Book of Common Prayer
Christians should be at one, as God is one
4 1-6 As God’s prisoner, then, I beg you to live lives worthy of your high calling. Accept life with humility and patience, making allowances for each other because you love each other. Make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another. You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all.
God’s gifts vary, but it is the same God who gives
7-8 Naturally there are different gifts and functions; individually grace is given to us in different ways out of the rich diversity of Christ’s giving. As the scripture says: ‘When he ascended on high, he led captivity captive, and gave gifts to men’.
9-10 (Note the implication here—to say that Christ “ascended” means that he must previously have “descended”, that is from the height of Heaven to the depth of this world. The one who made this descent is identically the same person as he who has now ascended high above the very Heavens—that the whole universe from lowest to highest might know his presence.)
11-13 His “gifts to men” were varied. Some he made his messengers, some prophets, some preachers of the Gospel; to some he gave the power to guide and teach his people. His gifts were made that Christians might be properly equipped for their service, that the whole body might be built up until the time comes when, in the unity of the common faith and common knowledge of the Son of God, we arrive at real maturity—that measure of development which is meant by the “fullness of Christ”.
True maturity means growing up “into” Christ
14-16 We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the craft presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.
28-29 When he arrived on the other side (which is the Gadarenes’ country) he was met by two devil-possessed men who came out from among the tombs. They were so violent that nobody dared to use that road. “What have you got to do with us, Jesus, you Son of God?” they screamed at him. “Have you come to torture us before the proper time?”
30-31 It happened that in the distance there was a large herd of pigs feeding. So the devils implored him, “If you throw us out, send us into the herd of pigs!”
32 “Then go!” said Jesus to them. And the devils came out of the two men and went into the pigs. Then quite suddenly the whole herd rushed madly down a steep cliff into the lake and were drowned.
33-34 The swineherds took to their heels, and ran to the town. There they poured out the whole story, not forgetting what had happened to the two men who had been devil-possessed. Whereupon the whole town came out to meet Jesus, and as soon as they saw him implored him to leave their territory.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.