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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 101

Psalm 101

A song of David.

I will sing of God’s unsparing love and justice;
    to You, O Eternal One, I will sing praises.
I will seek to live a life of integrity;
    when will You come to me?

I will walk in my house
    with an honest and true heart.
I will refuse to look
    on any sordid thing;

I detest the worthless deeds of those who stray;
    evil will not get a hold on me.
I will rid my heart of all perversion;
    I will not flirt with any evil.

Whoever secretly slanders his neighbor,
    I will silence;
I will not tolerate
    a condescending smirk, an arrogant heart.
I will look for those who are loyal in the land
    so that they may live with me and know my pleasure.
Whoever walks with integrity
    will enter my service.

The one who makes a habit of deceit
    will not be welcome in my house;
The one who lies
    will not remain in my presence for long.

Every morning I will purge
    all the wicked from the land
So as to rid the city of the Eternal
    of those who practice evil.

Psalm 109:1-30

Psalm 109

For the worship leader. A song of David.

O True God of my every praise, do not keep silent!
My enemies have opened their wicked, deceit-filled mouths and blown their foul breath on me.
    They have slandered me with their twisted tongues
And unleashed loathsome words that swirl around me.
    Though I have done nothing, they attack me.
Though I offer them love and keep them in my prayers, they accuse me;
Though I treat them well, they answer me with evil;
    though I give them love, they reply with a gesture of hatred.

Here’s what they say: Find some evil scoundrel to go after him.
    Let’s get some accuser to level charges against him.
At his trial, let’s make sure he is found guilty
    so that even his prayers become evidence that convicts him.
Let his days be few, his life cut short;
    let another take over his position.
Lay waste to his family—
    let his children become orphans and his wife a widow.
10 Let his children wander the streets—his legacy, homeless beggars
    scavenging for food,
    [driven out of][a] the rubble and slums where they live.
11 Let the bankers take what is his;
    strangers help themselves to what little is left of all he’s earned.
12 Let there be no one around to offer him compassion,
    nor anyone to give his fatherless children warmth or kindness.
13 Let his family line come to an end—
    no future generations to carry on his name!
14 Let the sins of his fathers be remembered before the Eternal,
    and the sins of his mother never be erased.
15 Let their offenses always be before the Eternal
    so that the memory of this family is long forgotten by all the people of the earth,
16 Because it never occurred to him to show compassion;
    instead, he oppressed the poor, afflicted,
    and brokenhearted and sent them to their death.
17 He loved to invoke a curse—so let his curses come back to him.
    He preferred not to speak a blessing—so let all blessings be far from him.
18 He wrapped himself with cursing, draped around him like a cape;
    may it flood his body like water
    and seep into his bones like oil.
19 Let those curses wrap around him like a cloak on a cold night,
    like a belt tightly knotted around him every day.
20 Let the Eternal so reward my accusers,
    all those who speak and plot evil against me.
21 But You, my Master, the Eternal,
    treat me with kindness for the sake of Your name, the good of Your reputation;
    because Your unfailing love is so good, O deliver me!
22 You see, I am poor and needy,
    and my heart is broken inside me.
23 My life is fading away like a shadow that vanishes in the evening;
    I am like a locust easily brushed off the shoulder.
24 I can barely stand; my knees are weak from not eating;
    I am haggard and drawn, just skin and bones.
25 I have become a person of contempt to my accusers;
    whenever they see me, they taunt me, shaking their heads in disapproval.

26 Help me, Eternal One my God; come to my rescue!
    Save me through Your unfailing love.
27 Let everyone know that You are the source of my salvation
    that You, Eternal One, have done this mighty work.
28 Let them utter a curse, if they will, but You will speak a blessing;
    [when they come to attack,][b] let them know utter shame.
    Then Your servant will celebrate and praise You!
29 Let my enemies be clothed with disgrace and humiliation;
    let them be dressed in a robe of their own shame.
30 I will continually give thanks to the Eternal
    with the praises of my mouth;
    I will praise Him in the company of many.

Psalm 119:121-144

Ayin

121 I have lived with fairness and integrity;
    do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
    do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
    and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
    and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
    so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
    because some have broken Your law.
127 Indeed, I love Your commands
    more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
    I despise every deceptive path.

Pe

129 Your decrees inspire wonder;
    because of that, my soul desires to keep them.
130 When Your words are unveiled, light shines forth;
    they bring understanding to the simple.
131 My desire for Your commands
    left me waiting, open-mouthed and panting.
132 Acknowledge me and show me Your grace
    as is Your habit toward all those who love Your name.
133 Guide my steps in the ways of Your word,
    and do not let any sin control me.
134 Rescue me from the torment of my human oppressors
    so that I may live according Your decrees.
135 Let Your face shine upon Your servant,
    and help me to learn what You require.
136 My eyes shed rivers of tears
    whenever people fail to keep Your teaching.

Tsadhe

137 You are good and just, O Eternal One,
    and Your rulings are right.
138 You have set out Your decrees in justice,
    and they can be trusted.
139 I am overwhelmed by my passion
    because my enemies have forgotten Your words.
140 Your promise is tested and true;
    that’s why Your servant loves it.
141 I may be insignificant to some and hated by others,
    but at least I do not forget Your precepts.
142 Your righteousness will last forever,
    and Your law is truth.
143 Trouble and distress have overtaken me,
    but Your commandments bring me great joy.
144 Your decrees are right and true forever;
    grant me understanding so that I may live.

Judges 13:15-24

Manoah: 15 If you will wait, we would like to prepare a young goat for you to eat.

Messenger of the Eternal One: 16 Even if you try to detain me, I will not eat your food. If you prepare a burnt offering, offer it to the Eternal.

Manoah had not realized that he was speaking to the Eternal’s messenger. 17 That is why he asked the Eternal’s messenger a question.

Manoah: What is your name, so that we may honor you when your words become truth?

Messenger of the Eternal One: 18 Why do you ask my name? It is incomprehensible, beyond human understanding.

19 Manoah took the young goat, together with the offering of grain, and sacrificed it on a rock to the Eternal, to the wonder-working God. While Manoah and his wife watched 20 the flame going up toward heaven from the altar, the Eternal’s messenger rose up to heaven in the flames, and Manoah and his wife put their faces to the ground. 21 When he did not reappear, Manoah realized that they had seen the Eternal’s messenger.

Manoah (to his wife): 22 We are most certainly going to die, for we have seen the True God!

Manoah’s Wife: 23 If the Eternal had desired to kill us, then He would not have accepted the grain and burnt offerings from us or shown us these wonders or brought these announcements at this time.

24 In due time, the woman did bear a son, and she named him Samson. The boy grew, the Eternal God blessed him,

Acts 6

These emissaries of Jesus inspire us with their passion to serve Jesus and advance the gospel in the face of torture and abuse. After a night in prison and a public flogging, they moved forward with smiles on their faces. Believers in the Western church often enjoy the benefits of social and political power and are unwilling to suffer persecution for their faith as these men did. At the same time, many believers throughout the world face daily pressure to renounce their faith but choose boldly to remain faithful despite social, economic, and even physical persecution. These believers follow closely the path trodden by the Anointed One and His early followers.

Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. The twelve convened the entire community of disciples.

The Twelve: We could solve this problem ourselves, but that wouldn’t be right. We need to focus on proclaiming God’s message, not on distributing food. So, friends, find seven respected men from the community of faith. These men should be full of the Holy Spirit and full of wisdom. Whomever you select we will commission to resolve this matter so we can maintain our focus on praying and serving—not meals—but the message.

Life in the new community isn’t perfect. However, the believers don’t allow their linguistic and social barriers to divide the church; instead, the emissaries seize this opportunity to create greater unity between disparate groups. They appoint seven leaders, mostly Greek-speaking (based on their names), to oversee the distribution of food. This movement toward unity will be a challenge to the future church that will so easily be divided by any problem, real or perceived.

The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.

Stephen continually overflowed with extraordinary grace and power, and he was able to perform a number of miraculous signs and wonders in public view. But eventually a group arose to oppose Stephen and the message to which his signs and wonders pointed. (These men were from a group called the Free Synagogue and included Cyrenians, Alexandrians, Cilicians, and Asians.) 10 The Holy Spirit gave Stephen such wisdom in responding to their arguments that they were humiliated; 11 in retaliation, they spread a vicious rumor: “We heard Stephen speak blasphemies against Moses and God.”

12 Their rumor prompted an uprising that included common people, religious officials, and scholars. They surprised Stephen, grabbed him, and hauled him before the council. 13 They convinced some witnesses to give false testimony.

False Witnesses: This fellow constantly degrades the holy temple and mocks our holy law. 14 With our own ears, we’ve heard him say this Jesus fellow, this Nazarene he’s always talking about, will actually destroy the holy temple and will try to change the sacred customs we received from Moses.

15 The entire council turned its gaze on Stephen to see how he would respond. They were shocked to see his face radiant with peace—as if he were a heavenly messenger.

John 4:1-26

The picture was becoming clear to the Pharisees that Jesus had gained a following much larger than that of John the Baptist, the wandering prophet. Now He could see that the Pharisees were beginning to plot against Him. This was because His disciples were busy ritually cleansing many new disciples through baptism,[a] He chose to leave Judea where most Pharisees lived and return to a safer location in Galilee. This was a trip that would take them through Samaria.

For Jews in Israel, Samaria is a place to be avoided. Before Solomon’s death 1,000 years earlier, the regions of Samaria and Judea were part of a united Israel. After the rebellion that divided the kingdom, Samaria became a hotbed of idol worship. The northern kings made alliances that corrupted the people by introducing foreign customs and strange gods. They even had the nerve to build a temple to the True God on Mt. Gerizim to rival the one in Jerusalem. By the time the twelve are traveling with Jesus, it has long been evident that the Samaritans have lost their way. By marrying outsiders, they have polluted the land. Israel’s Jews consider them to be half-breeds—mongrels—and the Jews know to watch out for them or else be bitten by temptation.

5-8 In a small Samaritan town known as Sychar, Jesus and His entourage stopped to rest at the historic well that Jacob gave his son Joseph. It was about noon when Jesus found a spot to sit close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.

Jesus: Would you draw water, and give Me a drink?

Woman: I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.

Jews, you see, have no dealings with Samaritans.

Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.

Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water.

Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle?

Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again.

Woman: 15 Please, Sir, give me some of this water, so I’ll never be thirsty and never again have to make the trip to this well.

Jesus: 16 Then bring your husband to Me.

Woman: 17-18 I do not have a husband.

Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.

Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?

Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.

Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.

Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.