Book of Common Prayer
The Law cannot interfere with the original promise
15 Let me give you an everyday illustration, my brothers. Once a contract has been properly drawn up and signed, it is honoured by both parties, and can neither be disregarded nor modified by a third party.
16-18 Now a promise was made to Abraham and to his seed. (Note in passing that the scripture says not “and to seeds” but uses the singular ‘and to your seed’, meaning Christ.) I say then that the Law, which came into existence four hundred and thirty years later, cannot render null and void the original “contract” which God had made, and thus rob the promise of its value. For if the receiving of the promised blessing were now made to depend on the Law, that would amount to a cancellation of the original “contract” which God made with Abraham as a promise.
19-20 Where then lies the point of the Law? It was an addition made to underline the existence and extent of sin until the arrival of the “seed” to whom the promise referred. The Law was inaugurated in the presence of angels and by the hand of a human intermediary. The very fact that there was an intermediary is enough to show that this was not the fulfilling of the promise. For the promise of God needs neither angelic witness nor human intermediary but depends on him alone.
21-22 Is the Law then to be looked upon as a contradiction of the promise? Certainly not, for if there could have been a law which gave men spiritual life then law would have produced righteousness (which would have been, of course, in full harmony with the purpose of the promise). But, as things are, the scripture has all men “imprisoned”, because they are found guilty by the Law, that to men in such condition might come to release all who believe in Jesus Christ.
Jesus again shows his power over the forces of nature
22-27 Directly after this Jesus insisted on his disciples’ getting aboard their boat and going on ahead to the other side, while he himself sent the crowds home. And when he had sent them away he went up the hill-side quite alone, to pray. When it grew late he was there by himself while the boat was by now a long way from the shore at the mercy of the waves, for the wind was dead against them. In the small hours Jesus went out to them, walking on the water of the lake. When the disciples caught sight of him walking on the water they were terrified. “It’s a ghost!” they said, and screamed with fear. But at once Jesus spoke to them. “It’s all right! It’s I myself, don’t be afraid!”
28 “Lord, if it’s really you,” said Peter, “tell me to come to you on the water.”
29a “Come on, then,” replied Jesus.
29b-33 Peter stepped down from the boat and did walk on the water, making for Jesus. But when he saw the fury of the wind he panicked and began to sink, calling out, “Lord save me!” At once Jesus reached out his hand and caught him, saying, “You little-faith! What made you lose your nerve like that?” Then, when they were both aboard the boat, the wind dropped. The whole crew came and knelt down before Jesus, crying, “You are indeed the Son of God!”
34-36 When they had crossed over to the other side of the lake, they landed at Gennesaret, and when the men of that place had recognised him, they sent word to the whole surrounding country and brought all the diseased to him. They implored him to let them “touch just the edge of his cloak”, and all those who did so were cured.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.