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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Douay-Rheims 1899 American Edition (DRA)
Version
Psalm 119

119 In my trouble I cried to the Lord: and he heard me.

O Lord, deliver my soul from wicked lips, and a deceitful tongue.

What shall be given to thee, or what shall be added to thee, to a deceitful tongue?

The sharp arrows of the mighty, with coals that lay waste.

Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of cedar:

My soul hath been long a sojourner.

With them that hated peace I was peaceable: when I spoke to them they fought against me without cause.

Psalm 12-14

12 Unto the end, a psalm for David. How long, O Lord, wilt thou forget me unto the end? how long dost thou turn away thy face from me?

How long shall I take counsels in my soul, sorrow in my heart all the day?

How long shall my enemy be exalted over me?

Consider, and hear me, O Lord my God. Enlighten my eyes that I never sleep in death:

Lest at any time my enemy say: I have prevailed against him. They that trouble me will rejoice when I am moved:

But I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things: yea I will sing to the name of the Lord the most high.

13 Unto the end, a psalm for David. The fool hath said in his heart: There is no God, They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.

The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God.

They are all gone aside, they are become unprofitable together: there is none that doth good, no not one. Their throat is an open sepulchre: with their tongues they acted deceitfully; the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways: and the way of peace they have not known: there is no fear of God before their eyes.

Shall not all they know that work iniquity, who devour my people as they eat bread?

They have not called upon the Lord: there have they trembled for fear, where there was no fear.

For the Lord is in the just generation: you have confounded the counsel of the poor man, but the Lord is his hope.

Who shall give out of Sion the salvation of Israel? when the Lord shall have turned away the captivity of his people, Jacob shall rejoice and Israel shall be glad.

14 A psalm of David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?

He that walketh without blemish, and worketh justice:

He that speaketh truth in his heart, who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.

In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not;

He that hath not put out his money to usury, nor taken bribes against the innocent: He that doth these things shall not be moved for ever.

Job 6:1

But Job answered, and said:

Job 7

The life of man upon earth is a warfare, and his days are like the days of a hireling.

As a servant longeth for the shade, as the hireling looketh for the end of his work;

So I also have had empty months, and have numbered to myself wearisome nights.

If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.

My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.

My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.

Remember that my life is but wind, and my eyes shall not return to see good things.

Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.

As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.

10 Nor shall he return my more into his house, neither shall his place know him any more.

11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.

12 Am I a sea, or a whale, that thou hast enclosed me in a prison?

13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:

14 Thou wilt frighten me with dreams and terrify me with visions.

15 So that my soul rather chooseth hanging, and my bones death.

16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.

17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?

18 Thou visitest him early in the morning, and thou provest him suddenly.

19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?

20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?

21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.

Acts 10:1-16

10 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;

A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.

This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.

And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.

And now send men to Joppe, and call hither one Simon, who is surnamed Peter:

He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.

And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.

To whom when he had related all, he sent them to Joppe.

And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.

10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.

11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:

12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.

13 And there came a voice to him: Arise, Peter; kill and eat.

14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.

15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.

16 And this was done thrice; and presently the vessel was taken up into heaven.

John 7:1-13

After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.

Now the Jews' feast of tabernacles was at hand.

And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.

For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.

For neither did his brethren believe in him.

Then Jesus said to them: My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.

Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.

When he had said these things, he himself stayed in Galilee.

10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.

11 The Jews therefore sought him on the festival day, and said: Where is he?

12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.

13 Yet no man spoke openly of him, for fear of the Jews.