Book of Common Prayer
Psalm 50
A song of Asaph.
1 The Mighty God, the Eternal—God of past, present, and future—
has spoken over the world,
calling together all things from sunrise to sunset.
2 From Zion, that perfectly beautiful holy place,
shines the radiance of God.
3 Our God will come, and He will not enter on a whisper.
A fire will devour the earth before Him;
the wind will storm wildly about Him.
4 He calls heaven above and earth below
to assist in bringing judgment on His people.
5 “Gather up those who are aligned with Me; bring them to Me;
bring everyone who belongs to Me who have made covenant sacrifice.”
6 And the heavens shout of His justice,
for He is the True God, an honest judge.
[pause][a]
7 “Listen, My people, I have something to say:
O Israel, My testimony comes against you;
I am God, your God.
8 I am not going to scold you because of your sacrifices;
your burnt offerings are always before Me.
9 I will not accept the best bull from your fields
or goats from your meadow,
10 For they are already Mine, just as the forest beast
and the cattle grazing over a thousand hills are Mine.
11 Every bird flying over the mountains I know;
every animal roaming over the fields belongs to Me.
12 I would not come to you if I were hungry,
for the world and all it contains are Mine.
13 Do you really think I eat bull meat?
Or drink goat’s blood?
14 Set out a sacrifice I can accept: your thankfulness.
Be true to your word to the Most High.
15 When you are in trouble, call for Me.
I will come and rescue you,
and you will honor Me.”
16 But to those acting against Him, God says,
“Who do you think you are?
Listing off My laws,
acting as if your life is in alignment with My ways?
17 For it’s clear that you despise My guidance;
you throw My wise words over your shoulder.
18 You play with thieves,
spend your time with adulterers.
19 Evil runs out of your mouth;
your tongue is wrapped in deceit.
20 You sit back and gossip about your brother;
you slander your mother’s son.
21 While you did these things, I kept silent;
somehow you got the idea that I was like you.
But now My silence ends, and I am going to indict you.
I’ll state the charge against you clearly, face-to-face.
22 All you who have forgotten Me, your God, should think about what I have said,
or I will tear you apart and leave no one to save you.
23 Set out a sacrifice I can accept: your thankfulness.
Do this, and you will honor Me.
Those who straighten up their lives
will know the saving grace of God.”
Psalm 59
For the worship leader. A prayer[a] of David to the tune “Do Not Destroy,”[b] when Saul sent assassins to David’s house.
Psalm 59 was inspired by the time there was a plan to kill David that was thwarted by David’s wife, Michal, who was Saul’s own daughter. She warned her husband, lowered him out of a window, and then deceived her father’s officers into believing David was bedridden with illness (1 Samuel 19:11–17).
1 Rescue me! Save me, O my God, from my enemies;
set me in a safe place, far above any who come to attack me.
2 Rescue me from those malicious people,
and save me from blood-thirsty murderers.
3 They have staked out my life; they are going to ambush me!
Those brutes are aligned, ready to attack me
For no good cause, my Eternal One.
I have not crossed them.
4 I’ve done nothing wrong, yet they rush ahead to start the assault.
I beg You to help me; come and see for Yourself!
5 I plead with You, Eternal One, Commander of heavenly armies, True God of Israel,
to get up and punish these people;
do not let any betrayer off the hook; show no mercy to malicious evildoers!
[pause][c]
6 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
7 Watch them! Snarling, dribbling their malicious insults.
Their words cut loose from their lips like swords,
and in their backstabbing they say, “Who’s listening anyway?”
8 But You, O Eternal One, laugh at them;
You make fun of all the nations.
9 I will watch for You, for You keep me strong.
God, You are my security!
10 My God is one step ahead of me with His mercy;
He will show me the victory I desire over my enemies.
11 Don’t wipe them out, or my people may one day forget.
Instead, use Your power to scatter and bring them to ruin.
O Lord, You are our protection.
12 Sin pours from their mouths, cruel words from their lips.
May they be caught in their pride.
For their foul curses and lies,
13 devour them with Your wrath,
eat them up, leave no one alive.
Then people will surely know that the one True God rules over Jacob,
even to the far ends of the earth.
[pause]
14 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
15 They search through the city, scavenging for meat
as they growl and grumble in dissatisfaction.
16 But me? I will sing of Your strength.
I will awake with the sun to sing of Your loving mercy
Because in my most troubled hour,
You defended me. You were my shelter.
17 I will lift my voice to sing Your praise, O my Strength—
for You came to my defense.
O God, You have shown me Your loving mercy.
Psalm 60
For the worship leader. A prayer[d] of David after his victory over the Arameans, Joab’s return, and the striking down of 12,000 Edomites in the valley of Salt. A song for instruction to the tune “A Lily Reminds Us.”[e]
This is a communal lament recalling David’s battles with Zobah and Naharaim from Aram (Syria) and Joab’s victory over the Edomites (2 Samuel 8).
1 God, You have turned away from us;
You have shattered us into a million tiny pieces;
You have boiled with anger.
Now put us back together, and refresh us with Your mercy.
2 You have made the earth shake; You have cracked it open effortlessly.
Heal the fissures in the earth, for it is unsteady.
3 You have caused Your people to suffer;
You have provided us with wine that makes us stagger.
4 You have unfurled a banner for those who revere You,
a signal to gather in safety out of the enemy’s reach.
[pause][f]
5 So that Your treasured ones may be saved,
rescue us with Your right hand, and answer our pleas!
6 God’s voice has been heard in His holy sanctuary:
“I will celebrate; I will allocate Shechem
and the Succoth Valley to My people.
7 Gilead belongs to Me, and so does Manasseh;
Ephraim is the helmet that protects My head;
Judah is the scepter through which I rule;
8 Moab is the washpot in which I rinse My feet.
I will throw My shoe over Edom in conquest;
prepare for My victory, Philistia. Cry out because of Me!”
9 But who will take me into the fortified city?
Who will lead me into Edom?
10 Have You not turned Your back on us, O God?
Will You stay away and not accompany our armies, O God?
11 Help us against our enemy; we need Your help!
It’s useless to trust in the hand of man for liberation.
12 Only through God can we be successful.
It is God alone who will defeat our enemies and bring us victory!
Psalm 93
1 The Eternal reigns, clothed in majesty;
He is dressed in power;
He has surrounded Himself with strength.
He has established the world, and it will never be toppled.
2 Your throne was established from the beginning of the world, O God,
and You are everlasting.
3 The waters have risen, O Eternal One;
the sound of pounding waves is deafening.
The waters have roared with power.
4 More powerful than the thunder of mighty rivers,
more powerful than the mighty waves in the ocean
is the Eternal on high!
5 Your teachings are true;
Your decrees sure.
Sacredness adorns Your house, O Eternal One, forevermore.
Psalm 96
1 Sing a new song to the Eternal;
sing in one voice to the Eternal, all the earth.
2 Sing to the Eternal of all the good things He’s done.
Bless His name;
broadcast the good news of His salvation each and every day.
3 Enlighten the nations to His splendor;
describe His wondrous acts to all people.
4 For the Eternal is great indeed and praiseworthy;
feared and reverenced above all gods, the True God shall be.
5 For all human-made, lifeless gods are worthless idols,
but the Eternal plotted the vast heavens, shaped every last detail.
6 Honor and majesty precede Him;
strength and beauty infuse His holy sanctuary.
One of the great themes of Scripture and Psalms is the kingship of God. While lesser kings come and go, God is the One who ultimately rules and reigns over His people, and by extension over the rest of creation. Psalm 96 and others in the collection are often referred to as “enthronement” psalms because they declare boldly and unequivocally that the Eternal is King. There is evidence to suggest that an annual festival at the beginning of the year provided an opportunity to reaffirm the people’s loyalty to the one True God. Psalm 96 calls for new songs to be composed and sung to God and about God as a witness. The enthronement psalms call the world and all its inhabitants to come and recognize His beauty and majesty.
7 Give all credit to the Eternal, families of the world!
Credit Him with glory, honor, and strength!
8 Credit Him with the glory worthy of His magnificent name;
gather your sacrifice, and present it at His temple.
9 Bow down to the Eternal, adorned in holiness;
lay awestruck before Him, trembling, all people of the earth.
10 Shout out to the nations, “The Eternal reigns!
Yes, indeed, the world is anchored and will not shake loose.
He governs all people with a fair hand.”
11 And so, let the heavens resound in gladness!
Let joy be the earth’s rhythm as the sea and all its creatures roar.
12 Let the fields grow in triumph, a grand jubilee for all that live there.
Let all the trees of the forest dig in and reach high with songs of joy before the Eternal,
13 For the Eternal is on His way:
yes, He is coming to judge the earth.
He will set the world right by His standards,
and by His faithfulness, He will examine the people.
The great wisdom of the ages begins with fearing God. It is the evil of the world that clouds our understanding and leads us into foolishness.
29 Job continued.
31 Job: I have made a sacred pledge with my eyes.
How then could I stare at a young woman with desire?
2 And what share has God set aside for us from above?
What is the heritage we can expect from the lofty God, the Highest One?[a]
3 Has it not been made clear these many years?
Is there not supposed to be punishment poured out on the wicked
and disaster on those wrongdoers?
4 Does God not see the paths of my choosing;
does He not count every single step I take?
In this speech, Job is actually recording his deposition; he is calling God to come answer the charges he is laying out. Using a rigid format, Job explains away eight areas of potential sin in his life. So certain is Job that he is innocent of wickedness, he actually pronounces curses upon himself if the all-knowing God finds him guilty of any of the sins. This ethereal courtroom procedure would be like any human going to a court to explain how he did not violate the law of the land and prefacing his testimony with a proposed sentence of the death penalty if the judgment goes against him. Job will soon learn that it is never appropriate to assume he knows more about justice than God, the very author of justice.
Job: 5 If I have walked alongside lies
or if my feet have rushed toward deception,
6 Then let God weigh me on a truly balanced set of scales.
He will know and see my integrity.
7 If my steps have veered off God’s prescribed path
or if my heart has followed any of the evil my eyes have seen
or if my hands are soiled,
8 Then let me sow, but then let another one eat the produce!
Let my sprouts be pulled up by their roots!
9 If my heart has been seduced by another woman
or if I have waited by a friend’s door for a liaison with his wife,
10 Then let my wife be taken by another,
to grind his grain or do whatever he pleases,
And let other men kneel down over her
11 because adultery is such a lewd, scandalous act,
an offense punishable by the court,
12 For it is a fire that burns until the destruction is complete.
Had I done it, it would have undone all that I had gained.
13 If I have refused justice to my servants—either male or female—
when they have had cause for dispute with me,
14 Then what ought I do when God stands to judge me?
How will I answer when He calls me to account for my actions?
15 Did not God, who made me in my mother’s womb, make my servants as well?
Is He not the same One who made us each in our own mother’s womb?
16 If I have stood between the poor and the object of their desire,
if I have caused a widow to lose her love of life,
17 If I have eaten my food alone
and not shared it with the hungry orphan
18 (Indeed, from as far back as I can remember, I have cared for them all—
from my youth, been a father to the orphan;
from my own birth, cared for the widow),
19 If I have idly watched anyone die from exposure simply due to a lack of clothing
or seen the poor without any kind of covering,
20 If ever people in such conditions did not physically bless and thank me
for warming them up with the fleeces of my own sheep,
21 If I ever used my civic strength to condemn the fatherless
simply because I knew I had allies in the courts;
22 Then let my arm be pulled from its socket!
Let my forearm be snapped off at the elbow for raising it against the orphan!
23 See, I have always dreaded the kind of disaster wrought by God;
I was never able to withstand His majesty.
15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” 2 Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—including Paul and Barnabas—to travel to Jerusalem to dialogue about this issue with the apostles and elders there. 3 The church sent them on their way. They passed through Phoenicia and Samaria, stopping to report to the groups of believers there that outsiders were now being converted. This brought great joy to them all. 4 Upon arrival in Jerusalem, the church, the apostles, and the elders welcomed them warmly; and they reported all they had seen God do. 5 But there were some believers present who belonged to the sect of the Pharisees. They stood up and asserted,
Pharisees: No, this is not acceptable. These people must be circumcised, and we must require them to keep the whole Mosaic law.
6 The apostles and elders met privately to discuss how this issue should be resolved. 7 There was a lot of debate, and finally Peter stood up.
These debates give a glimpse of the cultural tensions present between Jewish and Gentile believers throughout the New Testament writings. The early Jewish believers still follow the traditional Jewish practices of Sabbath rest and kosher food. This is fine, until Jewish and Gentile Christians must share a table. How can they be truly unified as one church without being able to sit down together for a meal? This council affirms—under the influence of the Spirit’s work—that the outsiders may become Christians without becoming Jews first; but the outsiders should respect their Jewish brothers’ beliefs so they can fellowship together. The decision is a model for church unity: artificial hurdles should not be imposed for inclusion, but groups should willingly sacrifice their freedoms to promote unity in the church.
Peter: My brothers, you all know that in the early days of our movement, God decided that I should be the one through whom the first outsiders would hear the good news and become believers. 8 God knows the human heart, and He showed approval of their hearts by giving them the Holy Spirit just as He did for us. 9 In cleansing their hearts by faith, God has made no distinction between them and us. 10 So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry. 11 No, we all believe that we will be liberated through the grace of the Lord Jesus—they also will be rescued in the same way.
17-18 As Jesus was approaching Bethany (which is about two miles east of Jerusalem), He heard that Lazarus had been in the tomb four days. 19 Now many people had come to comfort Mary and Martha as they mourned the loss of their brother. 20 Martha went to meet Jesus when word arrived that He was approaching Bethany, but Mary stayed behind at the house.
Martha: 21 Lord, if You had been with us, my brother would not have died. 22 Even so I still believe that anything You ask of God will be done.
Jesus: 23 Your brother will rise to life.
Martha: 24 I know. He will rise again when everyone is resurrected on the last day.
Jesus: 25 I am the resurrection and the source of all life; those who believe in Me will live even in death. 26 Everyone who lives and believes in Me will never truly die. Do you believe this?
Martha: 27 Yes, Lord, I believe that You are the Anointed, the Liberating King, God’s own Son who we have heard is coming into the world.
28 After this Martha ran home to Mary.
Martha (whispering to Mary): Come with me. The Teacher is here, and He has asked for you.
29 Mary did not waste a minute. She got up and went
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.