Book of Common Prayer
45 (0) For the leader. Set to “Lilies.” By the descendants of Korach. A maskil. A lovesong:
2 (1) My heart is stirred by a noble theme;
I address my verses to the king;
My tongue is the pen of an expert scribe.
3 (2) You are the most handsome of men;
gracious speech flows from your lips.
For God has blessed you forever.
4 (3) Warrior, strap your sword at your thigh;
[gird on] your splendor and majesty.
5 (4) In your majesty, succeed, ride on
in the cause of truth, meekness and righteousness.
May your right hand teach you awesome things.
6 (5) Your arrows are sharp. The people fall under you,
as they penetrate the hearts of the king’s enemies.
7 (6) Your throne, God, will last forever and ever;
you rule your kingdom with a scepter of equity.
8 (7) You have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
with the oil of joy in preference to your companions.
9 (8) Your robes are all fragrant with myrrh, aloes and cassia;
from ivory palaces stringed instruments bring you joy.
10 (9) Daughters of kings are among your favorites;
at your right stands the queen in gold from Ofir.
11 (10) Listen, daughter! Think, pay attention!
Forget your own people and your father’s house,
12 (11) and the king will desire your beauty;
for he is your lord, so honor him.
13 (12) Then the daughter of Tzor, the richest of peoples,
will court your favor with gifts.
14 (13) Inside [the palace], the king’s daughter looks splendid,
attired in checker-work embroidered with gold.
15 (14) In brocade, she will be led to the king,
to you, with the virgins in her retinue.
16 (15) They will be led in with gladness and joy,
they will enter the king’s palace.
17 (16) You will have sons to succeed your ancestors;
you will make them princes in all the land.
18 (17) I will make your name known through all generations;
thus the peoples will praise you forever and ever.
47 (0) For the leader. A psalm of the descendants of Korach:
2 (1) Clap your hands, all you peoples!
Shout to God with cries of joy!
3 (2) For Adonai ‘Elyon is awesome,
a great king over all the earth.
4 (3) He makes peoples subject to us,
puts nations under our feet.
5 (4) He chooses our heritage for us,
the pride of Ya‘akov, whom he loves. (Selah)
6 (5) God goes up to shouts of acclaim,
Adonai to a blast on the shofar.
7 (6) Sing praises to God, sing praises!
Sing praises to our king, sing praises!
8 (7) For God is king of all the earth;
sing praises in a maskil.
9 (8) God rules the nations;
God sits on his holy throne.
10 (9) The leaders of the people gather together,
the people of the God of Avraham;
for the rulers of the earth belong to God,
who is exalted on high.
48 (0) A song. A psalm of the descendants of Korach:
2 (1) Great is Adonai
and greatly to be praised,
in the city of our God,
his holy mountain,
3 (2) beautiful in its elevation,
the joy of all the earth,
Mount Tziyon, in the far north,
the city of the great king.
4 (3) In its citadels God
has been revealed as a strong defense.
5 (4) For the kings met by agreement;
together they advanced.
6 (5) They saw and were filled with consternation;
terrified, they took to flight.
7 (6) Trembling took hold of them,
pains like those of a woman in labor,
8 (7) as when the wind out of the east
wrecks the “Tarshish” ships.
9 (8) We heard it, and now we see for ourselves
in the city of Adonai-Tzva’ot,
in the city of our God.
May God establish it forever. (Selah)
10 (9) God, within your temple
we meditate on your grace.
11 (10) God, your praise, like your name,
extends to the ends of the earth.
Your right hand is filled with righteousness.
12 (11) Let Mount Tziyon rejoice,
let the daughters of Y’hudah be glad,
because of your judgment [on the enemy].
13 (12) Walk through Tziyon, go all around it;
count how many towers it has.
14 (13) Note its ramparts, pass through its citadels,
so that you can tell generations to come
15 (14) that such is God, our God forever;
he will guide us eternally.
29 Iyov went on speaking:
2 “I wish I were as in the old days,
back in the times when God watched over me;
3 when his lamp shone over my head,
and I walked through the dark by its light;
4 as I was when I was young,
and God’s counsel graced my tent.
5 Then Shaddai was still with me,
my children were around me;
6 my steps were awash in butter,
and the rocks poured out for me streams of olive oil.
7 I would go out to the city gate
and set up my seat in the open space;
8 when young men saw me they would hide themselves,
while the aged arose and stood;
9 leaders refrained from speaking —
they would lay their hands on their mouths;
10 the voices of nobles were silenced;
their tongues stuck to their palates.
11 Any ear that heard me blessed me,
any eye that saw me gave witness to me,
12 for I delivered the poor when they cried for assistance,
the orphan too, who had no one to help him.
13 Those who had been about to die would bless me,
and I made widows sing in their hearts for joy.
14 I clothed myself with righteousness, and it clothed itself with me;
my justice was like a robe and a crown.
15 I was eyes for the blind,
and I was feet for the lame.
16 I was a father to the needy,
and I investigated the problems of those I didn’t know.
17 I broke the jaws of the unrighteous
and snatched the prey from his teeth.
18 “I said, ‘I will die with my nest,
and I will live as long as a phoenix;
19 my root will spread till it reaches water,
and dew will stay all night on my branch;
20 my glory will always be fresh,
my bow always new in my hand.’
14 In Iconium the same thing happened — they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust. 2 But the Jews who would not be persuaded stirred up the Gentiles and poisoned their minds against the brothers. 3 Therefore, Sha’ul and Bar-Nabba remained for a long time, speaking boldly about the Lord, who bore witness to the message about his love and kindness by enabling them to perform signs and miracles. 4 However, the people of the city were divided — some sided with the unbelieving Jews, others with the emissaries.
5 Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them; 6 but they learned of it and escaped to Lystra and Derbe, towns in Lycaonia, and to the surrounding country, 7 where they continued proclaiming the Good News.
8 There was a man living in Lystra who could not use his feet — crippled from birth, he had never walked. 9 This man listened to Sha’ul speaking. Sha’ul, looking at him intently and seeing that he had faith to be healed, 10 said with a loud voice, “Stand up on your feet!” He jumped up and began to walk. 11 When the crowds saw what Sha’ul had done, they began to shout in the Lycaonian language, “The gods have come down to us in the form of men!” 12 They began calling Bar-Nabba “Zeus” and Sha’ul “Hermes,” since he did most of the talking; 13 and the priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, intending to offer a sacrifice to them with the people.
14 When the emissaries Bar-Nabba and Sha’ul heard of it, they tore their clothes and ran into the crowd, shouting, 15 “Men! Why are you doing this? We’re just men, human like you! We are announcing Good News to you — turn from these worthless things to the living God who made heaven and earth and the sea and everything in them![a] 16 In times past, he allowed all peoples to walk in their own ways; 17 yet he did not leave himself without evidence of his nature; because he does good things, giving you rain from heaven and crops in their seasons, filling you with food and your hearts with happiness!” 18 Even saying this barely kept the crowds from sacrificing to them.
31 Once again the Judeans picked up rocks in order to stone him. 32 Yeshua answered them, “You have seen me do many good deeds that reflect the Father’s power; for which one of these deeds are you stoning me?” 33 The Judeans replied, “We are not stoning you for any good deed, but for blasphemy — because you, who are only a man, are making yourself out to be God [a].” 34 Yeshua answered them, “Isn’t it written in your Torah, ‘I have said, “You people are Elohim’ ”?[b] 35 If he called ‘elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken), 36 then are you telling the one whom the Father set apart as holy and sent into the world, ‘You are committing blasphemy,’ just because I said, ‘I am a son of Elohim’?
37 “If I am not doing deeds that reflect my Father’s power, don’t trust me. 38 But if I am, then, even if you don’t trust me, trust the deeds; so that you may understand once and for all that the Father is united with me, and I am united with the Father.” 39 One more time they tried to arrest him, but he slipped out of their hands.
40 He went off again beyond the Yarden, where Yochanan had been immersing at first, and stayed there. 41 Many people came to him and said, “Yochanan performed no miracles, but everything Yochanan said about this man was true.” 42 And many people there put their trust in him.
Copyright © 1998 by David H. Stern. All rights reserved.