Book of Common Prayer

5 ^1-2 As children copy their fathers you, as God’s children, are to copy him. Live your lives in love—the same sort of love which Christ gives us and which he perfectly expressed when he gave himself up for us in sacrifice to God.

^3-4 But as for sexual immorality in all its forms, and the itch to get your hands on what belongs to other people—don’t even talk about such things; they are not fit subjects for Christians to talk about. The key-note of your conversation should not be nastiness or silliness or flippancy, but a sense of all that we owe to God.

Evil is as utterly different from good as light from darkness

^5-14 For of this much you can be certain: that neither the immoral nor the dirty-minded nor the covetous man (which latter is, in effect, worshipping a false god) has any inheritance in the kingdom of Christ and of God. Don’t let anyone fool you on this point, however plausible his argument. It is these very things which bring down the wrath of God upon the disobedient. Have nothing to do with men like that—once you were “darkness” but now you are “light”. Live then as children of the light. The light produces in men quite the opposite of sins like these—everything that is wholesome and good and true. Let your lives be living proofs of the things which please God. Steer clear of the activities of darkness; let your lives show by contrast how dreary and futile these things are. (You know the sort of things I mean—to detail their secret doings is really too shameful). For light is capable of “showing up” everything for what it really is. It is even possible (after all, it happened to you!) for light to turn the thing it shines upon into light also. Thus God speaks through the scriptures: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

You know the truth—let your life show it!

^15-21 Live life, then, with a due sense of responsibility, not as men who do not know the meaning and purpose of life but as those who do. Make the best use of your time, despite all the difficulties of these days. Don’t be vague but firmly grasp what you know to be the will of God. Don’t get your stimulus from wine (for there is always the danger of excessive drinking), but let the Spirit stimulate your souls. Express your joy in singing among yourselves psalms and hymns and spiritual songs, making music in your hearts for the ears of God! Thank God at all times for everything, in the name of our Lord Jesus Christ. And “fit in with” each other, because of your common reverence for Christ.

Jesus calls a “sinner” to be his disciple

⁹ Jesus left there and as he passed on he saw a man called Matthew sitting at his desk in the tax-collector’s office. “Follow me!” he said to him—and the man got to his feet and followed him.

^10-13 Later, as Jesus was in the house sitting at the dinner-table, a good many tax-collectors and other disreputable people came on the scene and joined him and his disciples. The Pharisees noticed this and said to the disciples, “Why does your master have his meals with tax-collectors and sinners?” But Jesus heard this and replied, “It is not the fit and flourishing who need the doctor, but those who are ill! Suppose you go away and learn what this means: ‘I desire mercy and not sacrifice’. In any case I did not come to invite the ‘righteous’ but the ‘sinners’.”

He explains the joy and strength of the new order

¹⁴ Then John’s disciples approached him with the question, “Why is it that we and the Pharisees observe the fasts, but your disciples do nothing of the kind?”

¹⁵ “Can you expect wedding-guests to mourn while they have the bridegroom with them?” replied Jesus. “The day will come when the bridegroom will be taken away from them—they will certainly fast then!”

^16-17 “Nobody sews a patch of unshrunken cloth on to an old coat, for the patch will pull away from the coat and the hole will be worse than ever. Nor do people put new wine into old wineskins—otherwise the skins burst, the wine is spilt and the skins are ruined. But they put new wine into new skins and both are preserved.”