Book of Common Prayer
Let us go back and consider our father Abraham
4 1-3 Now how does all this affect the position of our ancestor Abraham? Well, if justification were by achievement he could quite fairly be proud of what he achieved—but not, I am sure, proud before God. For what does scripture say about him? ‘Abraham believed God, and it was accounted to him for righteousness’.
4-8 Now if a man works his wages are not counted as a gift but as a fair reward. But if a man, irrespective of his work, has faith as righteousness, then that man’s faith is counted as righteousness, and that is the gift of God. This is the happy state of the man whom God accounts righteous, apart from his achievements, as David expresses it: ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin’.
It is a matter of faith, not circumcision
9a Now the question, an important one, arises: is this happiness for the circumcised only, or for the uncircumcised as well?
9b-12 Note this carefully. We began by saying that Abraham’s faith was counted unto him for righteousness. When this happened, was he a circumcised man? He was not, he was still uncircumcised. It was afterwards that the sign of circumcision was given to him, as a seal upon that righteousness which God was accounting to him as yet an uncircumcised man! God’s purpose here is twofold. First, that Abraham might be the spiritual father of all who since that time, despite their circumcision, show the faith that is counted as righteousness. Then, secondly, that he might be the circumcised father of all those who are not only circumcised, but are living by the same sort of faith which he himself had before he was circumcised.
23-24 Then Jesus remarked to his disciples, “Believe me, a rich man will find it very difficult to enter the kingdom of Heaven. Yes, I repeat, a camel could more easily squeeze through the eye of a needle than a rich man get into the kingdom of God!”
25 The disciples were simply amazed to hear this, and said, “Then who can possibly be saved?”
26 Jesus looked steadily at them and replied, “Humanly speaking it is impossible; but with God anything is possible!”
Jesus declares that sacrifice for the kingdom will be repaid
27 At this Peter exclaimed, “Look, we have left everything and followed you. What is that going to be worth to us?”
28-30 “Believe me,” said Jesus, “when I tell you that in the next world, when the Son of Man shall sit down on his glorious throne, you who have followed me will also sit on twelve thrones and become judges of the twelve tribes of Israel. Every man who has left houses or brothers or sisters or fathers or mother or children or land for my sake will receive it all back many times over, and will inherit eternal life. But many who are first now will be last then—and the last first!
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.