Book of Common Prayer
A horrible sin and a stern remedy
5 1-2 It is actually reported that there is sexual immorality among you, and immorality of a kind that even pagans condemn—a man has apparently taken his father’s wife! Are you still proud of your church? Shouldn’t you be overwhelmed with sorrow and shame? The man who has done such a thing should certainly be expelled from your fellowship!
3-5 I know I am not with you physically but I am with you in spirit, and I assure you as solemnly as if I were actually present before your assembly that I have already pronounced judgment in the name of the Lord Jesus on the man who has done this thing, and I do this with full divine authority. My judgment is this: that the man should be left to the mercy of Satan so that while his body will experience the destructive powers of sin his spirit may yet be saved in the day of the Lord Jesus.
6-8 Your pride in your church is lamentably out of place. Don’t you know how a little yeast can permeate the whole lump? Clear out every bit of the old yeast that you may be new unleavened bread! We Christians have had a Passover lamb sacrificed for us—none other than Christ himself! So let us “keep the feast” with no trace of the yeast of the old life, nor the yeast of vice and wickedness, but with the unleavened bread of unadulterated truth!
Jesus chooses the twelve apostles
13-19 Later he went up on to the hill-side and summoned the men whom he wanted, and they went up to him. He appointed a band of twelve to be his companions, whom he could send out to preach, with power to drive out evil spirits. These were the twelve he appointed: Peter (which was the new name he gave Simon), James the son of Zebedee, and John his brother (He gave them the name of Boanerges, which means the “Thunderers”.) Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Patriot, and Judas Iscariot, who betrayed him.
Jesus exposes an absurd accusation
20-21 Then he went indoors, but again such a crowd collected that it was impossible for them even to eat a meal. When his relatives heard of this, they set out to take charge of him, for people were saying, “He must be mad!”
22-27 The scribes who had come down from Jerusalem were saying that he was possessed by Beelzebub, and that he drove out devils because he was in league with the prince of devils. So Jesus called them to him and spoke to them in a parable—“How can Satan be the one who drives out Satan? If a kingdom is divided against itself, it cannot last either. And if Satan leads a rebellion against Satan—his days are certainly numbered. No one can break into a strong man’s house and steal his property, without first tying up the strong man hand and foot. But if he did that, he could ransack the whole house.
28-29 “Believe me, all men’s sins can be forgiven and their blasphemies. But there can never be any forgiveness for blasphemy against the Holy Spirit. That is an eternal sin.”
30 He said this because they were saying, “He is in the power of an evil spirit.”
The new relationships in the kingdom
31-32 Then his mother and his brothers arrived. They stood outside the house and sent a message asking him to come out to them. There was a crowd sitting round him when the message was brought telling him, “Your mother and your brothers are outside looking for you.”
33 Jesus replied, “And who are really my mother and my brothers?”
34 And he looked round at the faces of those sitting in a circle about him.
35 “Look!” he said, “my mother and my brothers are here. Anyone who does the will of God is brother and sister and mother to me.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.