Book of Common Prayer
Zayin
49 Remember your word to your servant,
upon which you have caused me to hope.
50 This is my comfort in my misery:
that your word[a] preserves my life.
51 The arrogant utterly deride me;
I have not turned aside from your law.
52 I remember your ordinances of old, O Yahweh,
and I take comfort.
53 Rage seizes me because of the wicked,
those who forsake your law.
54 Your statutes have been my songs
in the house of my sojourning.
55 I remember your name in the night, O Yahweh,
and I heed your law.
56 This has been mine,
that I have kept your precepts.
Heth
57 Yahweh is my portion;
I intend to heed your words.
58 I seek your favor[b] with my whole heart;
be gracious to me according to your word.[c]
59 I think about my ways,
and turn my feet to your testimonies.
60 I hurry and do not delay
to heed your commands.
61 The cords of the wicked surround me,
but I do not forget your law.
62 In the middle of the night I rise to give you thanks,
because of your righteous ordinances.
63 I am a companion of all who fear you
and heed your precepts.
64 The earth, O Yahweh, is full of your loyal love.
Teach me your statutes.
Teth
65 You have dealt well with your servant,
O Yahweh, according to your word.
66 Teach me good discernment and knowledge,
for I believe your commands.
67 Before I was afflicted, I was going astray,
but now I heed your word.
68 You are good and do good;
teach me your statutes.
69 The arrogant smear me with lies;[d]
I keep your precepts with my whole heart.
70 Their heart is insensitive like fat;[e]
As for me, I take delight in your law.
71 It is good for me that I was afflicted,
so that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver coins.
Wealth and the Fate of the Wicked
For the music director. Of the sons of Korah. A psalm.[a]
49 Hear this, all you peoples;
give ear, all you inhabitants of the world,
2 both low and high,
rich and poor together.
3 My mouth will speak wisdom,
and the meditation of my heart will be understanding.
4 I will incline my ear to a proverb;
I will propound[b] my riddle on a lyre.
5 Why should I fear in times of calamity,[c]
when iniquity surrounds me at my heels,
6 those who trust their wealth
and boast about the abundance of their riches?
7 Surely a man cannot redeem a brother.
He cannot give to God his ransom
8 (since[d] the redemption price for their life is costly
and it always fails),
9 so that he may stay alive forever
and not see the pit.
10 For he sees that the wise die,
together with the fool and brute they perish,
and leave their wealth to the next generation.
11 Within them they think their houses are forever,
their dwelling places from generation to generation.
They name[e] their lands by their own names.
12 But man cannot continue in his pomp.
He is like the beasts that perish.
13 This is the journey[f] of those who have foolish confidence,
and those after them who accept their sayings. Selah
14 Like sheep they are destined to Sheol;
death will shepherd them.
But the upright will rule over them in the morning,
and their forms will be for Sheol to consume,
far from his lofty abode.
15 Surely God will ransom my life
from the power[g] of Sheol,
because he will receive me. Selah
16 Do not fear when a man becomes rich,
when the wealth[h] of his house increases,
17 because when he dies he will not take away any of it.
His wealth will not follow down after him.
18 Though he congratulated his soul while he was living
—and people will praise you when you do well for yourself—
19 it[i] will go to the generation of his fathers.
Never will they see light.
20 Humankind in its pomp, but does not understand,
is like the beasts that perish.
The Folly of the Godless and Salvation for Israel
For the music director, according to Mahalath.
A maskil of David.[a]
53 The fool says in his heart, “There is no God.”
They are corrupt and they have done abominable iniquity.
There is none who does good.
2 God looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who seeks God.
3 All of them[b] have turned back.
They are altogether corrupt.
There is none who does good;
there is not even one.
4 Do not evildoers know,
they who eat my people as though they were eating bread?
They do not call on God.
5 There they are very fearful[c]
where no fear had been,
because God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
6 Oh, that from Zion[d] would come salvation for Israel!
When God returns the fortunes[e] of his people,
let Jacob rejoice, let Israel be glad.
Job’s Final Defense
29 Then[a] Job again took up his discourse and said,
Job’s Final Defense Continued
30 “But now those younger than I, as far as days, laugh at me,
whose fathers I rejected for setting with the dogs of my sheep and goats.
2 Moreover, what use to me is the strength of their hands?[a]
With them, vigor is destroyed.
16 “And now my life is poured out onto me;
days of misery have taken hold of me.
17 At night I am in great pain;[a]
my pains do not take a rest.
18 He seizes my clothing with great power;[b]
he grasps me by my tunic’s collar.
19 He has cast me into the dirt,
and I have become like dust[c] and ashes.
20 I cry to you for help, but[d] you do not answer me;
I stand, and you merely look at me.
21 You have turned cruel to me;
you persecute me with your hand’s might.
22 You lift me up to the wind—you make me ride it,
and you toss me about in the storm.
23 Indeed, I know that you will bring me to death
and to the house of assembly for all the living.
24 “Surely someone must not send a hand against the needy
when, in his misfortune, there is a cry of help for them.
25 Have I not wept for the unfortunate,[e]
and grieved myself over the poor?
26 Indeed, I hoped for good, but evil came,
and I waited for light, but darkness came.
27 My bowels are in turmoil, and they are not still;
days of misery come to confront me.
28 I go about in mourning garb, but not in sunlight;
I stand up in the assembly, and I cry for help.
29 I am a companion for the jackals
and a companion for ostriches.[f]
30 My skin turns black on me,
and my bones burn with heat.
31 So[g] my lyre came to be used for mourning,
and my flute for the voice of those who weep.
19 But Jews arrived from Antioch and Iconium, and when they[a] had won over the crowds and stoned Paul, they dragged him[b] outside the city, thinking he was dead. 20 But after[c] the disciples surrounded him, he got up and[d] went into the city. And on the next day he departed with Barnabas for Derbe.
Paul and Barnabas Return to Antioch in Syria
21 And after they[e] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them[f] to continue in the faith and saying,[g] “Through many persecutions[h] it is necessary for us to enter into the kingdom of God.” 23 And when they[i] had appointed elders for them in every church, after[j] praying with fasting, they entrusted them to the Lord, in whom they had believed. 24 And they passed through Pisidia and[k] came to Pamphylia. 25 And after[l] they proclaimed the message in Perga, they went down to Attalia, 26 and from there they sailed away to Antioch where they had been commended to the grace of God for the work that they had completed. 27 And when they[m] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles.[n] 28 And they stayed no little time with the disciples.
Lazarus Dies
11 Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. 2 (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) 3 So the sisters sent word[a] to him, saying, “Lord, behold, the one whom you love is sick.” 4 And when he[b] heard it,[c] Jesus said, “This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it.” 5 (Now Jesus loved Martha and her sister and Lazarus.) 6 So when he heard that he was sick, then he remained in the place where[d] he was two days.
7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were seeking just now to stone you, and are you going there again?” 9 Jesus replied, Are there not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. 10 But if anyone walks around in the night, he stumbles, because the light is not in him. 11 He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.[e]) 14 So Jesus then said to them plainly, “Lazarus has died, 15 and I am glad for your sake[f] that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (the one who is called Didymus)[g] said to his fellow disciples, “Let us go also, so that we may die with him.”
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