicule] and make fun of us.
5 Lord, how long?
Will you be angry forever?
How long will your jealousy burn like a fire?
6 ·Be angry with [L Pour out your wrath on] the nations that do not know you
and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
7 They have ·gobbled up [devoured] the people of Jacob
and ·destroyed [desolated] their ·land [pasturage].
8 Don’t ·punish us for our past sins [L remember our former guilt].
Show your ·mercy [compassion] to us soon,
because we are ·helpless [very low]!
9 God our ·Savior [Victor], help us
·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
·so people will honor you [L for your name].
10 Why should the nations say,
“Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.
12 Repay ·those around [L into the bosom of those around] us seven times over
for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].
How to Honor God
58 The Lord says, “Shout out loud. Don’t hold back.
·Shout out loud [L Raise/lift up your voice] like a trumpet.
Tell my people ·what they have done against their God [their transgression];
tell ·the family of Jacob about [L Jacob] their sins.
2 They ·still come looking for [seek] me ·every day [day to day]
and ·want [delight] to learn my ways.
They act just like a nation that does ·what is right [righteousness],
that ·obeys [L did not forsake/reject] the ·commands [judgments] of its God.
They ask me ·to judge them fairly [for righteous judgment].
They ·want [delight] to ·be near [draw near to] God.
3 They say, ‘·To honor you we had special days when [L Why have…?] we fasted,
but you didn’t see.
·We humbled ourselves to honor you [L Why have we afflicted our souls/selves…?],
but you didn’t notice.’”
But the Lord says, “[L Look; T Behold] You ·do what pleases [satisfy; seek pleasure for] yourselves on these fast days,
and you ·are unfair to [exploit; oppress] your workers.
4 Even when you fast, you argue and fight
and ·hit each other with your [L hit with wicked/sinful] fists.
You cannot do these things as you do now
and ·believe your prayers are [expect to be] heard ·in heaven [on high].
5 ·This kind of special day is not what [Is this the fast that…?] I ·want [have chosen].
·This is not the way I want people to be sorry for what they have done [L Do I want a day when people afflict/mortify themselves?].
I don’t want people just to bow their heads like a ·plant [reed]
·and wear rough cloth and lie in ashes to show their sadness [L stretching out on sackcloth and ashes].
Is this what you call a fast?
·Do you really think this pleases [L …a day acceptable to] the Lord?
6 “I will tell you the kind of fast I ·want [have chosen]:
·Free the people you have put in prison unfairly [L Release the chains/bonds of wickedness]
and ·undo their chains [or untie the ropes from the yoke].
Free ·those to whom you are unfair [the oppressed]
and ·stop their hard labor [L break every yoke].
7 Share your food with the hungry
and bring poor, homeless people into your own homes.
When you see someone who has no clothes, ·give him yours [clothe him],
and don’t ·refuse to help [L conceal yourself from] your ·own relatives [flesh].
8 Then your light will shine like the dawn,
and your wounds will quickly heal.
Your ·God [L righteousness] will walk before you,
and the glory of the Lord [C his manifest presence] will ·protect you from behind [be your rear guard].
9 Then you will call out, and the Lord will answer.
You will cry out, and he will say, ‘Here I am.’
“If you ·stop making trouble for others [L take away the yoke from your midst],
if you stop ·using cruel words [speaking wickedness] and pointing your finger at others,
10 if you ·feed [L offer your soul/selves to] those who are hungry
and ·take care of [satisfy] the needs of ·those who are troubled [the afflicted/oppressed],
then your light will ·shine [L rise] in the darkness,
and ·you will be bright like sunshine at [L your darkness/gloom like] noon.
11 The Lord will always lead you.
He will satisfy your ·needs [soul] in dry lands
and give strength to your bones.
You will be like a garden that is well-watered,
like a spring ·that never runs dry [whose waters never fail].
12 Your people will rebuild the ·old cities that are now in [L ancient] ruins;
you will rebuild their ancient foundations.
You will be ·known for repairing [called the repairer of] the broken walls
and ·for rebuilding [the restorer of] the roads and houses.
Paul Ends His Letter
11 See what large letters I use to write this ·myself [L with my own hand; C added to authenticate the letter; the rest had likely been dictated]. 12 Some people are trying to force you to be circumcised ·so the Jews will accept them [or to impress others by external standards; L to make a good showing in the flesh]. They do this only to avoid persecution for the cross of Christ [C the Gospel message of Christ’s sacrificial death on the cross]. 13 [L For] Those who are circumcised do not obey the law themselves, but they want you to be circumcised so they can ·brag [boast] ·about what they forced you to do [L in your flesh]. 14 ·I hope I will never [L May it never be that I] ·brag [boast] about anything except the cross of our Lord Jesus Christ. ·Through that cross [or Through Jesus Christ; L …through which/whom] the world has been crucified to me and I have been crucified to the world. 15 It ·is not important [makes no difference; is nothing] if a man is circumcised or uncircumcised. The important thing is ·being the new people God has made [L a new creation; 2 Cor. 5:17]. 16 Peace and mercy to those who ·follow [walk/live by] this rule—and to ·all of God’s people [L the Israel of God; C either: (1) Jewish Christians or (2) the church as the “new Israel”].
17 ·So [or In conclusion; or From now on] do not give me any more trouble. [L For] I ·have scars on my body that show I belong to Jesus [L bear the marks of Jesus on my body; C from his many beatings for the Gospel; perhaps also indicating his “branding” as a slave of Jesus Christ].
18 My brothers and sisters, the grace of our Lord Jesus Christ be with your spirit. Amen.
Jesus Again Talks About His Death(A)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(B)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(C)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
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