Book of Common Prayer

God has made me minister to you gentiles

3 It is in this great cause that I, Paul, have become Christ’s prisoner for you Gentiles.

^2-6 For you must have heard how God gave me grace to become your minister, and how he allowed me to understand his secret by giving me a direct Revelation. (What I have written briefly of this above will explain to you my knowledge of the mystery of Christ.) This secret was hidden to past generations of mankind, but it has now, by the spirit, been made plain to God’s consecrated messengers and prophets. It is simply this: that the Gentiles, who were previously excluded from God’s agreements, are to be equal heirs with his chosen people, equal members and equal partners in God’s promise given by Christ through the Gospel.

^7-13 And I was made a minister of that Gospel by the grace he gave me, and by the power with which he equipped me. Yes, to me, less than the least of all Christians, has God given this grace, to enable me to proclaim to the Gentiles the incalculable riches of Christ, and to make plain to all men the meaning of that secret which he who created everything in Christ has kept hidden from the creation until now. The purpose is that all the angelic powers should now see the complex wisdom of God’s plan being worked out through the Church, in conformity to that timeless purpose which he centred in Jesus, our Lord. It is in this same Jesus, because we have faith in him, that we dare, even with confidence, to approach God. In view of these tremendous issues, I beg you not to lose heart because I am now suffering for my part in bringing you the Gospel. Indeed, you should be honoured.

¹³ Then Jesus went out again by the lake-side and the whole crowd came to him, and he continued to teach them.

Jesus now calls “a sinner” to follow him

¹⁴ As Jesus went on his way, he saw Levi the son of Alphaeus sitting at his desk in the tax office and he said to him, “Follow me!”

^15-16 Levi got up and followed him. Later, when Jesus was sitting at dinner in Levi’s house, a large number of tax-collectors and disreputable folk came in and joined him and his disciples. For there were many such people among his followers. When the scribes and Pharisees saw him eating in the company of tax-collectors and outsiders, they remarked to his disciples, “Why does he eat with tax-collectors and sinners?”

¹⁷ When Jesus heard this, he said to them, “It is not the fit and flourishing who need the doctor, but those who are ill. I did not come to invite the ‘righteous’, but the ‘sinners’.

The question of fasting

¹⁸ The disciples of John and those of the Pharisees were fasting. They came and said to Jesus, “Why do those who follow John or the Pharisees keep fasts but your disciples do nothing of the kind?”

^19-20 Jesus told them, “Can you expect wedding-guest to fast in the bridegroom’s presence? Fasting is out of the question as long as they have the bridegroom with them. But the day will come when the bridegroom will be taken away from them—that will be the time for them to fast.

^21-22 “Nobody,” he continued, “sews a patch of unshrunken cloth on to an old coat. If he does, the new patch tears away from the old and the hole is worse than ever. And nobody puts new wine into old wineskins. If he does, the new wine bursts the skins, the wine is spilt and the skins are ruined. No, new wine must go into new wineskins.”