Book of Common Prayer
A word to your leaders
5 1-4 Now may I who am myself an elder say a word to you my fellow-elders? I speak as one who actually saw Christ suffer, and as one who will share with you the glories that are to be unfolded to us. I urge you then to see that your “flock of God” is properly fed and cared for. Accept the responsibility of looking after them willingly and not because you feel you can’t get out of it, doing your work not for what you can make, but because you are really concerned for their well-being. You should aim not at being “little tin gods” but as examples of Christian living in the eyes of the flock committed to your charge. And then, when the chief shepherd reveals himself, you will receive that crown of glory which cannot fade.
Learn to be humble and to trust
5 You younger members must also submit to the elders. Indeed all of you should defer to one another and wear the “overall” of humility in serving each other. ‘God resists the proud, but gives grace to the humble’.
6-7 So, humble yourselves under God’s strong hand, and in his own good time he will lift you up. You can throw the whole weight of your anxieties upon him, for you are his personal concern.
Resist the devil: you are in God’s hands
8-11 Be self-controlled and vigilant always, for your enemy the devil is always about, prowling like a lion roaring for its prey. Resist him, standing firm in your faith and remember that the strain is the same for all your fellow-Christians in other parts of the world. And after you have borne these sufferings a very little while, God himself (from whom we receive all grace and who has called you to share his eternal splendour through Christ) will make you whole and secure and strong. All power is his for ever and ever, amen!
Final greetings
12 I am sending this short letter by Silvanus, whom I know to be a faithful brother, to stimulate your faith and assure you that the above words represent the true grace of God. See that you stand fast in that grace!
13-14 Your sister-church here in “Babylon” sends you greetings, and so does my son Mark. Give each other a handshake all round as a sign of love. Peace be to all true Christians.
PETER
The ancestry of Jesus Christ
1 1-11 This is the record of the ancestry of Jesus Christ who was the descendant of both David and Abraham: Abraham was the father of Isaac, who was the father of Jacob, who was the father of Judah and his brothers, who was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron, who was the father of Ram, who was the father of Amminadab, who was the father of Nahshon, who was the father of Salmon, who was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth), and Obed was the father of Jesse, who was the father of King David, who was the father of Solomon (whose mother was Uriah’s wife). Solomon was the father of Rehoboam, who was the father of Abijah, who was the father of Asa, who was the father of Jehoshaphat, who was the father of Joram, who was the father of Uzziah, who was the father of Jotham, who was the father of Ahaz, who was the father of Hezekiah, who was the father of Manasseh, who was the father of Amon, who was the father of Josiah, who was the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12-16 After the Babylonian exile Jechoniah was the father of Shealtiel, who was the father of Zerubbabel, who was the father of Abiud, who was the father of Eliakim, who was the father of Azor, who was the father of Sadoc, who was the father of Achim, who was the father of Eliud, who was the father of Eleazar, who was the father of Matthan, who was the father of Jacob, who was the father of Joseph, who was the husband of Mary, the mother of Jesus Christ.
17 The genealogy of Jesus Christ may thus be traced for fourteen generations from Abraham to David, fourteen from David to the deportation to Babylon, and fourteen from the deportation to Christ himself.
The prophesied “Elijah”: John the Baptist
3 1-2 In due course John the Baptist arrived, preaching in the Judean desert: “You must change your hearts—for the kingdom of Heaven has arrived!”
3 This was the man whom the prophet Isaiah spoke about in the words: ‘The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight’.
4-6 John wore clothes of camel-hair with a leather belt round his waist, and lived on locusts and wild honey. The people of Jerusalem and of all Judea and the Jordan district flocked to him, and were baptised by him in the river Jordan, publicly confessing their sins.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.