Book of Common Prayer
Psalm 95
1 Come, let us worship in song, a joyful offering to the Eternal.
Shout! Shout with joy to the rock of our liberation.
2 Come face-to-face with God, and give thanks;
with loud and joyful voices, praise Him in songs.
3 For the Eternal is a great God,
and a great King, supreme over all gods.
4 Within His control are the very depths of the earth;
the mountaintops too—they all belong to Him.
5 The sea belongs to Him, for He created it—scooped and filled it—
with His hands He made the dry land—every valley and mountain.
6 Come, let us worship Him. Everyone bow down;
kneel before the Eternal who made us.
7 For He is our God
and we are His people, the flock of His pasture,
His sheep protected and nurtured by His hand.
Today, if He speaks, hear His voice.
8 “Don’t harden your hearts the way they did in the bitter uprising at Meribah
or like that day they complained in the wilderness of Massah.
9 Your ancestors tested Me,
wanted Me to prove Myself though they had seen that nothing was too great for Me.
10 For 40 years I despised that grumbling generation
and said, ‘Their hearts are unfaithful;
they no longer walk in My ways; though I call, they do not listen to My voice.’
11 That is why in My anger I swore,
‘They will never enter into My rest.’”
Psalm 69
For the worship leader. A song of David to the tune “Lilies.”[a]
This Davidic lament complains to God of enemies, false witnesses, insults, abandonment by friends and family, and even poisoning. Early Christians interpreted this psalm prophetically in order to understand Jesus’ experience in His suffering and death on the cross.
1 Reach down for me, True God; deliver me.
The waters have risen to my neck; I am going down!
2 My feet are swallowed in this murky bog;
I am sinking—there is no sturdy ground.
I am in the deep;
the floods are crashing in!
3 I am weary of howling;
my throat is scratched dry.
I still look for my God
even though my eyes fail.
4 My enemies despise me without any cause;
they outnumber the hairs on my head.
They torment me with their power;
they have absolutely no reason to hate me.
Now I am set to pay for crimes
I have never committed!
5 O True God, my foolish ways are plain before You;
my mistakes—no, nothing can be hidden from You.
6 Don’t let Your hopeful followers face disgrace because of me,
O Lord, Eternal One, Commander of heaven’s armies;
Don’t let Your seekers be shamed on account of me,
O True God of Israel.
7 I have been mocked when I stood up for You;
I cower, shamefaced.
8 You know my brothers and sisters?
They now reject me—they act as if I never existed.
I’m like a stranger to my own family.
9 And here’s why: I am consumed with You, completely devoted to protecting Your house;
when they insult You, they insult me.
10 When I mourn and discipline my soul by fasting,
they deride me.
11 And when I put on sackcloth,
they mock me.
12 Those who sit at the gate gossip about me;
I am shamed by the slurred songs of drunkards.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
17 Yes, shine Your face upon me, Your servant;
put an end to my anguish—don’t wait another minute.
18 Come near; rescue me!
Set me free from my enemies.
19 You know all my opponents;
You see them, see the way they treat me—
humiliating me with insults, trying to disgrace me.
20 All this ridicule has broken my heart,
killed my spirit.
I searched for sympathy, and I came up empty.
I looked for supporters, but there was no one.
21 Even more, they gave me poison for my food
and offered me only sour vinegar to drink.
22 Let them be ambushed at the dinner table,
caught in a trap when they least expect it.
23 Cloud their vision so they cannot see;
make their bodies shake, their knees knock in terror.
24 Pour out Your fiery wrath upon them!
Make a clean sweep; engulf them with Your flaming fury.
25 May their camps be bleak
with not one left in any tent.
26 Because they have persecuted the one You have struck,
add insult to those whom You have wounded.
27 Compound their sins; don’t let them off the hook!
Keep them from entering into Your mercy.
28 Blot out their names from Your book of life
so they will not be recorded alongside those who are upright before You.
29 I am living in pain; I’m suffering,
so save me, True God, and keep me safe in troubled times!
30 The name of the True God will be my song,
an uplifting tune of praise and thanksgiving!
31 My praise will please the Eternal more than if I were to sacrifice an ox
or the finest bull. (Horns, hooves, and all!)
32 Those who humbly serve will see and rejoice!
All you seekers-after-God will revive your souls!
33 The Eternal listens to the prayers of the poor
and has regard for His people held in bondage.
34 All God’s creation: join together in His praise! All heaven, all earth,
all seas, all creatures of the ocean deep!
35 The True God will save Zion
and rebuild the cities of Judah
So that His servants may own it and live there once again.
36 Their children and children’s children shall have it as their inheritance,
and those who love His name will live in it.
Book Three
Many of the psalms in Book Three (Psalms 73–89) are attributed to Asaph. He was a Levite musician appointed by David to lead the worship that surrounded the covenant chest in the congregation tent (1 Chronicles 16:4–6). Asaph and his descendants continued this work through much of Israel’s history, specifically when Solomon dedicated the temple (2 Chronicles 5:12), when Josiah revived the worship of the Eternal One in Jerusalem (2 Chronicles 35:15), and when Ezra and Nehemiah dedicated the wall around Jerusalem (Nehemiah 12:35).
The psalms attributed to Asaph were liturgical, that is, they were chanted or sung as a part of the regular worship of God in the temple by the priests, Levites, and perhaps other worshipers too. Whether songs of lament, requests for guidance, or pleas for mercy, these psalms were sung in the one place God would hear them best—at His temple—the nexus between heaven and earth.
Psalm 73
A song of Asaph.
1 Truly God is good to His people, Israel,
to those with pure hearts.
2 Though I know this is true, I almost lost my footing;
yes, my steps were on slippery ground.
3 You see, there was a time when I envied arrogant men
and thought, “The wicked look pretty happy to me.”
4 For they seem to live carefree lives, free of suffering;
their bodies are strong and healthy.
5 They don’t know trouble as we do;
they are not plagued with problems as the rest of us are.
6 They’ve got pearls of pride strung around their necks;
they clothe their bodies with violence.
7 They have so much more than enough.
Their eyes bulge because they are so fat with possessions.
They have more than their hearts could have ever imagined.
8 There is nothing sacred, and no one is safe.
Vicious sarcasm drips from their lips;
they bully and threaten to crush their enemies.
9 They even mock God as if He were not above;
their arrogant tongues boast throughout the earth; they feel invincible.
10 Even God’s people turn and are carried away by them;
they watch and listen, yet find no fault in them.
11 You will hear them say, “How can the True God possibly know anyway? He’s not even here.
So how can the Most High have any knowledge of what happens here?”
12 Let me tell you what I know about the wicked:
they are comfortably at rest while their wealth is growing and growing.
13 Oh, let this not be me! It seems I have scrubbed my heart to keep it clean
and washed my hands in innocence.
And for what? Nothing.
14 For all day long, I am being punished,
each day awakening to stern chastisement.
15 If I had said to others these kinds of things about the plight of God’s good people,
then I know I would have betrayed the next generation.
16 Trying to solve this mystery on my own exhausted me;
I couldn’t bear to look at it any further.
17 So I took my questions to the True God,
and in His sanctuary I realized something so chilling and final: their lives have a deadly end.
18 Because You have certainly set the wicked upon a slippery slope,
You’ve set them up to slide to their destruction.
19 And they won’t see it coming. It will happen so fast:
first, a flash of terror, and then desolation.
20 It is like a dream from which someone awakes.
You will wake up, Lord, and loathe what has become of them.
21 You see, my heart overflowed with bitterness and cynicism;
I felt as if someone stabbed me in the back.
22 But I didn’t know the truth;
I have been acting like a stupid animal toward You.
23 But look at this: You are still holding my right hand;
You have been all along.
24 Even though I was angry and hard-hearted, You gave me good advice;
when it’s all over, You will receive me into Your glory.
25 For all my wanting, I don’t have anyone but You in heaven.
There is nothing on earth that I desire other than You.
26 I admit how broken I am in body and spirit,
but God is my strength, and He will be mine forever.
27 It will happen: whoever shuns You will be silenced forever;
You will bring an end to all who refuse to be true to You.
28 But the closer I am to You, my God, the better because life with You is good.
O Lord, the Eternal, You keep me safe—
I will tell everyone what You have done.
43 Now the famine raged on across the land. 2 And after Jacob and his sons had eaten up all of the grain they had brought from Egypt, their father was ready to send them again.
Jacob: Go to Egypt again, and buy us some more food.
3 But Judah cautioned him.
Judah: The man who rules Egypt clearly warned us, Father, that he will not agree to see us again unless our brother Benjamin accompanies us. 4 If you will send Benjamin along with us, then we will go down and buy the food. 5 But if you won’t allow him to go, we will not go either because the man clearly told us, “You will not see my face unless your brother is with you.”
Jacob: 6 Why did you do this to me? Why did you tell this man you had another brother?
Joseph’s Brothers: 7 The man questioned us about every detail of ourselves and our relatives. He asked if our father was still alive and if we had another brother. What we told him was only in answer to all of his questions. How could we in any way know he would tell us to bring our brother down there?
Judah (to Israel, his father): 8 Send the boy with me, and let’s be on our way. It’s the only way we’re going to live through this famine and not die of hunger—you, us, and all of our little ones. 9 I will guarantee his safety. You can hold me personally responsible if I don’t bring him back to you in one piece. If anything happens to him, I am perfectly willing to bear the blame forever. 10 Had we not waited this long already, we could have made the journey twice now and have enough food.
Jacob: 11 All right. If that’s the way it has to be. But do this: take some of the best products our land has to offer; carry them in your bags and present them to the man as a gift—a little balm and honey, some gum and resin, some pistachio nuts and almonds. 12 This time, take double the money with you. Carry back the money that was returned in the top of your sacks. Perhaps it was an oversight on their part. 13 Take your brother, be on your way again, and go see the man. 14 And may the All-Powerful God[a] grant you mercy from this man, so that he sends back your other brother and Benjamin. As for me, if I am to suffer the loss of my children, then what am I to do?
15 So the brothers packed up the presents, and they took double the money and their brother Benjamin with them. Then they set off on their way down to Egypt, and they came before Joseph.
Salvation is a costly proposition. You and your body belong to God, so use your body for the work of God, not for selfish pursuits.
7 Now to the topics you raised in your last letter. Some have said, “It is better for a man to abstain from having sex with his wife.” 2 Well, I disagree. Because of our tendency to embrace immoralities, each man should feel free to join together in sexual intimacy with his own wife, and each woman should join with her own husband. 3 Husbands and wives have reciprocal duties. Each husband has the responsibility to meet his wife’s sexual desires, and each wife should do the same for her husband. 4 In marriage neither the husband nor the wife should act as if his or her body is private property—your bodies now belong to one another, and together they are whole. 5 So do not withhold sex from one another, unless both of you have agreed to devote a certain period of time to prayer. When the agreed time is over, come together again so that Satan will not tempt you when you are short on self-control. 6 I am trying to encourage you and give you some wise counsel, so don’t take this advice as a command. 7 I wish that all of you could live as I do, unmarried. But the truth is all people are different, each gifted by God in various and dissimilar ways.
Paul’s teaching to the Corinthians about marriage stands in contrast to the message in Genesis 2, where God declares that it is not good to be alone. There He sculpts woman from the rib of the man: she was molded so that man and woman fit perfectly together. And God blesses marriage as a good and beautiful thing.
So is Paul contradicting the declaration of the Creator God when he suggests that it might be better for some people to choose an unmarried life? Absolutely not! Marriage is a sacred union, but it is possible that many will be able to serve God more fully if they do not have the limitations that come with marriage and family. Paul shares his advice humbly based on his own experience. The tension between the beauty of marriage and the freedom from marital obligations is one we should all explore. As we come to our own conclusions, we must also carry them humbly, remembering that one is not better than the other.
8 To those who are unmarried or widowed, here’s my advice: it is a good thing to stay single as I do. 9 If they do not have self-control, they should go ahead and get married. It is much better to marry than to be obsessed by sexual urges.
35 The same evening, Jesus suggested they cross over to the other side of the lake. 36 With Jesus already in the boat, they left the crowd behind and set sail along with a few other boats that followed. 37 As they sailed, a storm formed. The winds whipped up huge waves that broke over the bow, filling the boat with so much water that even the experienced sailors among them were sure they were going to sink.
38 Jesus was back in the stern of the boat, sound asleep on a cushion, when the disciples shook Him awake.
Disciples (shouting over the storm): Jesus, Master, don’t You care that we’re going to die?
39 He got up, shouted words into the wind, and commanded the waves.
Jesus: That’s enough! Be still!
And immediately the wind died down to nothing, the waves stopped.
Jesus: 40 How can you be so afraid? After all you’ve seen, where is your faith?
41 The disciples were still afraid, slowly coming to grips with what they had seen.
Disciples (to one another): Who is this Jesus? How can it be that He has power over even the wind and the waves?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.