Book of Common Prayer

At last we near land

^27-31 On the fourteenth night of the storm, as we were drifting in the Adriatic, about midnight the sailors sensed that we were nearing land. Indeed, when they sounded they found twenty fathoms, and then after sailing on only a little way they sounded again and found fifteen. So, for fear that we might be hurled on the rocks, they threw out four anchors from the stern and prayed for daylight. The sailors wanted to desert the ship and they got as far as letting down a boat into the sea, pretending that they were going to run out anchors from the bow. But Paul said to the centurion and the soldiers, “Unless these men stay aboard the ship there is no hope of your being saved.”

³² At this the soldiers cut the ropes of the boat and let her fall away.

Paul’s sturdy commonsense

^33-34 Then while everyone waited for the day to break Paul urged them to take some food, saying, “For a fortnight now you’ve had no food—you haven’t had a bite while you’ve been on watch. Now take some food, I beg of you—you need it for your own well-being, for not a hair of anyone’s head will be lost.”

^35-38 When he had said this he took some bread and, after thanking God before them all, he broke it and began to eat. This raised everybody’s spirits and they began to take food themselves. There were about two hundred and seventy-six of us all told aboard that ship. When they had eaten enough they lightened the ship by throwing the grain over the side.

Land at last—but we lose the ship

^39-44 When daylight came no one recognised the land. But they made out a bay with a sandy shore where they planned to beach the ship if they could. So they cut away the anchors and left them in the sea, and at the same time cut the ropes which held the steering-oars. Then they hoisted the foresail to catch the wind and made for the beach. But they struck a shoal and the ship ran aground. The bow stuck fast, while the stern began to break up under the strain. The soldiers’ plan had been to kill the prisoners in case any of them should try to swim to shore and escape. But the centurion, in his desire to save Paul, put a stop to this, and gave orders that all those who could swim should jump overboard first and get to land, while the rest should follow, some on planks and other on the wreckage of the ship. So it came true that everyone reached the shore in safety.

Jesus asks a question and receives Peter’s momentous answer

¹⁸ Then came this incident. While Jesus was praying by himself, having only the disciples near him, he asked them this question: “Who are the crowd saying that I am?”

¹⁹ “Some say that you are John the Baptist,” they replied. “Others that you are Elijah, and others think that one of the old-time prophets has come to life again.”

²⁰ Then he said, “And who do you say that I am?” “God’s Christ! said Peter.

Jesus foretells his own suffering: the paradox of losing life to find it

^21-22 But Jesus expressly told them not to say a word to anybody, at the same time warning them of the inevitability of the Son of Man’s great suffering, of his repudiation by the elders, chief priests and scribes, and of his death and of being raised to life again on the third day.

^23-27 Then he spoke to them all. “If anyone wants to follow in my footsteps, he must give up all right to himself, carry his cross every day and keep close behind me. For the man who wants to save his life will lose it, but the man who loses his life for my sake will save it. For what is the use of a man gaining the whole world if he loses or forfeits his own soul? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him, when he comes in his glory and the glory of the Father and the holy angels. I tell you the simple truth—there are men standing here today who will not taste death until they have seen the kingdom of God!”