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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 56-58

Psalm 56

For the worship leader. A prayer[a] of David to the tune “Silent Dove in the Distance,”[b] when the Philistine oppressors seized him in Gath.

Psalm 56 brings to mind the time when David fled from Saul and sought help from the Philistines, his former enemies (1 Samuel 21:10–15). In his time of panic and fear, David found courage in trusting God to do what could not be done by human power and ingenuity alone.

Show mercy to me, O God, because people are crushing me—
    grinding me down like dirt underfoot—all day long.
    No matter what I do, I can’t get myself out from under them.
My enemies are crushing me, yes all day long, O Highest of High,
    for many come proud and raise their hands against me.
When struck by fear,
    I let go, depending securely upon You alone.
In God—whose word I praise—
    in God I place my trust. I shall not let fear come in,
    for what can measly men do to me?
All day long they warp my words;
    all their thoughts against me are mangled by evil.
They conspire, then lurk about.
    They eye my every move,
Waiting to steal my very life.
Because they are wicked through and through, drag them out.
    In Your just anger, O God, cast them down!

You have taken note of my journey through life,
    caught each of my tears in Your bottle.
    But God, are they not also blots on Your book?
Then my enemies shall turn back and scatter
    on the day I call out to You.
    This I know for certain: God is on my side.
10 In God whose word I praise
    and in the Eternal whose word I praise—
11 In God I have placed my trust. I shall not let fear come in,
    for what can measly men do to me?

12 I am bound by Your promise, O God.
    My life is my offering of thanksgiving to You,
13 For You have saved my soul from the darkness of death,
    steadied my feet from stumbling
So I might continue to walk before God,
    embraced in the light of the living.

Psalm 57

For the worship leader. A prayer[c] of David to the tune “Do Not Destroy,”[d] when he hid from Saul in a cave.

This individual lament refers back to those perilous times when David fled from Saul and hid in caves (1 Samuel 22; 24). David found real security not in the hidden recesses of the caves but in the shadow of God’s wings.

Mercy. May Your mercy come to me, O God,
    for my soul is safe within You, the guardian of my life.
I will seek protection in the shade of Your wings
    until the destruction has passed.
I cry out to God, the Most High,
    to God who always does what is good for me.
Out of heaven my rescue comes.
    He dispatches His mercy and truth
And goes after whoever tries to run over me.

[pause][e]

I am surrounded by lions;
    I lie in a den of ravenous beasts.
Those around me have spears and arrows for teeth,
    a sharpened blade for a tongue.

O God, be lifted up above the heavens;
    may Your glory cover the earth.

Yet my foes cast a net to catch my feet and bring me to my knees.
    I am weary from all of this.
They dug a pit to snare me
    but fell into their own trap.

[pause]

My heart is ready, O God;
    my heart is ready,
And I will sing!
    Yes, I will sing praise!
Wake up, my glory!
    Wake up, harp and lyre;
    I will stir the sleepy dawn with praise!
I will offer You my thanks, O Lord, before the nations of the world;
    I will sing of Your greatness no matter where I am.
10 For Your amazing mercy ascends far into the heavens;
    Your truth rises above the clouds.
11 O God, be lifted up above the heavens;
    may Your glory cover the earth.

Psalm 58

For the worship leader. A prayer[f] of David to the tune “Do Not Destroy.”[g]

Can you, panel of judges, get anything right?
    When you judge people, do you tell the truth and pursue justice?
No, your real selves have been revealed. You have wickedness in your heart,
    and many people have suffered by your hands.

Evildoers are naturally offensive, wayward at birth!
    They were born telling lies and willfully wandering from the truth.
Their bite is painful; their venom is like the deadly poison of a snake;
    they are like a cobra that closes up its ears
To escape the voice of the charmers,
    no matter how enchanting the spells may be.

O God, shatter their teeth in their mouths!
    Render the young lions harmless; break out their fangs, O Eternal One.
Let them run off like the waters of a flood,
    and though they aim their arrows, let them fly without their heads.
Let them melt like a snail that oozes along;
    may they be like a stillborn that never catches its first breath, never sees the sun.
Before your cook pots know the furious flame of a fire of thorns—
    whether green or burning—He will blow the wicked away.

10 Cheers will rise as the right-living watch Him settle the score,
    their feet washed in the blood after the onslaught of the wicked.
11 And it will be heard, “Those who seek justice will be rewarded.
    Indeed, there is a God who brings justice to the earth!”

Psalm 64-65

Psalm 64

For the worship leader. A song of David.

O True God, hear my voice! Listen to my complaint!
    Guard my life; keep me safe from my enemy’s threats.
Hide me from the sinful circle that conspires against me,
    from the band of rebels out to make trouble,
Who sharpen their tongues into swords,
    who take aim with poisonous words like arrows.
They hide in the shadows and shoot at the innocent;
    they shoot at them without warning and without any fear.
They persist in their evil purpose
    and plan in secret to lay their traps.
    And they say, “Who will see them?”
They plot their offense with precision and say,
    “Now we have the perfect crime.”
    The human heart and mind are deep and complex.

But without hesitation the True God will shoot at them;
    His arrow will surely wound them.
He will use their very own words to bring them to destruction;
    all who see will be appalled at what happens to them.
Then everyone will fear the True God;
    they will proclaim His deeds
    and will reflect upon all He has done.

10 The righteous will delight in the Eternal
    and will take shelter in Him.
All those with an honest heart will glorify Him!

Psalm 65

For the worship leader. A song of David.

All will stand in awe to praise You.
    Praise will sweep through Zion, the Sacred City, O God.
Solemn vows uttered to You will now be performed.
You hear us pray in words and silence;
    all humanity comes into Your presence.
Injustice overwhelms me!
    But You forgive our sins, restoring as only You can.
You invite us near, drawing us
    into Your courts—what an honor and a privilege!
We feast until we’re full on the goodness of Your house,
    Your sacred temple made manifest.

You leave us breathless when Your awesome works answer us by putting everything right.
    God of our liberation—
You are the hope of all creation, from the far corners of the earth
    to distant life-giving oceans.
With immense power, You erected mountains.
    Wrapped in strength, You compelled
Choppy seas,
    crashing waves,
    and crowds of people
To sit in astonished silence.
Those who inhabit the boundaries of the earth are awed by Your signs,
    strong and subtle hints of Your indelible presence.
Even the dawn and dusk respond to You with joy.

You spend time on the good earth,
    watering and nourishing the networks of the living.
God’s river is full of water!
    By preparing the land,
    You have provided us grain for nourishment.
10 You are the gentle equalizer: soaking the furrows,
    smoothing soil’s ridges,
Softening sun-baked earth with generous showers,
    blessing the fruit of the ground.
11 You crown the year with a fruitful harvest;
    the paths are worn down by carts overflowing with unstoppable growth.
12 Barren desert pastures yield fruit;
    craggy hills are now dressed for celebration.
13 Meadows are clothed with frolicking flocks of lambs;
    valleys are covered with a carpet of autumn-harvest grain;
    the land shouts and sings in joyous celebration.

Leviticus 16:1-19

16 The Eternal One spoke to Moses after Aaron’s two sons died from entering into the Eternal’s presence.[a]

Eternal One (to Moses): Go, talk to Aaron, and warn him that he cannot go whenever he wants beyond the veil to the holy place before the seat of mercy that covers the covenant chest. If he does, he will lose his life because I will appear in the cloud above the seat of mercy. Instead, he may enter into the holy place with a bull from the herd for the purification offering for sin and a ram for the burnt offering. Aaron will wash himself with water and then put on his sacred garments: the linen underclothes and the sacred linen tunic. He will tie the linen sash around his waist and put on his linen turban. From the community of My people Israel, he will take two male goats as a purification offering for sin and a ram as a burnt offering. Aaron will present the bull as a purification offering to cover himself and his family. Then he will take the two goats and present them to Me at the entrance of the congregation tent. There he will cast lots for the goats: one lot for Me and one lot for the scapegoat. Whichever goat My lot falls upon, Aaron will offer that goat as a purification offering for sin. 10 Whichever goat the scapegoat’s lot falls upon, Aaron will keep it alive, bring it before Me as a covering for the people, and set it free into the wilderness.

There are two goats for the annual Day of Atonement. Lots are cast—perhaps the Urim and the Thummim—to see which goat is slaughtered for Israel’s purification before God and which goat is released into the desert. The meaning of the Hebrew term Azazel is translated “scapegoat” but is uncertain; Azazel may refer to the name of a wilderness demon or a place in the desert, or it may simply refer to the goat that takes Israel’s sin deep into the desert, that is, “scapegoat.”

Eternal One: 11 Aaron will offer the bull for the purification offering to cover his and his family’s sins; and he will slaughter it himself. 12 He will gather embers from My altar in a censer and also two handfuls of the finest, sweetest crushed incense and take it behind the veil.

13 He is to place the incense on the embers in My presence so that the cloud of incense engulfs the seat of mercy—where sins are atoned—on the covenant chest, so he will not die. 14 He must also dip his finger into the bull’s blood and sprinkle it on the east side of the seat of mercy; in all he is to sprinkle the blood seven times in front of the seat of mercy.

15 He will then slaughter the goat for the purification offering on behalf of the community’s sin, take its blood behind the veil, and do the same thing with it that he did with the bull’s blood. He will sprinkle it on and in front of the seat of mercy. 16 This is how he will cover the impurities of the sanctuary because the impurities, rebellion, and sin of the people of Israel have defiled it. He will perform the same ritual for the congregation tent since it stands in the heart of their uncleanness. 17 When the high priest enters the sanctuary to cover the impurities in the sacred space, no one else is allowed inside the tent until he comes outside again after atoning for himself, his family, and the entire community of Israel.

18 Then the priest will approach the altar that sits in My presence and cover any impurity it has by taking some of the bull’s and goat’s blood and placing it around the four horns of the altar. 19 Then he must sprinkle some of the blood on it with his finger seven times in order to purify it from the Israelites’ impurities and set it apart for My holy purposes.

1 Thessalonians 4:13-18

What a beautiful, dramatic transformation! This is Paul’s progression from spoon-feeding people better moral choices to trusting them to live by love according to the conviction of the Spirit, their guide to becoming active participants in the kingdom of God. Paul is acknowledging that there is a power at work that is much greater than his pen. In fact, the same Spirit that inspires Paul’s words in these letters is teaching the believers in Thessalonica to live as true believers and teaches us still today.

13 Brothers and sisters, we want you to be fully informed about those who have fallen asleep in death so that you will not be overwhelmed with grief like those who live outside of the true hope. 14 Here’s what we believe: since Jesus died and rose again, in the same way, God will bring with Jesus all who have died through Him. 15 For we can say all this to you confidently because it is the word of the Lord: we who are still alive and left behind when the Lord comes will not precede those who have fallen asleep in death. 16 On that day, with a command that thunders into the world, with a voice of a chief heavenly messenger, and with a blast of God’s trumpet, the Lord Himself will descend from heaven; and all those who died in the Anointed One, our Liberating King, will rise from the dead first. 17 Then we who are alive and left behind will be snatched up together with them into the clouds to meet the Lord in the air. This is how we, the resurrected and the living, will be with Him forever. 18 So comfort one another with this hope, and encourage one another with these words.

Matthew 6:1-6

Part of imitating the perfection of God is acting charitably and generously, doing good deeds, working for justice, and praying.

Jesus: But when you do these righteous acts, do not do them in front of spectators. Don’t do them where you can be seen, let alone lauded, by others. If you do, you will have no reward from your Father in heaven. When you give to the poor, do not boast about it, announcing your donations with blaring trumpets as the play actors do. Do not brazenly give your charity in the synagogues and on the streets; indeed, do not give at all if you are giving because you want to be praised by your neighbors. Those people who give in order to reap praise have already received their reward. 3-4 When you give to the needy, do it in secret—even your left hand should not know what your right hand is doing. Then your Father, who sees in secret, will reward you.

Likewise, when you pray, do not be as hypocrites who love to pray loudly at synagogue or on street corners—their concern is to be seen by men. They have already earned their reward. When you pray, go into a private room, close the door, and pray unseen to your Father who is unseen. Then your Father, who sees in secret, will reward you.

Matthew 6:16-18

16 And when you fast, do not look miserable as the actors and hypocrites do when they are fasting—they walk around town putting on airs about their suffering and weakness, complaining about how hungry they are. So everyone will know they are fasting, they don’t wash or anoint themselves with oil, pink their cheeks, or wear comfortable shoes. Those who show off their piety, they have already received their reward. 17 When you fast, wash your face and beautify yourself with oil, 18 so no one who looks at you will know about your discipline. Only your Father, who is unseen, will see your fast. And your Father, who sees in secret, will reward you.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.